Genesis chapter 1
Today we are walking in: THE KINGDOM PRINCIPLE OF KEYS PART 2
Numbers 24:7
He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted. BEMIDBAR (NUMBERS) 24:7 את CEPHER
KINGDOM
Today we look to the word-KINGDOM- H4467 mamlâkâh, (mam-law-kaw') -dominion, (abstractly) the estate (rule) or (concretely) the country (realm):—kingdom, king's, reign, royal
The Torah testifies...............
Exodus 19:6
And ye shall be unto me a kingdom of priests, and a holy nation. These are the words which you shall speak unto the children of Yashar'el. SHEMOTH (EXODUS) 19:6 את CEPHER
Numbers 32:33
And Mosheh gave unto them, even to the children of Gad, and to the children of Re'uven, and unto half the tribe of Menashsheh the son of Yoceph, the kingdom of Ciychon king of the Emoriym, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, even the cities of the country round about. BEMIDBAR (NUMBERS) 32:33 את CEPHER
Deuteronomy 17:18
And it shall be, when he sits upon the throne of his kingdom, that he shall write him a copy of this Torah in a cepher out of that which is before the priests the Leviyiym: DEVARIYM (DEUTERONOMY) 17:18 את CEPHER
The prophets proclaim..................
1 Samuel 10:18
And said unto the children of Yashar'el, Thus says Yahuah Elohai of Yashar'el, I brought up Yashar'el out of Mitsrayim, and delivered you out of the hand of the Mitsriym, and out of the hand of all kingdoms, and of them that oppressed you: SHEMU'EL RI'SHON (1 SAMUEL) 10:18 את CEPHER
Isaiah 9:7
Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even forever. The zeal of Yahuah Tseva'oth will perform this. YESHA'YAHU (ISAIAH) 9:7 את CEPHER
Jeremiah 18:9
And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; YIRMEYAHU (JEREMIAH) 18:9 את CEPHER
The writings bear witness...........................
1 Kings 9:5
Then I will establish the throne of your kingdom upon Yashar'el forever, as I promised to David your father, saying, There shall not fail you a man upon the throne of Yashar'el. MELEKIYM RI'SHON (1 KINGS) 9:5 את CEPHER
1 Chronicles 17:11
And it shall come to pass, when your days be expired that you must go to be with your fathers, that I will raise up your seed after you, which shall be of your sons; and I will establish his kingdom. DIVREI HAYAMIYM RI'SHON (1 CHRONICLES) 17:11 את CEPHER
Psalm 145:13
Your Kingdom is an everlasting Kingdom, and your dominion endures throughout all generations. Yahuah is true in his word, and holy in all his works. TEHILLIYM (PSALMS) 145:13 את CEPHER
THE KINGDOM PRINCIPLE OF KEYS PART 2
We are continuing our series, The King, the Keys, and the Kingdom, and we are going to study the keys that YAHUSHA Himself introduced in His earthly ministry—keys He commanded us to follow. Today we focus on Part Two: The Kingdom Principle of Keys.
To understand how to live in this world but not be of this world, you must understand the Kingdom of Elohim. A kingdom is a country and a government. A kingdom is a governing authority that has dominion over territory. If you want to understand the mind of YAHUSHA and the plan of YAHUAH, you have to understand what the Kingdom is.
The original and most important gift YAHUAH sent to the earth was not a religion, but a Kingdom. The greatest message delivered by YAHUSHA was the Kingdom of Elohim. That was the central message He preached. And the greatest need of mankind is a Kingdom—meaning humanity needs a new government.
When you watch the nations, you realize how unstable human systems are. Governments struggle to solve problems they cannot control: wars that win battles but cannot secure peace, cycles of retaliation, innocent people suffering, economies shaking, terrorism shifting invisibly, societies living in fear. People no longer trust leadership. It is a serious world.
And yet hope has already arrived. A new government is here. That is why Kingdom citizens are not ruled by fear. Scripture says He gives His mal’akim (messengers/angels) charge concerning you, to guard you in all your ways (Tehillim / Psalms 91:11, CĒPH). That means you must believe the Word over the instability of human systems.
The most stable Kingdom on earth is the Kingdom of Elohim. It cannot be shaken. It shall not be moved (see Ibrim / Hebrews 12:28, CĒPH). This is why YAHUSHA could stand in front of Pilate and speak with calm authority. He was anchored in the government of Heaven. He declared, “My Kingdom is not of this world” (Yochanan / John 18:36, CĒPH). If it were, His servants would fight. But His confidence came from being secure in Heaven’s government.
The Kingdom of Elohim is the practical spiritual influence of Heaven in your daily life. Religion keeps Elohim as theory. Religion gives people a weekend god. But the Kingdom is not a weekend system. It is the governmental influence of Heaven impacting Monday, Tuesday, Wednesday, and every day—your home, your marriage, your relationships, your work, your education, your mind, your body, your emotions. The Kingdom is practical.
The Kingdom of Elohim means you are living under the laws of another government. It is not mere religion. It is citizenship. It is authority. It is dominion restored.
The Kingdom of Elohim is the restoration of your dominion over the earth (Bĕreshith / Genesis 1:26–28, CĒPH). It is the restoration of your dominion over death, because the grave cannot stop the King. YAHUSHA said the gates of She’ol/Hades will not prevail against His Kingdom (Mattithyahu / Matthew 16:18, CĒPH). He is not Elohim of the dead but Elohim of the living (see Mattithyahu / Matthew 22:32, CĒPH). Death cannot cancel His Kingship.
