Saturday, October 3, 2026

KINGDOM KEYS TO MAKING A DIFFERENCE

Yahusha (Joshua) Chapter 1







Today we are walking in: KINGDOM KEYS TO MAKING A DIFFERENCE!






Yahusha (Joshua) 1:8

“This Cepher of the Torah shall not depart out of your mouth; but you shall meditate therein day and night, that you may guard to do according to all that is written therein: for then you shall make your way prosperous, and then you shall have good success.”







INFLUENCE

Today we look to the word—INFLUENCE—through the Hebrew word CHOKMAH—H2451—to understand how wisdom, skill, and the knowledge of YAHUAH’s instructions equip us to fulfill our purpose and make a difference!

H2451 — Chokmah (חָכְמָה)

According to the Hebrew lexicon used by Blue Letter Bible, chokmah means wisdom, skill, shrewdness, or prudence. Its usage includes wisdom in administration, ethical and religious matters, and practical skill.

Influence is the capacity to affect circumstances and the lives of others. In this teaching, we are looking at influence that comes through wisdom, obedience, stewardship, purpose, and the development of the gifts YAHUAH has placed within us.






The Torah Testifies………

1. Bere’shiyth (Genesis) 1:28

“And ELOHIYM blessed them, and ELOHIYM said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moves upon the earth.”

2. Devariym (Deuteronomy) 8:18

“But you shall remember YAHUAH ELOHAYKA: for it is he that gives you power to get wealth, that he may establish his covenant which he swore unto your fathers, as it is this day.”

3. Shemoth (Exodus) 31:3

“And I have filled him with the RUACH ELOHIYM, in wisdom (H2451 — chokmah), and in understanding, and in knowledge, and in all manner of workmanship.”









The Prophets Proclaim………

1. Yahusha (Joshua) 1:8

“This Cepher of the Torah shall not depart out of your mouth; but you shall meditate therein day and night, that you may guard to do according to all that is written therein: for then you shall make your way prosperous, and then you shall have good success.”

2. Yeshayahu (Isaiah) 11:2

“And the RUACH YAHUAH shall rest upon him, the RUACH of wisdom (H2451 — chokmah) and understanding, the RUACH of counsel and might, the RUACH of knowledge and of the fear of YAHUAH.”

3. Yirmeyahu (Jeremiah) 29:11

“For I know the thoughts that I think toward you, says YAHUAH, thoughts of peace, and not of evil, to give you an expected end.”









The Writings Witness………

1. Mishlei (Proverbs) 18:16

“A man’s gift makes room for him, and brings him before great men.”

2. Qoheleth (Ecclesiastes) 10:10

“If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom (H2451 — chokmah) is profitable to direct.”

3. Qoheleth (Ecclesiastes) 9:15

“Now there was found in it a poor wise man, and he by his wisdom (H2451 — chokmah) delivered the city; yet no man remembered that same poor man.”




KINGDOM KEYS TO MAKING A DIFFERENCE

This morning, I want to talk about Kingdom keys to making a difference in the world.

Dr. Myles Munroe says, I was born on an island, seven miles wide and twenty-one miles long. I was born in a little village called Bain Town. I was born in a wooden house built on four big rocks with two bedrooms, one from my mother and father and one for my seven sisters. So the four boys had to sleep on the floor.

I grew up sleeping on a wooden floor on a mat that was woven from a tree by my Mom. My mother gave us sheets to sleep under so we could be protected from the elements. I remember waking up many nights scratching myself from the bites of mosquitoes and roaches and rats that crawled over my body. I remember sleeping on that floor with big dreams.

I dreamt of one day wanting to change the world and impact the world and today as you see, my dream came to pass. So from sleeping on the floor in a poor village to advising heads of state.

I’ve come to show you and to share with you how that happened because if it happened to me it can happen to you. The Most High is no respecter of persons.

I want you to begin by writing this statement down. This has to do with the purpose for your life, why were you conceived.

First of all, you were not born just to make a living, you are not born just to pay bills, you are not born just to keep up some kind of rent or mortgage payment, you were not born just to eat food and breathe oxygen.

I am convinced that you were born not just to make a living, but you were born to make a difference. You were born to change the world. You were never sent here, to leave the world the way it was, when you arrived.

I want to talk to you about how to position yourself to make an impact in the world.

How do you make a difference in the world?

First of all, the key to make a difference in the world is influence.

What is influence?

Influence is the capacity to affect and effect circumstances in your environment. That’s called making a difference.

What is the source of influence? What makes a person influential?
Position
Power
Knowledge
Expertise
Experience
Survival character and that’s important. A person’s influence, as an individual whose character survived difficult odds.
Dedication to purpose will make you influential.
Wealth makes you influential.

People who are influential or who changed the world are people who are either experiencing all of this list or more than three of these.

Yahusha said something very important to us and I think we need to remember it.

Yahusha said go into all the world and make disciples of every nation. This particular mandate or commission is one that I still don’t think we understand fully.

The Greek word for world is cosmos and it means governing powers or systems of control. For example, the political world is the system of politics which refers to the banking system, the insurance system, the educational system, the entertainment system, and the world of sports. These are all called cosmos.

Go into those worlds and make disciples.

Disciple is not a religious word. The word disciple is a word from the field of education. The word disciple simply means student. It means student or learner.

Now the word disciple implies that you cannot make a disciple of someone unless you are their teacher. You cannot be the teacher unless you are in a position of influence. You cannot teach students who you can’t influence and you cannot influence students unless you are in a position of power and you have knowledge!

Yahusha said I want you to be the teacher in the nation of students. That means for you to influence and disciple the nation, you have to be in a position where you are the one in the position of influence.

This is why the assembly for the most part is losing the world very fast because we are so busy trying to make people prepare to go to heaven. We don’t train them to have an impact on the earth.

Discipleship has to do with you becoming a person of influence. Can you remember that the Most High can make an entire government, your students?

Yoseph had the same experience. The Scriptures say that Pharaoh became the son of Yoseph and Yoseph became the father of Pharaoh.

Now wait a minute, Pharaoh is an old man. He is the king of the most powerful nation in history, he’s the head of the top civilization of the world and yet a young man who was just in his 20’s becomes his great influence.

Yoseph changed the entire laws of Mitsrayim and he made Pharaoh decree that all Egyptians shall worship The Most High.

That’s called influence, power, expertise, knowledge, and survival character.

You cannot disciple if you don’t influence.

So here’s my question, which one of these influences is the most powerful source of influence?

The power of wealth.

Wealth is an important source of influence. Commonwealth is one of the most powerful forces on earth.

I want to read a verse of scripture written by the richest man that ever lived. His name was Shelomoh, the son of David. He was a king.

Qoheleth (Ecclesiastes) chapter 9 verse 14 there was once a small city but only a few people in it. A powerful King came against it, surrounded it and said he would seize it.

Now there lived in that city, a man who was wise but poor.

That’s a bad combination.

Next verse, it says his wisdom could have saved the city but because he was poor no one listened to the poor man.

There are people who have great solutions to problems in this great country but no one listens.

Now notice what the Scriptures say, being poor causes people not to listen to you. He was wise but poor.

In other words, when you gain wealth, you gain attention. The reason why the poor man’s wisdom could not save the country is because he didn’t have what the country considered attractive.

This is why it’s important for you to learn the keys to influence to make a difference.

This man could not make a difference not because he didn’t have the answers, but he was not in a position of influence.

That means for you to make a difference you have to be in a position of influence.

In Bere’shiyth (Genesis) chapter 26 verse 12 it says Yitschaq planted crops in that land and the same year he reaped a hundredfold. Why? Because the Most High blessed the planting and the man became rich and his wealth continued to grow until he became very wealthy.

Verse 14 he had so many flocks and herds and servants that the Philistines envied him.

Yitschaq followed the Most High’s laws and submitted to His will—this is all connected to His anointing.

So what happened—the Most High blessed his seed that was sown.

Don’t forget that he planted like everybody else planted, except the Most High blessed him and he became wealthy, but then it says he became very wealthy because he continued to grow in wealth and what happened?

The enemies, people who didn’t like him, had to respect him. They even became jealous of him.

Dr. Myles Munroe said, I remember one day when I landed my jet and my pilot pulled up in Chicago and we pulled up to a private Airport, I stepped out of my aircraft after that another plane pulled up next to me and Oprah Winfrey stepped out.

She looked at me, I looked at her. She smiled and I smiled back. The only way to meet her was to be at that private Airport where no one goes.

She walks up to me and she says, “hello, what’s your name?”

I said “I’m Dr. Myles Munroe, what’s your name?”

She said “I’m Oprah Winfrey.”

I said, “I like your show” and she said “I like your books.”

Then she said “that’s a nice aircraft” I said “yours ain’t too bad either”.

Here’s my point, if I didn’t have that position, I could never speak into her life.

I’m going to show you how to succeed in the middle of any situation.

The greatest motivator of mankind is self-preservation. Everybody is trying to survive.

Self-preservation is defined as access to everything you need for your life.

That’s self-preservation, but poverty is the lack of access of sufficient resources.

In other words riches is when you accumulate excess resources, poverty is when you lack resources.

Wealthy people are those who have the ability to produce whatever they need when they need it.

These are three different groups of people.

Poor people lack access to resources, rich people accumulate excess resources, but wealthy people are different. They produce whatever they need when they need it.

That means wealthy people don’t care what the environment is like or what circumstances are like, they create the environment they want to produce the wealth that they need.

There are three different spheres of wealth. You must be wealthy in all areas of life.
Spiritual wealth toward Yah.
Psychological wealth that’s your intellect and your emotions.
Physical wealth which means you must be healthy and whole in your body.
Social wealth, you must be wealthy with friends and with family and relationships.
Influential wealth you must be wealthy in the area of impacting the world and the systems around you. In other words, you must have wealth that helps you to understand the power of influence and then you must have wealth that is able to impact corporate understanding. Influential wealth of systems means being able to impact the world around you.

If you are just wealthy in one of these areas, you are not wealthy yet.

There are people for example, who’ve got a lot of money but they have a sick body. That means, they are poor in their health.

Some people have a lot of money, but they are sick in the area of their relationships with their parents or with their family or their children or with their spouse. That’s poverty.

In other words, wealth is not just in physical, monetary resources. Wealth is a holistic approach to having access to all you need.

This is why it’s important to have wealth, even in your relationships.

Sha’ul talks about this wealth of the kingdom of Yah in Eph’siym (Ephesians) chapter 2 verse 12 he has a word you know well, it says, at that time you were without Ha’Mashiach being aliens from the Commonwealth of Yisra’el and strangers from the covenants of promise, having no hope without Yah in the world.

He said but since that you’ve been brought close through Yahusha in his blood, in other words the blood of Yahusha literally was sent to earth, not just to save you, but to bring you back to Commonwealth.

That’s why he redeemed you. Not to take you to heaven, but to bring heaven down to you.

You can be a part of Yah’s health and wealth system therefore Yahusha came to talk about this kingdom.

The Kingdom of the Most High is about understanding His commonwealth.

Mattithyahu (Matthew) 24 verse 14 Yahusha said and this good news of the kingdom would be preached into the whole world to testimony to all men and then the end will come.

Mattithyahu 4:17 Yahusha said, repent for the kingdom of heaven has arrived.

And Mattithyahu 25 come you are blessed by my Father, he says take your inheritance. The kingdom was prepared for you since the creation of the world.

Mattithyahu 10 verse 7 as you go preach this message, the kingdom of heaven is near.

Then he says in Mattithyahu 6, when you pray, don’t pray to go to heaven.

He says pray our Father who is in heaven. Hallowed be thy name. Thy kingdom come and thy will be done on earth just like it is in heaven.

In other words, he says pray for the kingdom to come.

Mattithyahu 16:19 I will give you the keys of the kingdom. Whatever you lock up will be locked up whatever you open will be open.

These are principles.

In other words, I’m gonna give you the keys of the kingdom of heaven. Notice the word keys is plural.

These are principles and laws. These are systems that he wants to teach us.

You have guaranteed success. These are laws by which you can live by in the kingdom of Yah and experience Yah’s best in every way.

The keys are laws that guarantee results. Keys are principles that guarantee what he promised.

The Most High didn’t leave us to guess—He gave us the keys!!!

If I gave you the key to my house what kind of confidence do you have when you walk up to my door?

Total confidence.

If I give you the key to my car, you don’t have to pray anymore. You know that the key will open the car.

Keys take away experimentation. Keys remove guessing.

I’m going to give you the keys of the kingdom lifestyle.

You have to learn all the principles by which the kingdom of Yah functions.

These have delivered me from religion and brought me into relationship with the kingdom which has made my life influential in the world.

The secret of success is learning the laws of the Most High.

Yahusha (Joshua) chapter 1 verse 8 it says keep this book of the Torah on your lips, meditate on it day and night so that you may be careful to do everything written in it. Then I will make your way prosperous and you will have good success.

Notice He relates success to laws.

Success attracts success.

Listen to me carefully, it’s important to succeed because success creates influence, and influence makes you—make the difference.

You cannot make a difference if you are not influential, you cannot be influential if you are not successful in something.

The Most High says success is predictable because it’s based on laws.

If you keep my Torah He says on your mind, on your lips and you walk in them then you will make your way prosperous, that’s the wealthy part, and have good success which is the influential part.

That’s why singing and dancing and praising Him ain’t enough.

You have to get in position where His laws are active in your life so that you become prosperous and have good success.

Then people seek you out for your advice and for your influence.

Devariym (Deuteronomy) 8:17 Beware that you may say my power and the strength of my hands have produced this wealth for me.

The Most High says no.

Remember the Most High for it is he who has given you the ability, not just the power, but the ability to produce wealth and to show his covenant and to prove his covenant that he made to your fathers.

I thought you could pray for money but apparently He doesn’t give you money.

Remember the Most High for it is he who doesn’t give you wealth. He gives you the ability to produce wealth.

Wow!!

He doesn’t give you wealth. He gives you the ability to produce wealth.

The word ability means ideas. Secondly it means concepts. Thirdly it means schemes.

The Hebrew word ability means the capacity to have ideas.

When you ask the Most High for money He doesn’t give you cash, he gives you ideas.

One of the problems in our developing countries has made us very dependent on people and dependency creates a spirit of expectation for things to be provided for you without effort.

This is why in most developing countries poverty is reigning.

We expect people to help us all the time but He says if you pray for help, if you pray for financial wealth, I don’t give you money.

I give you ideas, I give you concepts, I give you schemes.

This is how He produces wealth in your life.

The Most High says, I will give you the ability to produce.

Produce means first of all to create. Secondly it means to develop. Thirdly it means to grow.

Abba says I give you ideas which is to create wealth. I will give you schemes to develop wealth. I will give you ideas to grow wealth.

The Most High’s people if they’re going to become wealthy and want to become influential, they must start thinking about pursuing ideas.

You can’t just have an idea. You have got to produce. You have got to create it.

It takes a woman nine months to bring forward a baby, the discomfort, the emotional changes, the hormonal changes, all the things she goes through. But she’s bringing forth a product of life.

If you’re going to become influential you must become wealthy.

To become wealthy you must capture and conceive ideas. And then to conceive ideas you must produce them.

That takes work and time and you have to grow those ideas.

This is why I believe that success is designed by Him to be inevitable.

Success is predictable.

I can predict if a person will succeed, its predictable.

The problem is, failure is also predictable.

If you start smoking cigarettes right now at age 14, I can predict the failure of your lungs and I don’t need prophecy.

If you start drinking alcohol right now at age 16, in 25 years your liver will be fried. I can predict that you will fail in your health.

In other words if you violate certain laws the results are predictable.

Here’s the answer to success.

Everything in life was designed to function by laws. This is why you can predict success and failure.

Laws make life predictable.

Let’s say you have a car in the parking lot. The car was made by a manufacturer and is designed to function by unleaded gasoline so the law of gasoline activates your car.

If you decide that you’re gonna put orange juice in your gas tank and you pray over the orange juice and you fast over the orange juice and you put it in your car, can I predict what would happen to your car?

Yes!!

You don’t need to pray about it.

Sometimes we pray for the Most High to do things and He is saying you are violating the laws!!

Prayer will not transform orange juice into the gasoline.

He says the law is already there. This car requires fuel or gasoline.

So He has set you up to succeed but success depends on laws.

Your success is good for the Most High.

I learned this principle and my whole life changed.

He said to me, your success is good for me.

This is why I know I cannot fail unless I choose to fail.

Now what do I mean by your success is good for the Most High?

Because He is the manufacturer.

You know that every product made by a manufacturer comes with a warranty and a guarantee.

When you open the box, the first thing you see is not the product. You see a book and the book always says do not attempt to operate this product until you read this completely.

Do you really completely read it?

Don’t tell any stories!!

You don’t!!

Nobody does!!

That’s why your computer has 500 functions you only know four.

When you read that booklet there are two pages in the back of the book.

The first page is the warranty, the second page is the guarantee.

When you read those pages it tells you if this product is not functioning the way the manufacturer has promised, return it to us at our expense, we will pay for the shipment, we will repair it at our expense, we will ship it back to you at our expense, and we will make sure it works at our expense.

Now here’s the problem, they don’t even know you.

Do you think they love you?

They love you that much that they would actually give you a new one and ship it to you and pay for it?

They don’t know you, so what is this commitment about replacing, repairing, shipping, and paying for it?

Here’s why they are not interested in you.

They are interested in their name.

Their name is on the product, so the success of the product protects their name.

So the failure of the product will destroy their name.

The Hebrew word for name has a number of meanings in English.

First it means to be, being, the being of. It also means image, the image of a thing. It also means character, a character of a thing.

So you have to be careful what you name people.

For example the word Ya’aqov means deceiver.

I don’t know who named him but it was a bad name.

Ya’aqov became exactly what they called him, a deceiver.

What does the Most High do when Yah bless Ya’aqov?

First thing he did was change his name.

Why?

Because his character was the problem.

So He changed his name from Ya’aqov to Yisra’el.

When the Most High met Avraham, his name was Avram. Avram means father of none. He had none.

He said I will change your name to Avraham. Avraham is father of many.

When Yahusha met Kepha his name was Shim’on. Shim’on means unstable. Yahusha said I will call you Kepha, it means Rock.

So you have in your hand a product from Apple. Apple put the image on the product and their image is their name.

The word name also means reputation.

The Scriptures call it namesake.

He says I will do everything for you not for your sake but for My name’s sake.

So here’s the good news about success.

The success of a product protects the reputation of the manufacturer and this is why your success is important to Him.

The first thing He put upon you and me was His image, His name.

That’s why you have to succeed to protect His name.

So success is not a pursuit, success is a byproduct of obedience to laws.

When you obey the laws of the Most High’s kingdom, success becomes a natural result and therefore it’s more important to learn the laws of the AHAYAH ASHER AHAYAH, than to pursue success.

This is why for you to make an impact in the world and become an influence in the world you have to understand how to become successful.

You are on your way to becoming influential and no one can stop what He’s going do because He’s going to make it successful for his name’s sake.

Failure therefore is not good for the Most High.

Your success is necessary for Him and that’s why the King of the Universe can do everything necessary to make sure you succeed.

Success first of all it’s not what you’ve done compared to what other people have done.

Success is what you’ve done compared to what you know you could have done.

Therefore success is not comparison with other people, success is when you compare yourself with yourself, knowing what you have done.

In other words, I am the only measure of my success because I know I could have done better.

When I was in school, I came in one time for my class and I told my mother, I got a B on my test and I came first in class, and my mother says are you proud of that?

I’m ashamed of you.

I said but mom I came first.

She says no you didn’t come first.

Everybody is just dumber than you that’s all. You’re supposed to get an A.

She changed my life that night.

She would tell me to stop measuring your life by other people’s failure, you know what you could do.

Stop comparing with other people who don’t do nothing.

This is why success is the fulfillment of purpose and assignment for your life.

Yochanon (John) chapter 17 verse 4 he says Father I have brought you glory by completing the work you gave me to do.

He saw success, not comparing himself with anybody else.

He said my success is that I completed the work you gave me to do.

I brought you glory, I brought you pride, I brought you fulfillment as my manufacturer because I completed the work you gave me to do.