YAHUSHA made His purpose clear. He said, “I must preach the Good News of the Kingdom of Elohim… because for this I was sent” (Luqas / Luke 4:43, CĒPH). That statement reveals something profound: the cross was not the message—it was the means. The death, burial, and resurrection were the legal doorway to restore mankind into the government message YAHUSHA brought.
He also said, “Fear not, little flock, for it is your Father’s good pleasure to give you the Kingdom” (Luqas / Luke 12:32, CĒPH). Notice what removes fear: not comfort, not money, not control—the Kingdom. Religious people live afraid. Kingdom citizens live bold because they trust the stability of their government.
YAHUSHA taught the value of the Kingdom through parables. He said the Kingdom is like a merchant who found a pearl of great price and sold everything to obtain it (Mattithyahu / Matthew 13:45–46, CĒPH). He said the Kingdom is like treasure hidden in a field—when a man found it, he sold all he had and bought the field (Mattithyahu / Matthew 13:44, CĒPH).
This confronts a major misunderstanding: if you are seeking things first, you are not yet thinking in Kingdom order. Kingdom order is: seek the government first, and all things are added as benefits of citizenship. YAHUSHA said: do not worry about what you will eat, drink, or wear—your Father knows what you need (Mattithyahu / Matthew 6:25–32, CĒPH). Then He gave the key: “Seek first the Kingdom of Elohim and His righteousness, and all these things shall be added unto you” (Mattithyahu / Matthew 6:33, CĒPH).
This means your prayer life is not designed to be consumed with begging for what your Father already knows. The highest form of faith is thanksgiving—gratitude that reflects trust. Scripture teaches: “Be anxious for nothing… but in everything by prayer and supplication with thanksgiving let your requests be made known unto Elohim” (Philippians 4:6–7, CĒPH). Thanksgiving is not denial—it is Kingdom confidence.
When you grasp Kingdom order, you stop living under fear. You stop building your life around panic. You stop negotiating with worry. You come into alignment.
YAHUSHA came to shift dispensations. He said, “The Torah and the prophets were proclaimed until Yohanan (John). Since that time the Good News of the Kingdom of Elohim is preached, and everyone presses into it” (Luqas / Luke 16:16, CĒPH). That means people are struggling to reach what is already present because they do not understand the Kingdom has arrived.
Nicodemus is an example. He was religious, disciplined, knowledgeable—yet he came asking how to enter. YAHUSHA said, “Unless a man is born from above… he cannot see/enter the Kingdom of Elohim” (Yochanan / John 3:3–5, CĒPH). This is not about joining a denomination. This is about citizenship through spiritual rebirth by the Ruach ha’Qodesh (Holy Spirit).
The Kingdom is not a forced religious regime. Any system that removes freedom of choice is ungodly. The Kingdom does not conquer your will—it invites your submission. The Kingdom is an invisible influence in the heart that shapes decisions, culture, values, and character.
The proof of the Kingdom is not loud speech but transformed life. The fruit of the Ruach is visible: love, joy, peace, patience, goodness, faith, meekness, self-control (Galatians 5:22–23, CĒPH). This is Kingdom character in motion—integrity in business, fairness, purity, restraint, order, and faithfulness.
Kingdoms influence through philosophy and principles. This creates culture. Every nation has ideologies. The Kingdom of Elohim has an ideology—Heaven’s way of thinking. Scripture says: “Be transformed by the renewing of your mind” (Romans 12:2, CĒPH). It says to cast down imaginations and every high thing that exalts itself against the knowledge of Elohim, taking every thought captive into obedience (2 Corinthians 10:5, CĒPH). It says: let the same mind be in you that was in Mashiach (Philippians 2:5, CĒPH).
This means righteousness becomes philosophy, not struggle. Faithfulness becomes nature, not pressure. Honesty becomes identity, not performance. Giving becomes lifestyle, not debate. When Kingdom ideology is installed, obedience becomes your normal.
YAHUSHA said: “To you it is given to know the mysteries (secrets) of the Kingdom of Heaven” (Mattithyahu / Matthew 13:11, CĒPH). These mysteries are not meant to remain hidden from Kingdom citizens. A secret is only secret to the one who lacks knowledge.
Then He said: “I will give you the keys of the Kingdom of Heaven. Whatever you bind on earth shall be bound in Heaven, and whatever you loose on earth shall be loosed in Heaven” (Mattithyahu / Matthew 16:19, CĒPH).
Keys represent lawful access. Heaven holds resources. The Kingdom contains supply. But keys govern transfer—how what is unseen becomes seen, how what is in Heaven is manifested on earth through alignment with Kingdom law.
A key must match the lock. Sincerity does not replace accuracy. Desire does not replace principle. Many people are sincere and still frustrated because they are trying to open doors with the wrong key. YAHUSHA encountered places where power was present, but results were limited because the people did not align in trust (see Mark 6:5–6; Mattithyahu 13:58, CĒPH). The issue was not Heaven’s lack—it was earthly alignment.
But when you know the keys, you will open what others cannot. You will shut what others cannot shut. You will function with Kingdom authority and Heaven-backed access. And people will ask, “What is the secret?” and your life will testify that the Kingdom is real.
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