Yirmeyahu (Jeremiah) 29 verse 11 I know the plans I have for you he says plans to prosper you not to harm you plans to give you hope and a future.

Qoheleth (Ecclesiastes) chapter 10 verse 10 if the ax is dull and its edge is unsharpened, much strength is needed, but with knowledge of the laws of skill, success comes quickly.

What a powerful verse let’s read it again.

Qoheleth chapter 10 verse 10 if the axe is dull and its edge is unsharpened more strength is needed but with skill knowledge of laws success comes quickly.

Have you ever tried to chop a tree down with a dull ax?

You know what happens when you try that?

First of all, the tree is not chopped down.

Secondly, you never hurt the tree, you hurt yourself. You become blistered.

There’s no one cutting that tree—what’s wrong?

The axe is dull.

Shelomoh is saying, look no matter how big the assignment is, that’s the tree in your life.

You cannot refine your skills, without getting knowledge and information on how to do things.

According to the laws of the Most High, if you do that he says success comes quickly.

You can spend 10 hours trying to chop a tree down, you can spend 10 years trying to accomplish an assignment and He is saying there is nothing wrong with the assignment, you just don’t have the knowledge of the laws of how to make that become successful.

If you don’t understand the laws of the Most High, you work hard and get nothing done.

Sometimes people say I’m a hard worker and they are broke and poor.

Working hard doesn’t make you successful, working smart does.

People have been working hard for 40 years but still don’t have money, they have no influence, they have no position, they have no kind of impact on the world.

There are pastors in this city who’ve been pastors for 40 years and they still get 200 people.

40 years and no one listens to them.

They working hard but somehow they’re missing the laws.

You have got to keep sharpening your skills so success comes.

I challenge you therefore to stop buying too much food and start buying more books and CDs and DVDs.

Feed your skills, sharpen your skill because success is inevitable.

If you want to be successful do not seek success.

People who try to be successful are never successful.

Bill Gates never tried to be successful. The late Steve Jobs never tried to be successful. Nelson Mandela never tried to be successful. Mahatma Gandhi never tried to be successful. Thomas Edison never tried to be successful.

Successful people don’t seek success, so if you want to be successful do not seek success.

You need to seek to become a person of value.

If you want to be effective in the world you must become a person of value.

When you become valuable to the world they seek you out!!

By the Most High’s grace he has made me very valuable.

So I’m being invited all over the world to share my skills but these skills have taken over 30 years to develop.

When I speak on subjects I speak with authority.

What makes a dentist valuable?

They spent hours and years learning about your teeth and that’s why you would drive for hours to go to a dentist and you give them your money to pay for his skill.

Why do doctors become so valuable?

They have spent 8 years, 10 years, skilling, and sharpening their skill in medicine, and you would go and take them your money and drive to another state fly to another state just to go to a specific doctor.

Why?

Because they have made themselves valuable.

What makes a lawyer valuable?

They spend years studying the law and they develop a skill and you go to them and you give them all your money to do business in legal affairs.

My question is, are they looking for you?

How come no one’s looking for you?

It could be because you are a jack of all trades and you master nothing!!

So how do you become valuable?

Number one, first you must refine your uniqueness. Find what’s unique about you and refine it, and develop it.

Number two, produce significance by making your skill valuable to the world.

Your significance makes you attractive.

How do you become significant?

You find your unique gift.

Every human being came to earth with a gift.

I don’t try to be rich. I just stay with my unique gift of training people to think like a leader.

Whatever you refine, you attract.

Whatever you develop skillfully, will make you valuable to people who need it.

Stop trying to be everything to everybody.

Develop something that is unique to your gift.

This is the secret to becoming influential.

If you’re going to make a difference in the world you have to become unique and uniqueness comes from finding your gift and refining it and developing it to the point where everybody will pursue it.

In other words, your gift it makes you a valuable person.

Value is determined by your refined gift and your refined gift makes you significant.

No one came to earth empty.

The problem with our culture is our culture doesn’t help us to find our gift.

It simply helps us to find a job and your job doesn’t make you valuable.

Your job actually keeps you poor, your job is not your skill or your gift.

This is why most people who want to change the world usually have to leave their jobs.

That’s a tough one.

If you’re going to become effective in life, you’re going to have to declare independence from the system because the system is designed to make you a normal person.

Sometimes we are so busy trying to fit in we never stand out.

You are a world changer.

No more limitations on your mind.

You and I were designed by the Most High to make an impact, not just an impression.

There are three types of people in every crowd.

Choose which one are you.

Poor people, rich people, and wealthy people.

Now He says he wants you to have wealth.

What’s the difference between a wealthy person, a rich person, and a poor person?

Poor people think about money all the time, rich people think about things that they have bought, wealthy people think about ideas.

Which one are you?

Poor people pursue money, rich people accumulate money, wealthy people they create money.

Money is collected by poor people, rich people store money, wealthy people invest money.

They all handle money differently.

Some of you are around people who are always talking about money. You know where they are in this category.

Poor people buy chicken, wealthy people buy books.

Poor people go to restaurants, wealthy people go to libraries.

Poor people go to shoe stores, wealthy people they go to bookstores.

Poor people spend money, rich people protect money, wealthy people grow money and they transfer to the next generation.

So the key to wealth is not working for money it’s letting money work for you.

The Most High gives you ideas and more ideas and more ideas and more ideas and tells you to impact the world with your ideas.

Here is His economic plan:

Devariym chapter 8, I give you the ability to produce wealth in other words everyone possesses a seed of greatness.

Your seed is your purpose and your passion.

There’s something in you, and you have your future trapped on the inside of it.

In every seed there is a forest and in every forest there is fruit and your seed is the ideas that the Most High gave you that won’t go away.

Everyone has a seed and in that seed is a tree, on that tree is fruit.

Trees never bring their fruit to you.

This is deep.

I discovered that when you refine your gift and produce your fruit you are not going to look for followers they look for you.

Whatever you were born to give to the world is not for you, there’s a market that is waiting eagerly for it!!

There are people in the world who need you to exist but they can’t find you because you are trapped under a career, a job.

They can’t find your fruit.

When I was a little child growing up there was a lady behind us who had a big fence she had many fruit trees.

You know we never had an interest in the trees until we saw the fruit.

Once those mangoes came upon those trees, believe me at six years old we found a way to climb the fence, she had dogs in a yard, we would give the dogs food to keep him quiet.

In other words when someone wants to find you and come to get your fruit, they will jump over obstacles to get to you.

Your fruit determines your future, your seed determines your natural abilities.

You were born with natural abilities The Most High gave you and that tells you what you were born to do.

Life is bigger than pastoring.

Pastoring is not your gift it’s a function.

There’s something else you are carrying that is your source of success not pastoring.

Don’t go into pastoring to make a living you’ll starve to death.

The Scriptures never say a man’s pastoring shall make room for him in the world.

It says a man’s gift.

Abba is not an American, the Most High is not a British, AHAYAH ASHER AHAYAH is not a Frenchman, the King of the Universe is not Spanish.

He is the King of kings and Most High of Most Highs and He’s dropping ideas.

Four ways to produce your idea.

The Scriptures say the Most High made a field but didn’t allow anything to grow because there was no man to manage the ground.

In other words the Most High told you to manage the earth.

His Resources were sent to earth for you to be a manager of his resources and therefore He said that you will be the manager of his property on earth.

Whatever you fail to manage you will lose the motivation for.

His creation was management.

The Most High’s primary measure of success is management.

If you can’t manage His resources, he takes them from you.

Management will always attract the Most High’s resources.

He will always give to you—because you manage and this is why most people fail.

Because management attracts resources.

I remember Yahusha gave a seminar on management one time and he said if you can’t manage little who will give you much?

In other words, you have a gift and a talent, you’ve got an anointing and an idea, but you must learn to manage resources properly and don’t waste things.

He will remove from you when you mismanage.

You must become a disciplined person.

Someone asked me some years ago Dr. J I want to go into the ministry what should I study to go into the ministry?

And I said to them study Business Administration and management.

They were shocked and they said wait a minute shouldn’t I study theology?

I said no.

Study Business Administration and management and they were confused.

I said a secret to my success in ministry around the world is my capacity to manage.

When you are a good manager the Most High trusts you with more when you are a poor manager Yah protects things from you.

Management attracts the Most High.

I read the story about the 5,000 people who were fed by Yahusha and everybody normally sees the big things, I look at the little things.

I noticed that Yahusha at the end of the feeding 5,000 people, he gave an instruction.

He says pick up every crumb.

That was a management instruction, waste nothing.

Can you tell me today what you did with your last paycheck completely?

And can you tell me if what you did with it was good management?

Every cent?

Why would Yah trust in my hands millions of dollars?

Because he knows I will never mismanage it.

Whatever you mismanage you lose.

Start saving your money, set a goal for your gift, decide you’re gonna stop wasting His resources and He will trust you with more.

Finally I want to give you the Most High’s system that I use to become wealthy and it’s found in Bere’shiyth (Genesis) 1 verse 28.

Yah blessed them and said be fruitful and multiply and replenish and subdue and then you’ll have dominion over the earth.

His system is very simple.

First he says be fruitful.

The word fruitful doesn’t mean to have children, it means to be productive.

First you produce a product.

Secondly you reproduce it. The same quality over and over again.

Thirdly you replenish it.

Replenish means to distribute.

You cannot become successful with inventory, you must be able to distribute.

Then He said subdue.

Subdue means to control the market.

Find your passion, find the idea that won’t go away.

It’s a product and then he says multiply it.

If you multiply your idea your product, you still won’t be wealthy, it’s called inventory.

Having a warehouse full of inventory still makes you poor, you must replenish, and develop a distribution system.

Get it to the market and Yah says and I want you to subdue the market, dominate the market.

You know a few years ago Bill Gates was so successful in obeying the King of King’s laws that the United States government called him before the Congress and said to him we cannot allow you to have this kind of power we’re gonna break your company up.

They said because we cannot have Microsoft controlling every computer in the world and they commanded him to break up his company.

Why?

He was too successful, he was dominating the market.

Who is the first one we think of when you get a toothache?

A Dentist.

Who do you think about first when you have pain in your body?

A doctor.

Who do you think of when you got a legal problem?

You think about a lawyer.

Question—why should we think about you?

What do you have that you control the market with?

From this day forward you are going to have to find your gift, you’re going to have to refine your gift, you’re going to have to decide, what am I going to develop?

Who am I?

What am I carrying?

The Most High has sent me to set you free from the spirit of your job to help you find your work.

Your job is what they pay you to do, your work is what you was born to do.

Your job is your skill, your work is your gift.

Your job you can retire from, your work you can never retire from.

Your job is temporary, your work is permanent!!

Your job is what you learned, your work is what you were born with.

Your job gives you a salary, your work gives you wealth.

You can get fired from your job you can never get fired from your work because your work goes with you.

It is your gift.

A man’s gift makes room for him in the world.

Final scripture to remember and here it is the Most High never said to be seed-full he said to be fruitful!!

The Most High Yah is saying, look produce fruit, he didn’t say for you to produce seed—which means that He has already concluded you are carrying seed.

He says give me the fruit people—don’t eat seed!!

They don’t pay for seed, they don’t run out the seed, be fruitful, there’s something you carry.

Abba has sent me to tell you to stop allowing other people to suffocate your dream and to stifle your vision.

Inside of you is an awesome person that will change the world!!

ALL PRAISES TO THE MOST HIGH YAH!!!!

Dr. Myles Munroe’s Closing Testimony: The Gift Hidden Under a Job

Dr. Myles Munroe said there was a lady came to my office crying, she was so depressed and she said pastor I just got laid off from my job.

I got three children all by myself and I was working at the hotel making beds and now I lost my job.

All I have in my hand is my last paycheck, what am I supposed to do?

She started weeping and complaining.

I just looked at her and I smiled.

She said how can you be smiling?

I said I know you you’ve been coming to this assembly a long time.

I said do you have an oven in your house?

Yes.

I said how many times do you use your oven in a week?

Once.

I said wait a minute you bought an oven and it’s there seven days a week and you only use it once a week?

Yes every Sunday.

I said that means you are abusing your oven, it is lying idle six days a week useless.

What you getting at pastor?

I said you have any flour in your house?

Yes.

Have any sugar?

Yes.

I said remember those cookies you made for me a few times?

Yes.

I want you to go home and take this last check you have and buy all the ingredients that made those cookies.

I want you to make cookies and take them back to the same hotel that laid you off and give everyone in the hotel free cookies.

I said just do what I say, if you obey me you’ll succeed.

She left my office, I prayed for her, prayed over her check.

I said go and then she ran to the store and baked cookies that night.

She called me up saying I’m going to the hotel to give them out.

I said it’s fine.

She went to the hotel and gave little plastic bags to everybody, all the employees, all the managers supervisors, and everybody.

They were shocked to see her back on the premises.

Two days later she called me she says I got orders for 15 dozen cookies.

I said that’s good I said tell them they have to prepay.

They prepaid and she made fifteen dozen cookies.

The next week it was twenty five.

Six months later she had hired two people to help her make the batter.

One year later this lady had an employment of twelve people, a thousand dozen cookies every month.

Two years later she has a factory all the big food stores are buying her cookies packaged and today she’s a multimillionaire.

One day she came to see me and she was dressed real sharp in a suit had a bag in her hand and she said pastor I just came just to tell you thanks.

I said thanks for what?

I forgot what it was going on.

She said I brought you some cookies.

I said oh I know who you are.

She said yes company’s going fine 115 people on staff distribution all over the place, she said just want to thank you and I want to thank the Most High for them firing me.

She says there’s something in the bag.

I looked in the bag, there’s an envelope and I said what is that, she said just open it.

I opened it up, over ten thousand dollars check, she said I just want to tell you thanks for letting me see that my gift was always in me and it was buried under a job and the Most High knew I would never find my gift until he got rid of the job.

Tuesday, September 22, 2026

TWIN GOATS FOR TWO BRIDES!

Vayiqra (Leviticus) chapter 16







Today we are walking in: TWIN GOATS FOR TWO BRIDES!







Vayiqra (Leviticus) 16:7–10

And he shall take את eth the two goats, and present them before YAHUAH at the door of the Tabernacle of the assembly. And Aharon shall cast lots upon the two goats; one lot for YAHUAH, and the other lot for the scapegoat. And Aharon shall bring the goat upon which YAHUAH’S lot fell, and offer him for a sin offering. But the goat, on which the lot fell to be the scapegoat, shall be presented alive before YAHUAH, to make an atonement with him, and to let him go for a scapegoat into the wilderness.






ATONEMENT

Today we look to the word—ATONEMENT—H3722—kaphar—to cover, purge, make an atonement, make reconciliation, forgive, pardon, or cleanse.








The Torah Testifies……….

Vayiqra (Leviticus) 16:16

And he shall make an atonement H3722 for the holy place, because of the uncleanness of the children of Yashar’el, and because of their transgressions in all their sins: and so shall he do for the Tabernacle of the assembly, that remains among them in the midst of their uncleanness.

Vayiqra (Leviticus) 16:30

For on that day shall the priest make an atonement H3722 for you, to cleanse you, that ye may be clean from all your sins before YAHUAH.

Devariym (Deuteronomy) 21:8

Be merciful, O YAHUAH, unto your people Yashar’el, whom you have redeemed, and lay not innocent blood unto your people of Yashar’el’s charge. And the blood shall be forgiven H3722 them.








The Prophets Proclaim………

Yeshayahu (Isaiah) 6:7

And he laid it upon my mouth, and said, Lo, this has touched your lips; and your iniquity is taken away, and your sin purged H3722.

Yirmeyahu (Jeremiah) 18:23

Yet, YAHUAH, you know all their counsel against me to slay me: forgive H3722 not their iniquity, neither blot out their sin from your sight, but let them be overthrown before you; deal thus with them in the time of your anger.

Yechezq’el (Ezekiel) 45:20

And so you shall do the seventh day of the month for everyone that errs, and for him that is simple: so shall ye reconcile H3722 the house.








The Writings Witness………

Tehilliym (Psalms) 65:3

Iniquities prevail against me: as for our transgressions, you shall purge them away H3722.

Tehilliym (Psalms) 78:38

But he, being full of compassion, forgave H3722 their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.

Divrei Hayamiym Sheniy (2 Chronicles) 30:18

For a multitude of the people, even many of Ephrayim, and Menashsheh, Yisshakar, and Zevulun, had not cleansed themselves, yet did they eat the Pecach otherwise than it was written. But Yechizqiyahu prayed for them, saying, The good YAHUAH pardon H3722 everyone.




We see the same pattern again following the Feast of Trumpets in the fall where there are “ten days of tarrying” for the bride leading up to Yom Kippur.

In 27 A.D., Just before his 30th birthday YAHUSHA’S baptism (mikvah) took place on the 1st of Elul in the 6th Hebrew month. At this time he began to fulfill the role of the “twin goats” leading up to Yom Kippur.

His mikvah was a fulfillment of the “sacrificial goat” and the legal moment of his death, because mikvah is a symbol of death (Romaiym 6:3–4).

Immediately following his mikvah, he was sent into the wilderness to fast and pray for Yisra’el as the “scapegoat.”

Mashiach fulfilled the pattern of the twin goats on Yom Kippur and then he also fulfilled the role of the Kohen Gadowl (High Priest) that year when he read Yeshayahu 61:1–2 in the synagogue (Luqas 4:19) and he declared “The acceptable year of YAHUAH.”

Yochanon the Immerser was the Levitical High Priest that year who acted as the one who would “kill the goat” symbolically (Vayiqra 16:15). It is for this very reason that he cried out when he saw YAHUSHA coming to be baptized, as he declared “Behold, the Lamb of YAHUAH ELOHIYM who takes away the sin of the world!” (Yochanon 1:29–36).

Immediately following his mikvah, he was sent to the wilderness by the RUACH HA’QODESH as the “scape-goat” or in Hebrew “Azazel.”

The definition of a “scapegoat” is “The innocent party who takes the blame for the guilty party.” During his days of fasting in the wilderness, YAHUSHA remained there for “forty days” and he prayed for Yisra’el to repent and come back to Torah.

When he emerged from the wilderness, he went into the temple as the new High Priest after the order of Malkiy-Tsedeq (Ivriym 5 & 7) and then he read Yeshayahu 61:1–2 in the synagogue as he declared that he was the “anointed one”—the HA’MASHIACH—and he also declared “The acceptable year of YAHUAH” (Luqas 4:19).

This was Yom Kippur language, as the High Priest was the only one who could declare that Yisra’el was either accepted or not accepted each year on Yom Kippur.

If the sacrifice of the goat was accepted, the red ribbon would miraculously turn white (Yeshayahu 1:18) and this was a sign that the nation was forgiven that year. But if the red ribbon did not turn white, then their sins remained and they were not accepted. During the final “ten days” of his fast leading up to Yom Kippur, I suspect that this is when he was tempted of the devil and he overcame these temptations on behalf of his future bride who would have to “suffer tribulation for ten days.”

Parallels Between Mosheh & Mashiach’s Ministry for Yisra’el

Mosheh made “sacrifices” for the people, and then he sprinkled them before he ascended the second time up to Mount Sinai on the 1st day of the 6th Hebrew month of Elul. He remained there for forty days leading up to Yom Kippur (Shemoth 34:4–28). Our Mashiach was also sent into the wilderness on the 1st of Elul immediately following his mikvah.

On the 40th day of Mosheh being on Mount Sinai, he received the second set of Ten Commandments for Yisra’el which was their “renewed marriage covenant.”

This was after they had violated the first covenant with the molten calf in Shemoth 32. Yisra’el had taken “wedding vows” just before Mosheh went up to Mount Sinai the first time around and they agreed to “obey” the covenant. In the next verse in Shemoth 24:8, Mosheh then sprinkled the nation of Yisra’el with the blood of animals as atonement.

Then in Shemoth 24:12, Mosheh went up to receive the “two tables of testimony” or the “written marriage covenant” called a “ketuwbah” in Hebrew. In Shemoth 24:15, when Mosheh went up to receive the written marriage covenant for Yisra’el, the cloud “covered” the mountain for “six days” and on the “seventh day” Mosheh descended down the mountain to present to Yisra’el with the written marriage covenant in stone. This was Yom Kippur typology because the mountain was “covered” by a cloud.

There was a seven-day wedding ceremony during the last of these forty days while Mosheh was in the mountain receiving the marriage covenant.

In the future, during the “Ten Days of Awe” between The Feast of Trumpets & the Day of Atonement, there will also be a “seven-day” wedding for the bride of Mashiach. When Mosheh came down the mountain and found Yisra’el whoring with the molten calf, he then went back up the mountain to “make atonement” for their sins (Shemoth 32:30). He acted as the High Priest on Yom Kippur who made atonement for the entire nation. After this, in Shemoth 30:10–16, YAHUAH established an ordinance that Aharon and his sons would “make atonement” for the nation of Yisra’el once per year on Yom Kippur.

We then see that Mosheh acted as the “scape-goat” who was willing to have his name blotted out of the book of life so that the people would live.

Shemoth (Exodus) 32:32–33

32 Yet now, if you will forgive their sin—and if not, blot me, I pray you, out of your book which you have written.

33 And YAHUAH said unto Mosheh, Whosoever has sinned against me, him will I blot out of my book.

To this very day, the Hebrew people have a saying during the “Ten Days of Awe” as they declare to one another “May your name not be blotted out of the book of life” or “May your name be written in the book of life.”

This is precisely why our Mashiach said to the Congregation at Sardis, that because their works were not found to be perfect, that they were in danger of having their names blotted out:

Chizayon (Revelation) 3:2–5

2 Be watchful, and strengthen the things which remain, that are ready to die: for I have not found your works perfect before YAHUAH ELOHIYM.

3 Remember therefore how you have received and heard, and hold fast, and repent. If therefore you shall not watch, I will come on you as a thief, and you shall not know what hour I will come upon you.

4 You have a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.

5 He that overcomes, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

Mosheh offered to have his name blotted out instead of the nation of Yisra’el as he was foreshadowing the role of the “scapegoat” who was the innocent party willing to take the blame for the guilty. Nevertheless, the people had to pay for their own sins because they sinned willfully after they had already received the sprinkling of the blood at the marriage ceremony.

On that day 3,000 men fell (Shemoth 32:28). In Ivriym 10 & Vayiqra 4:13–14, we read that atonement is only made for those who sin out of ignorance. But for those who sin willfully, they will have their names blotted out:

Ivriym (Hebrews) 10:26–30

26 For if we sin wilfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins,

27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

28 He that despised Mosheh’s Torah died without mercy under two or three witnesses:

29 Of how much sorer (worse) punishment, suppose you, shall he be thought worthy, who has trodden underfoot the Son of YAHUAH ELOHIYM, and has counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and has done despite unto the RUACH of grace?

30 For we know him that has said, Vengeance belongs unto me, I will recompense, says YAHUAH. And again, YAHUAH shall judge his people.

In Chizayon 19:2, when our Mashiach returns on the day of “vengeance” he will punish all those who rejected his blood sacrifice and he will also “avenge” the blood of his set-apart ones (his saints).

In Shemoth 33:6 the Yisraelites “stripped off their ornaments” of pagan idolatry at Mount Horeb. The name “Sinai” literally means “Babylonian moon god,” but the name “Horeb” literally means “to kill and destroy.”

This is why in Galatiym 4:24, the emissary Sha’ul likened the first covenant on Mount Sinai to “bondage” because the people placed themselves back under bondage with the golden calf after they had already taken marriage vows with YAHUAH. Then at Mount Horeb, they stripped off their idolatry and this is where they chose to “die to the old sinful nature.” Hence, Mount Horeb represents freedom and repentance where they chose to renew their covenant with YAHUAH again.

In Shemoth 33:11, Mosheh communed with YAHUAH “face-to-face” on behalf of the people of Yisra’el and this is once again “Yom Kippur” language, for to this day the Hebrew people nicknamed the Day of Atonement “face to face!”

In Shemoth 34:10, when Mosheh returned to present a second set of Ten Commandments, instead of the stone tablets being broken, they were deposited into an ark made of incorruptible wood which never decays. And what is this a picture of? It is a picture of the bride receiving the “Torah” written in her heart and mind as a sign of the “Renewed Covenant” (Yirmeyahu 31:31–33, Ivriym 8:10, 10:16).

In the same way that these commandments of stone were deposited into an ark made of wood that is “incorruptible,” so the very same commandments were deposited into a brand new nature on the Feast of Shavuot (Pentecost) in the 2nd chapter of Ma’asiym as 3,000 were saved on that day when they were “born-again of incorruptible seed!” (Kepha Ri’shon 1:23).

In Shemoth 34:28, when Mosheh returned after being in the mountain a second time for yet another “forty days and forty nights” and he received a “new” set of stone tablets as this prefigured the Renewed Covenant in Mashiach.

Our Mashiach also remained here after his resurrection for “forty days” teaching his disciples the Torah!

When Mosheh presented the second set of stone tablets to Yisra’el, and he deposited them into the Ark of the Covenant made of incorruptible wood and this was in the following year fifty days after “First Fruits,” on Shavuot.

In Devariym 4:10–12 we read that the people of Yisra’el gathered to “hear” the words of YAHUAH as he spoke out of the “midst of the fire.” This was the self-same day of the Feast of Shavuot when the RUACH HA’QODESH came upon the disciples as “tongues of fire” and they all “heard” the voice of YAHUAH each man in his own tongue (Ma’asiym 2:11). That is when the Torah was then “deposited” into their new incorruptible nature!

The first covenant that Mosheh presented to Yisra’el was during the forty days following Shavuot, but the second covenant was presented during the forty days leading up to Yom Kippur. When our Mashiach fasted during those very same “forty days” it was to “reverse the curse” of the broken covenant at Mount Sinai! But he also fasted for the future sins of the House of Yahudah who would later on reject his blood sacrifice for “forty years” leading up to 70 A.D. when the Romans came and laid siege to Yerushalayim.

Like Yechezq’el, our Mashiach fasted “one day for each year” for the sins of Yisra’el & Yahudah (Yechezq’el 4:6). Both Mosheh and our Mashiach YAHUSHA interceded for Yisra’el during the “forty days” leading up to Yom Kippur.

Mosheh had come “face-to-face” with YAHUAH himself and his face shone so brightly that he had to place a “veil” over his face to cover it (Shemoth 34:33–35). Once again this is Yom Kippur language!

Similarly, the “veil” in the temple “parted” on Pecach the moment that Mashiach died on the tree paving the way for the Renewed Covenant.

The second time around, Mosheh returned from Mount Sinai on the 40th day which was on Yom Kippur, but he did not deposit these commandments into the ark until the following spring which was on the 50th day after First Fruits when he presented a “Renewed Covenant” to Yisra’el, just as our Mashiach presented to Yisra’el a “Renewed Covenant” on the 50th day following his First Fruits resurrection!

Under the Mosaic Covenant, Yisra’el was cursed with the first covenant because of the golden calf. However, they were then redeemed with a Renewed Covenant during Yom Kippur when Mosheh made atonement for them.

In the last days, the House of Yahudah will be redeemed again on Yom Kippur when they finally accept the blood covenant of Mashiach. And thus we can see that with the ministry of Mosheh was on Yom Kippur when he “reversed the curse” with the golden calf for Yisra’el as a foreshadowing of our Mashiach when he would later on fast in the wilderness during those very same forty days for their forty years of unbelief in the wilderness. The four Spring Feasts represent Mashiach’s first coming and his redemption for the Lost Sheep of the House of Yisra’el (Ten Northern Tribes of Ephrayim). The three Fall Feasts at his second coming will bring together “the first and the last” born of Yisra’el as one bride.

And thus we see that following the three Spring Feasts of Pecach, Matstsah, & First Fruits there were “ten days” where the disciples had to “tarry” to receive the promised Renewed Covenant on Shavuot.

Also following the Feast of Trumpets, there is another period of “ten days” where the bride typified in Rachel will have to “tarry” and prepare herself to receive the promise of the Renewed Covenant as well.

Both Mosheh & Mashiach communed with the Father for “forty days” and then they both “made atonement” for Yisra’el’s sins on Yom Kippur. Both Mosheh & Mashiach “interceded” for Yisra’el for forty days leading up to Yom Kippur.

YAHUSHA remained here after his resurrection for “forty days” as he taught his disciples the Torah. Fifty days following the “First Fruits” (resurrection day), both Mosheh & Mashiach made a “deposit” of the renewed marriage covenant (Torah) into a vessel made of that which is “incorruptible.”

What pattern can we observe here? There are “ten days” in the spring between the ascension of YAHUSHA back to the Father and the day of Shavuot when the Torah was written on the bride’s heart. In the fall there are “ten days” following the bride’s ascension to the Father on Yom Teruw’ah leading up to Yom Kippur when the bride will have her heart restored to the “Living Torah” the Mashiach himself!

The number “forty” represents “testing” and “judgment” in scripture, but the number “ten” represents “the gentile nations.” The number “fifty” represents “The Year of Jubilee” which means freedom and redemption for the bride (Vayiqra 25:9–24).

And thus, we can see that within seven feasts annually, YAHUSHA will gather from the four corners of earth and the four winds of heaven, his elect out of ten nations from seven continents and they will be narrowed down to seven women or seven congregations. These seven congregations, will then be narrowed down to ten virgins. These will then be divided up into two groups (five wise & five foolish), until finally they will become “two brides,” that end up becoming only one bride on Yom Kippur!

Mattithyahu 25:32–33 shows us a picture of the nations being divided into “sheep on the right” (wise virgins) and “goats on the left” (foolish virgins).

During these final “Ten Days of Awe” the foolish virgins will have one last chance to repent and be filled with the “oil” of the RUACH HA’QODESH so that she can be ready to come “face-to-face” with the bridegroom. Both houses of Yisra’el will finally become “one house, one bride, one stick” in the hand of YAHUAH on the 10th day of the 7th month (Yom Kippur) in the 50th year of Jubilee!

A Chronological Timeline of the Fall Feasts of YAHUAH in the Final Days

1.) The Abomination of Desolation: Will be seen in the 3rd Hebrew Temple (Mattithyahu 24:15) and then there will be 42 months where the Anti-Mashiach will begin a false ministry, while concurrently, the Two Witnesses will prophesy against him globally for 3½ years. The Two Witnesses in Chizayon 11, are not limited to merely two individuals, but they are also two corporate groups called “The Two Candlesticks & The Two Olive trees.”

These two groups are seen as Smyrna & Philadelphia as well as Ephrayim & Yahudah.

2.) The Ministry of the Two Witnesses: Will last for 1,260 days until Yom Kippur, and then Mashiach will return and make both brides “one stick” in his hand. There will be 75 more days leading up to Chanukkah to “rebuild the Tabernacle of David” (Amoc 9:11, Ma’asiym 15:16). If we add 75 days to 1,260 days, this takes us to the 1,335 days in Daniy’el 12:11–12 as it says:

“And from the time that the daily sacrifice shall be taken away, and the abomination that makes desolate set up, there shall be a thousand two hundred and ninety days. Blessed is he that waits, and comes to the thousand three hundred and five and thirty days.”

3.) The Seven-day Wedding of Le’ah & Ya’aqov: In the same way that Ya’aqov was tricked into marrying Le’ah after seven years of working for Rachel, Mashiach will complete a total of 7 years of ministry (3½ years during his earthly ministry and the other 3½ years through his two witnesses). Then after his seven years are completed, there will be a 7-day literal marriage (one week), which will commence at the “last trumpet” (Qorintiym Ri’shon 15:52) on the Feast of Trumpets aka Yom Teruw’ah.

This will be the bride typified in Le’ah & Philadelphia and she will be changed into incorruption (immortality). This is the bride represented as the “five wise virgins” whose oil lamps are filled when the bridegroom comes.

To them is provided “an open door” (Chizayon 3:7–8). The door is then “shut” and the “five foolish virgins” must then go and “buy oil” during the “Ten Days of Awe” to be ready at the second coming of Mashiach.

In a Hebrew Wedding custom, during the first three of those days the bride is given a “three-day notice” that the groom is on the way. She hears the shouts from a “three day’s journey” in the distance and she knows that sometime within those three days, he will be there to catch her away. This could very well be the same period of 3½ days where the Two Witnesses will have their dead bodies lying in the streets and then at the sound of the 7th angel (7th trumpet), they are resurrected (Chizayon 11:11–15).

This is why this feast is prophetically called “The day that no man knows.”

Not only does the bride not know the precise timing of when the bridegroom will arrive (although she knows the approximate timing), but the enemy is not made privy to this timing so that he cannot come and kidnap the bride away. Another reason why Yom Teruw’ah is called “The day that no man knows” is because it cannot be determined by a fixed time on the calendar. It can only be determined by the first sighting of the new moon by the “Two Witnesses.”

Also, in a Hebrew Wedding custom, the bridegroom (not wanting to make known the exact timing of his arrival to the enemy), tells the nosey people who inquire about the wedding date “No man knows the day nor the hour—only my father knows” (Mattithyahu 24:36). This is a Hebrew Idiom for the Feast of Trumpets.

4.) Rachel Left Out of the Wedding Until Yom Kippur: Those “five foolish virgins” who are not ready are caught off guard by “The thief in the night” and they shall not escape (Tasloniqiym Ri’shon 5:2–3). This bride will not see YAHUSHA as their Mashiach until that day when they will “look upon him whom they pierced” (Zakaryahu 12:10) and this will take place on Yom Kippur when the bride removes the veil and she sees him “face to face.”

Mashiach said of this group that they would not see him again until they say “Baruch Haba B’Shem YAHUAH” (Luqas 13:35). This phrase in Hebrew is translated: “Blessed is he who comes in the name of YAHUAH.”

5.) The Thief in the Night: While the bride is enjoying a 7-day wedding with the bridegroom in a set-apart place called “the chamber” or “chuppah” (Tehilliym 19:5, Yo’el 2:16) the children of wrath who are caught off guard by “The thief in the night” are having bowls of wrath being poured out upon them and they still won’t repent (Daniy’el 12:10, Tasloniqiym Ri’shon 5:2, Chizayon 16:15).

This all happens during the “Ten Days of Awe.” The only ones who are “sealed” during this time are the “elect” from the House of Yahudah typified in Rachel & Smyrna (Chizayon 7:3 & Yechezq’el 9:4).

6.) Ten Days of Awe: There are ten days between the Feast of Trumpets (Yom Teruw’ah) & the Day of Atonement (Yom Kippur). During these ten days, the first bride typified in Le’ah has already gone into the marriage with the bridegroom and now the second bride typified in Rachel will have ten days to “afflict herself” by fasting and praying.

In Vayiqra 23:27, we are commanded to “afflict our souls” or else we shall be “cut off” and disinherited from Yisra’el. The Congregation of Smyrna typified in Rachel will spend these ten days like Ester who anointed herself with oil of myrrh to meet the king.

7.) The Second Coming of Mashiach on Yom Kippur: This will be “The Day of Vengeance” when Mashiach returns to avenge the blood of the set-apart ones as seen in Chizayon 19:2. He is seen coming in the clouds on a white horse with his army. His wife is also clothed in white linen fine and clean.

This commences the “Marriage Supper of the Lamb” (Chizayon 19:9), and this is when the bride will go into the Feast of Tabernacles and she will drink the 4th Pecach cup of wine with Mashiach which is the sealing of the covenant (Mattithyahu 26:29). This is when the final cup of wine is partaken of by the bride and the groom in a Hebrew Wedding.

Chizayon (Revelation) 19:7–8

7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife has made herself ready.

8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

On this same day of Yom Kippur (Day of Atonement), the High Priest in the temple would mix the blood of the bull (symbolic of Ephrayim & Le’ah) and the blood of the sacrificial goat (symbolic of Yahudah & Rachel) and the two bloods are then sprinkled on the mercy seat! The instructions for Yom Kippur are found in Vayiqra 16.

This means that both families (Le’ah & Rachel) who gave birth to Yahudah & Yoceph (Ephrayim) will then become “one family” on this day when the blood of both families are mixed together by the High Priest, YAHUSHA! This is the reason why there are always “twin goats” on Yom Kippur (one goat for each house of Yisra’el).

On that day, Mashiach will separate the obedient sheep from the disobedient goats (Mattithyahu 25:32). The two nations of Yisra’el (Ephrayim & Yahudah) will no longer be “goats” by nature (disobedient), but the remnant are going to be transformed into obedient sheep who “follow the lamb wherever he goes” (Chizayon 14:4).

YAHUSHA will then take vengeance on her enemies and avenge the blood of the set-apart ones (saints) on Yom Kippur (Day of Atonement). This is the day of wrath for the wicked (Mishlei 6:34, Yeshayahu 34:8, 61:2, Chizayon 19:2).

8.) The Seven-day Wedding of Rachel & Ya’aqov: In the same way that Rachel was also married to Ya’aqov after the “seven-day” wedding of her older sister Le’ah, so this other bride typified in Rachel & Smyrna will have to suffer tribulation for “ten days” until the second coming of Mashiach on Yom Kippur.

After both families become “one stick” in the hand of YAHUAH (Yechezq’el 37:16–17), then five days later on the Feast of Tabernacles aka Sukkot, there will be one big wedding reception, for both brides will then be only one bride!

9.) The Sabbath Millennium & the Eighth Day: On the final day of “The Feast of Tabernacles” or “Sukkot,” we are commanded to dwell in temporary shelters to remind us that this earth that we currently live in is temporary and it is passing away.

At the end of these seven days, the final day is called “Ha’Shannah Rabbah” which means “The Last Great Day.”

Another name for this last day of the Feast of Tabernacles is called “Shemini Atzeret” or “The Eighth Day.” In Kepha Sheniy 3:8 it says that “One day is as a thousand years with YAHUAH.”

This means that all during the Millennial Reign of Mashiach, it will be just like the “seventh day” Shabbat of rest that we enjoy each week because it will take place in the 7,000th year from creation. Our Mashiach will “tabernacle” or “dwell” with us for a thousand years of Shabbat rest.

Our calendar week is meant to be a “mini” creation week. In the beginning, YAHUAH created everything in six days and on the seventh day he rested. Every seventh day when we observe Shabbat, we are observing a “mini” version of the Sabbath Millennium when we shall “rule and reign” with Mashiach.

And then, after the one-thousand years are finished, we will go into the “eighth day” or the “eighth millennium” which parallels to the last day of The Feast of Tabernacles. At the end of the Millennium, this present earth that we know of will pass away. This temporary earth or shelter that we dwell in will be replaced by a “New Heaven & a New Earth” (Chizayon 21:1).

At the end of the Millennium on the “Last Great Day” will be the “white throne judgment seat of Mashiach” (Chizayon 20:11–15).

The righteous will receive rewards as to whether his works were of “wood, hay or stubble” (Qorintiym Ri’shon 3:12).

Let Us Prepare Ourselves For the Marriage Supper of the Lamb!

The commandment to “Prepare the way of YAHUAH” was preached by all the prophets of Yisra’el and by Yochanon the Immerser.

This commandment is given for “All Yisra’el” and this includes those who thought that they were merely “Gentiles” but now they have discovered their true identity as “Renewed Covenant Yisra’el.”

The Day of Blowing or Yom Teruw’ah

Vayiqra (Leviticus) 23:23–25

23 And YAHUAH spoke unto Mosheh, saying,

24 Speak unto the children of Yisra’el, saying, In the seventh month, in the first day of the month, shall you have a Shabbat, a memorial of blowing of trumpets, a holy convocation (rehearsal).

25 You shall do no servile work therein: but you shall offer an offering made by fire unto YAHUAH.

The Day of Atonement or Yom Kippur

Vayiqra (Leviticus) 23:26–32

26 And YAHUAH spoke unto Mosheh, saying,

27 Also on the tenth day of this seventh month there shall be a day of atonement: it shall be a holy convocation (rehearsal) unto you; and you shall afflict your souls, and offer an offering made by fire unto YAHUAH.

28 And you shall do no work in that same day: for it is a day of atonement, to make an atonement for you before YAHUAH ELOHAYKEM.

29 For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.

30 And whatsoever soul it be that does any work in that same day, the same soul will I destroy from among his people.

31 You shall do no manner of work: it shall be a statute forever throughout your generations in all your dwellings.

32 It shall be unto you a Shabbat of rest, and you shall afflict your souls: in the ninth day of the month at evening, from evening unto evening, shall you celebrate your Shabbat.

How Does the Bride Prepare?

The “word” of YAHUAH is the “lamp” that lights the bride’s path to find the bridegroom, and the “word” is also the Torah, called “the book of truth” (Tehilliym 119:142). Philadelphia was commended for “keeping the word” of his patience.

The oil in her lamp is also “the seven ruachoth” of YAHUAH (Yeshayahu 11:2, Chizayon 4:5, 5:6) that illuminates the “seven-branch menorah” in the temple. It is the RUACH of YAHUAH that illuminates our understanding of his word.

This means that the bride must have both RUACH & Truth, she must have both Wisdom & Revelation. In other words, she must possess the DOUBLE PORTION ANOINTING!

Tehilliym (Psalms) 119:105

Your word is a lamp unto my feet, and a light unto my path.

Is it possible for the elect to lose their salvation?

Chizayon (Revelation) 3:5

He that overcomes the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

Beloved, there is a condition to being able to remain in the book of life. That condition is that you must “overcome” the world, the flesh and the devil.

And how do we overcome?

Chizayon (Revelation) 12:11

And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

What is the Word of Our Testimony?

Shemoth (Exodus) 31:18

And he gave unto Mosheh, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of YAHUAH ELOHIYM.

Beloved, our testimony is the Torah written in our hearts by the finger of YAHUAH! The Renewed Marriage Covenant that Mashiach sealed with his own blood is written in the heart of the bride, and that marriage contract is the “written Torah” called a “ketuwbah.”

According to an Ancient Hebrew Wedding tradition, a bride may not enjoy intimacy with her bridegroom without the written marriage agreement on her at all times—in other words the bride must have the written Torah in her heart!

Those who are engaged to be married to the Lamb, have both the “testimony” (the Torah written in their hearts) and the “RUACH” (the oil) in their lamps to light their path to meet the bridegroom. And they must also wash their garments in the blood of the Lamb. In order for a covenant to be valid, there has to be two or three witnesses.

Chizayon (Revelation) 19:10

And I fell at his feet to worship him. And he said unto me, See you do it not: I am your fellow servant, and of your brethren that have the testimony of YAHUSHA: worship YAHUAH ELOHIYM for the testimony of YAHUSHA is the ruach of prophecy.

What is interesting is that the word for “testimony” in Hebrew is:

H5715—eduwth—which means “a witness.”

Yochanon Ri’shon (1 John) 5:5–8

5 Who is he that overcomes the world, but he that believes that YAHUSHA is the Son of YAHUAH ELOHIYM?

6 This is he that came by water and blood, even YAHUSHA HA’MASHIACH; not by water only, but by water and blood. And it is the RUACH that bears witness, because the RUACH is truth.

7 For there are three that bear record in heaven, the Father, the Word, and the RUACH HA’QODESH: and these three are one.

8 And there are three that bear witness in earth, the RUACH, and the water, and the blood: and these three agree in one.

The bride has all three: The RUACH, the Water & the Blood!

What Does the Bride Overcome?

Yochanon Ri’shon (1 John) 3:4

Whosoever commits sin transgresses also the Torah: for sin is the transgression of the Torah.

Yochanon Ri’shon (1 John) 3:9

Whosoever is born of YAHUAH ELOHIYM does not commit sin (lawlessness); for his seed remains in him: and he cannot sin (disobey Torah), because he is born of YAHUAH ELOHIYM.

The “five wise virgins” have overcome the world and all that is in the world which is “the pride of life, the lust of the eyes and the lust of the flesh” (Yochanon Ri’shon 2:16). In other words, the bride has overcome sin and lawlessness.

Now is the time to “repent” and rend your hearts (not merely your garments) which is superficial and outward:

Yo’el (Joel) 2:13

And rend your heart, and not your garments, and turn unto YAHUAH ELOHAYKEM: for he is gracious and merciful, slow to anger, and of great kindness, and repents him of the evil.

Tehilliym (Psalms) 51:10, 16–17

10 Create in me a clean heart, O YAHUAH ELOHIYM; and renew a right ruach within me.

16 For you desire not sacrifice; else would I give it: you delight not in burnt offering.

17 The sacrifices of YAHUAH ELOHIYM are a broken ruach: a broken and a contrite heart, O YAHUAH ELOHIYM, you will not despise.

Monday, September 21, 2026

CHARACTERISTICS OF THE WISE VIRGINS — PART 4!

Mishlei (Proverbs) chapter 9






Today we are walking in: CHARACTERISTICS OF THE WISE VIRGINS — PART 4!






Mishlei (Proverbs) 9:10

The fear of YAHUAH is the beginning of wisdom: and the knowledge of the holy is understanding.




FEAR





Today we look to the word—FEAR—H3374—yir’ah—fear, terror, fearing; reverence, respect, piety. From the root word H3372—yare’—to fear, revere, be afraid.





The Torah Testifies……….

Devariym (Deuteronomy) 5:29

O that there were such a heart in them, that they would fear H3372 me, and guard all my commandments always, that it might be well with them, and with their children forever!

Devariym (Deuteronomy) 8:6

Therefore you shall guard the commandments of YAHUAH ELOHAYKA, to walk in his ways, and to fear H3372 him.

Devariym (Deuteronomy) 10:12

And now, Yashar’el, what does YAHUAH ELOHAYKA require of you, but to fear H3372 YAHUAH ELOHAYKA, to walk in all his ways, and to love him, and to serve YAHUAH ELOHAYKA with all your heart and with all your soul.






The Prophets Proclaim………

Yeshayahu (Isaiah) 11:2

And the RUACH YAHUAH shall rest upon him, the RUACH of wisdom and understanding, the RUACH of counsel and might, the RUACH of knowledge and of the fear H3374 of YAHUAH.

Yeshayahu (Isaiah) 33:6

And wisdom and knowledge shall be the stability of your times, and strength of yeshu`ah: the fear H3374 of YAHUAH is his treasure.

Mal’akiy (Malachi) 1:6

A son honours his father, and a servant his master: if then I be a father, where is my honour? And if I be a master, where is my fear H4172? Says YAHUAH TSEVA’OTH unto you, O priests, that despise my name. And ye say, Wherein have we despised your name?







The Writings Witness………

Mishlei (Proverbs) 9:10

The fear H3374 of YAHUAH is the beginning of wisdom: and the knowledge of the holy is understanding.

Tehilliym (Psalms) 112:1

HalleluYah. Blessed is the man that fears H3373 YAHUAH, that delights greatly in his commandments.

Tehilliym (Psalms) 128:1

Blessed is every one that fears H3373 YAHUAH; that walks in his ways.




We are beginning Part 4 in this series, focusing on those characteristics of wisdom that set the Wise Virgins apart from the Foolish Virgins. Let’s briefly recap what we have seen in the previous parts.

When YAHUSHA HA’MASHIACH taught the parable of the Wise and Foolish Virgins, He spoke the following words:

“They that were ready went in with Him [the Bridegroom] to the marriage” (Mattithyahu 25:10)

In this passage from Mattithyahu 25, YAHUSHA was teaching His disciples the importance of being ready for a marriage. The marriage He was referring to was His own marriage — “the marriage supper of the Lamb.” (see Chizayon 19:7-9)

In the parable of the ten Virgins, we are given this vital key for being ready for the marriage to the Bridegroom:

… the Wise Virgins had wisdom, but the Foolish Virgins lacked wisdom!

It was the Wise Virgins in the parable who were ready to go in with the Bridegroom! And it is the same with us today. If we desire to BE ready, we too must have the same wisdom!

Walking in Wisdom

Very briefly, here is what we have seen in the previous parts of this series.

In Part 1, we saw that wisdom comes from the Words of YAHUAH’S mouth, as recorded in the written Scriptures. We discussed the wisdom of the Wise Virgins as being a daily walk, a ‘way’ or path to walk in. We saw that there is a prerequisite, a necessary requirement that we must meet, if we desire to enter, walk in, The Way of Wisdom. We also looked at the goal for learning the Scriptural characteristics of wisdom.

In Part 2, we looked in depth at the wisdom of one who hears and obeys the counsel and instruction of Scripture. We saw the great importance of using discernment for testing what our source of wisdom is! We learned that by the wisdom of our obedience to YAHUAH’S written Word [the Scriptures], YAHUAH enables us to be made ready.

In Part 3, we saw that the one who is wise, learns to choose humility as a Way of Life — choosing to follow the example of Mashiach, who humbled Himself by becoming obedient.

In order to fully understand what is presented here in Part 4, please refer to the previous articles, because they cover basic, foundational guidelines for entering into Scriptural wisdom.

And now, the next wisdom characteristic we will look at is:

One who is wise will walk in the Fear of YAHUAH!

The Fear of YAHUAH ELOHIYM

This characteristic of the Wise Virgins is found in Mishlei 9:

“The fear of YAHUAH is the beginning of wisdom.” (Mishlei 9:10a)

According to the above passage, if we want wisdom, we must begin with the Fear of YAHUAH. But what is the Fear of YAHUAH?

The English word ‘fear’ in this verse is the Hebrew word yir’ah (Strong’s #03374), which stems from the root word yar’ey (Strong’s #03372).

Yar’ey means “fearing, fearful, to be afraid exceedingly, honourable reverence, to be had in reverence.”

When we truly reverence someone, we are on the edge of fearing that person. When we are seriously afraid of something, “it seems that we can feel our insides flowing.”

This verse in Mishlei 9, reveals to us what the very Beginning of wisdom is: the Fear of YAHUAH. No one really comes close to having true wisdom unless they have a measure of the Fear of YAHUAH. So the Fear of YAHUAH is the First Step toward wisdom. However, there is something mysterious about this characteristic of wisdom.

We know we are to love YAHUAH with all our heart. This is the first and great commandment (Mattithyahu 22:37,38). And yet, many times, the Scriptures urge us to ‘Fear ELOHIYM!’ So how can we ‘Love ELOHIYM’ and also ‘Fear ELOHIYM’?

The answer is in finding out what the Fear of ELOHIYM is, as well as remembering the full Hebrew definition for the word ‘fear’ which includes honourable reverence.

Let us therefore look at only a few of the many Scripture passages that define the Fear of YAHUAH.

Blessed are They that Fear YAHUAH

The following verses show us, from a practical standpoint, exactly what the Fear of YAHUAH is — and how it can be seen in our lives:

O that there were such an heart in them, that they would fear Me [YAHUAH], and guard all My commandments always, that it might be well with them, and with their children forever! (Devariym 5:29)

And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear YAHUAH ELOHAYU, to guard all the words of this Torah and these statutes, to do them: (Devariym 17:19)

HalleluYah. Blessed is the man that fears YAHUAH, that delights greatly in His commandments. (Tehilliym 112:1)

Blessed is every one that fears YAHUAH; that walks in His ways. (Tehilliym 128:1)

Therefore you shall guard the commandments of YAHUAH ELOHAYKA, to walk in His ways, and to fear Him. (Devariym 8:6)

Now let’s list the practical steps that the above passages reveal about what it means to fear YAHUAH:
To fear YAHUAH ELOHIYM is to guard all His commandments, always;
To fear YAHUAH is to study and guard all the Words of the Torah, the statutes;
To fear YAHUAH is to delight greatly in His commandments;
To fear YAHUAH is to walk in YAHUAH’S ways.

These are clear, do-able steps to take to walk in the Fear of YAHUAH.

With one-step-at-a-time, with YAHUAH’S essential merciful grace, then the Fear of YAHUAH is achievable. With His help, we can do the simple steps of walking in His ways, guarding His Word!

All who truly desire to know YAHUAH ELOHIYM, to love Him, understand Him, then they will choose … to hearken to [hear and obey] YAHUAH’S ways, His statutes, and His commandments (Yochanon 14:15,21; 15:10; Yochanon Ri’shon 5:3). This is the evidence that we have [and are walking in], the Fear of YAHUAH.

Let’s see what the Scriptures say about learning the Fear of YAHUAH.

Learning the Fear of YAHUAH

From the Scriptures we find that YAHUAH wants us to learn the Fear of YAHUAH:

1.) That their children, which have not known any thing, may hear, and learn to fear YAHUAH ELOHAYKA … (Devariym 31:13a).

2.) Come, ye children, hearken unto me: I will teach you the fear of YAHUAH (Tehilliym 34:11).

Both of the above verses reveal the need for us to be teachable and learn the Fear of YAHUAH.

The first verse above, in Devariym, is one of at least fourteen verses in Devariym alone, where YAHUAH’S people are exhorted to learn the Fear of YAHUAH ELOHAYKA [your Mighty One] (see Devariym 4:10; 5:29; 6:2,13,24; 8:6; 10:12,20; 13:4; 14:23; 17:19; 28:58; 31:12,13).

Rather than list all these Scriptures here, we will point out one verse that clearly sums up the rest:

You shall walk after YAHUAH ELOHAYKA, and fear Him, and guard His commandments, and obey His voice, and you shall serve Him, and cleave unto Him. (Devariym 13:4)

This verse, along with the others in Devariym, reveal the following practical steps we need to learn the Fear of YAHUAH:
Hearken to [hear and obey] YAHUAH’S Words;
Carefully obey the instructions of YAHUAH;
Have a copy of YAHUAH’S Torah [His instructions, teachings for His children] and read it all the days of our life;
Hear, observe to do, all the Words of this Torah.

Again we can see that YAHUAH is showing us the practical steps for learning the Fear of ELOHIYM.

Learning the Fear of YAHUAH begins when we start to cultivate a great reverence for, and obedience to, YAHUAH’S written WORD, the Scriptures. Over and over throughout the Scriptures, we find that learning the Fear of YAHUAH is revealed in passages that urge obedience to YAHUAH’S commandments, instructions, and teachings!

Now let’s look at Tehilliym 34:11. This passage reveals in context (Tehilliym 34:12-14) a few more ‘homework assignments’ that are given to those students who wish to learn the Fear of YAHUAH:
Guard our tongue from speaking evil, guard our lips from speaking deceit;
Depart from evil, and do good;
Seek peace, and pursue it.

Learning the Fear of YAHUAH begins the moment we take steps toward departing from all evil actions and words! This is confirmed in Mishlei 8:13: “The fear of YAHUAH is to hate evil!” When we have the genuine Fear of ELOHIYM, we will hate and avoid the evil-ness of pride, arrogance, selfishness, covetousness, falseness, and perversion. When we hate evil, we actively guard our mouth, choosing to speak words that bring forth life and edification.

As we saw in Out of the Abundance of the Heart, we can choose to use our tongue to speak words that build up others, bringing life. Or, we can choose to speak words that tear down others, bringing death. Guarding our words is how we can begin to learn the Fear of ELOHIYM.

And, we must be teachable and tender-hearted toward learning the written Word of YAHUAH. Tender-hearted-ness is necessary for us to be as a little child – humble in our attitude and obedient to the Word, if we are to learn to Fear ELOHIYM. Oh Thirsty Souls, let us be praying for hearts to be tender and teachable!

Walking in the Fear of YAHUAH

We have seen that the Scriptures describe in great detail, what it means to walk in the Fear of YAHUAH. When we are truly walking in the Fear of YAHUAH, then we will behave and speak with great reverence and loyalty about YAHUAH’S Truth, His Character, and His Word! Our heart’s desire will be to practice studying YAHUAH’S Word daily, and learning to obey YAHUAH’S Torah [His instructions and guidelines for His children] (Mishlei 29:18b). Also, we will seek to glorify YAHUAH in everything we do (Qorintiym Ri’shon 10:31)!

When we have the Fear of YAHUAH, then we will earnestly seek to avoid any sort of evil-doing. We will begin learning to avoid the things that YAHUAH hates, seeking to love the things that delights our heavenly Father. We will delight in guarding all of Mashiach’s commandments, including those He gave to Mosheh (Yochanon 14:15,21; 15:10; Yochanon Ri’shon 5:3)! With the Fear of YAHUAH, we will know how exceptional and immense the love of YAHUAH for His children is! And, we will find it much easier to trust Him with all our heart!

Why is this true?

Because we will be regularly studying His written Word, continually being reminded of His loving and intimate care for His children! (Tehilliym 91:14; Mishlei 8:17; Shiyr HaShiriym 1:2b; Yeshayahu 38:17; Yirmeyahu 31:3; Yochanon 14:21). We will be experiencing very personal events that confirm Father’s love and direction for us. And, we will begin to understand the importance of speaking respectfully to, and about, our heavenly Father.

And, because we are hiding YAHUAH’S Word in our heart, spending time with Him in our prayer closet, seeking His help in all we do, then we will be more sensitive to the RUACH HA’QODESH’S leading, being careful to not sin against Him. And, the genuine Fear of YAHUAH will deliver us from the dangerous trap of the fear of man! (Tehilliym 119:11; Tehilliym 17:3; Mishlei 29:25).

The Rewards

We must add one more detail in our look at this characteristic of the Wise Virgins. We must mention the rewards! According to Scripture, there are great rewards for walking in the Fear of YAHUAH. A brief list of these rewards is great motivation for us to pursue the Fear of YAHUAH!

Notice these promises offered to those who walk in the Fear of YAHUAH:

The angel of YAHUAH encamps round about them that fear Him, and delivers them. (Tehilliym 34:7)

O fear YAHUAH, ye His saints: for there is no lack to them that fear Him. (Tehilliym 34:9)

For as the heaven is high above the earth, so great is His mercy toward them that fear Him. (Tehilliym 103:11)

He will fulfill the desire of them that fear Him: He also will hear their cry, and will save them. (Tehilliym 145:19)

YAHUAH takes pleasure [‘delights’] in them that fear Him, in those that hope in His mercy. (Tehilliym 147:11)

From the above Scriptures, there are wonderful rewards for those who Fear ELOHIYM:
The angel of YAHUAH surrounds them;
They have no lack;
They have YAHUAH’S great mercy;
YAHUAH fulfills their desire;
YAHUAH hears their cry;
YAHUAH will save them;
YAHUAH delights in them!

What amazing love our heavenly Father has for His children!!

Let us remember however, that the Fear of YAHUAH is the Beginning of wisdom! When we have the Fear of YAHUAH, then we have the ‘key‘ that opens the vault to the treasures of wisdom! And wisdom, whose price is above rubies, is truly a treasure!! [See Iyov 28:12-28.]

Learning the Fear of YAHUAH is not only a key characteristic of the Wise Virgins, but it is also a key ingredient to our well-being (Qoheleth 8:12b).

YAHUAH ELOHIYM created us, loves us immensely, and knows the beginning and the ending of all things! He knows therefore, that it is For Our Good, that we learn to Fear Him!

When King David prayed, “Teach me Your way, O YAHUAH, … unite my heart to fear (yar’ey) Your name,” (Tehilliym 86:11), David was exhibiting his desire to learn and walk in the Fear of YAHUAH. May this be our desire — to have an undivided heart to honour YAHUAH, learn to Fear Him, and reverence (yar’ey) His holy Name (Tehilliym 111:9; Mal’akiy 1:6).

The Greatest Reward

Let us remember: our exceeding great reward is Mashiach Himself (Bereshiyth 15:1), who is the Bridegroom! So the greatest reward or incentive for our gaining wisdom, is so that we will want to become ready — ready to go in to the marriage with the Bridegroom! And the way we acquire that readiness is to do what YAHUAH exhorts: ‘Get Wisdom!‘

But none of our readiness would be possible without the grace and mercy of our Father YAHUAH! Our own efforts are not enough! We NEED the help of the RUACH HA’QODESH!! Only by the RUACH YAHUAH imparting His wisdom and His help in maintaining obedience to His written Word, one-step-at-a-time, only then, can we hope to be enabled to Be Ready for our Bridegroom. Let us pray to stay near Him always, seeking His grace, that we so desperately need in all things!!

The one who is wise will be seeking and walking in the Fear of YAHUAH! This is a vital and important characteristic of the Wise Virgins! The Fear of YAHUAH is the one wisdom characteristic that initiates, supports, and cultivates all the other wisdom characteristics!

If we seek to cultivate this amazing quality, then we are on the road to gaining wisdom and, by His mercy, becoming ready to be among the company of the Wise Virgins!!