Two Brides, Become One Bride!!

Ezekiel 37

We are walking in today:  Two Brides, Become One Bride!!

There is a prophetic message being made by the fact that in the seventh month of the Hebrew year, both brides (typified in Leah & Rachel) will ultimately be made as one bride, and one stick in the hand of the Most High (Ezekiel 37:16). It is for this reason that our Messiah portrayed the role of the “Twin Goats” beginning with his baptism on the 1st of Elul, and continuing during the forty days leading up to Yom Kippur. Leviticus 16:7 commands that the High Priest takes two goats and presents them before the “door” of the Congregation of Tabernacle. These two goats represent Leah & Rachel, as they also typify the Two Houses of Yisra’el.

Seven Feasts of The Most High
1.) Passover: Messiah’s death as the Passover Lamb for the first-born & his death as the Red Heifer for “the prodigal son” Ephraim, the younger son in Luke 15. When the younger son returned home, the Father killed the “fatted calf”(Luke 15:23) symbolic of the Red Heifer. When the younger son receives this blood atonement for his sins, he is advanced to the “first-born” status when he is “born-again” of incorruptible seed by the Holy Spirit (1st Peter 1:23; Jeremiah 31:9).

2.) Unleavened Bread: Messiah’s burial. Leah was buried with Jacob but Rachel was not (Genesis 49:31). This means that only those who are willing to “die” to the old nature with Messiah in burial (baptism) will be raised to new life with him.

3.) First-Fruits: Messiah’s resurrection and “first-fruits” offering for the righteous souls who died under the Old Covenant are typified in the spring barley harvest.

4.) Pentecost: This 4th feast brings together all of those redeemed under both covenants (Leah & Rachel) and it is the “middle branch” on the menorah, as well as the “middle feast” representing Messiah who brings together both houses of Yisra’el and both covenants. Messiah came to us in the 4th millennium at his first coming and he comes from the tribe of Judah (the 4th son born to Leah) and he represents “the door” to the Father (the 4th letter in the Hebrew Alphabet) called “the dalet.”
Also, in the name YaHuWDaH (Judah), the dalet is the 4th letter. And finally, Messiah died on the 4th day of the week “in the midst of the week” (Daniel 9:27) and this was on a Wednesday. He also resurrected at the close of the 7th day of the week (the Sabbath) which represents his second coming at the last feast of the sacred year which is the Feast of Tabernacles.

Three Fall Feasts & Latter Rain Harvest
5.) Trumpets: This is the feast where the Renewed Covenant believers who are typified in Leah (Ten Northern Tribes of Ephraim) are redeemed. These symbolize the born-again (redeemed) gentiles, (nations) the bullock, the Red Heifer. These are redeemed at the sound of the last trumpet on this feast.

There are four different types of trumpets sounded on the Feast of Trumpets and the number “4” represents “the four angels from the four winds of heaven who gather the elect from the four corners of the earth!” These four types of trumpet blasts are as follows:

*First Trumpet: The Tekiah - A pure unbroken sound that calls man to search his heart, forsake his wrong ways, and seek forgiveness through repentance.

*Second Trumpet: The Shebarim - A broken, staccato, trembling sound. It typifies the sorrow that comes to man when he realizes his misconduct and desires to change his ways. It sounds like a man moaning in repentance.

*Third Trumpet: The Teruah - A wave-like sound of alarm calling upon man to stand by the banner of Elohiym.

*Fourth Trumpet: The Tekiah Gedolah - The prolonged, unbroken sound typifying a final appeal to sincere repentance and atonement.

This 4th trumpet is “the last trumpet” sound made on the Feast of Trumpets and this represents “the four angels from the four winds and the four corners of the earth” as they gather the elect (Matthew 24:29-31).

6.) Yom Kippur: This is the 6th feast of the year and it represents the redemption of mankind, because Adam was created on the 6th day of creation. This will be the day when the remnant from the House of Yahuwdah (Judah) who are sealed (according to Ezekiel 9 & Revelation 7) will see their Messiah “face-to-face.” This will happen at the Jubilee in the last 50th year as redemption for the House of Yahuwdah (Judah). This is when Yahuwshuwa will also be married to the other bride from the House of Judah who will finally accept him as their Messiah when they see him face-to-face. These redeemed Hebrews are typified in Rachel.

7.) Tabernacles: This feast will begin the “in-gathering” of both Houses of Yisra’el as Messiah will make them both as “one stick” (Ezekiel 37:16-17) or one bride and this will commence the “Sabbath Millennium” which will last for 1,000 years or (one day) as “One thousand years is like one day to The Most High” (2nd Peter 3:8).

While the Feast of Trumpets takes place at the Civil New Year (because it commences at the time of creation when linear time began), it can be seen as “the anniversary of time.” The Most High’s physical creation of man began on the 1st of Tishri in the 7th month with Adam. But mankind’s spiritual redemption began in the 1st month of Abib when the Most High brought Yisra’el out of Egypt. Hence, the 1st day of the 7th month is when we are born physically, and the 1st day of the 1st month is when we are born spiritually. This reminds us of what Yahuwshuwa said to Nicodemus:

Yahuwchanon (John) 3:5-6  5 Yahuwshuwa answered, Verily, verily, I say unto you, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of Elohiym. 6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

We must first be born of water (the amniotic sack in the mother’s womb) which means we are born physically of water. And then we are born-again when we die to the old sinful nature in baptism of the water of repentance. And that is when we are born from above of the Ruwach ha’Qodesh (Holy Spirit). Hence, the fall feasts are akin to being born physically (of water) and the spring feasts are akin to being born spiritually (of the Spirit). The New Year in the spring on the first of Abib represents our spiritual birth or renewal. But the Civil New Year in the fall (between Yom Teruah & Yom Kippur) represents our physical birth when we put on immortality in the future!

Shema Selah let us fully consider being born again first the natural then the spiritual!!

Messiah’s Forty Days of Fasting Leading Up to Yom Kippur! The revelation of yeshua is found in the feast days!!!!

Luke 4

Messiah’s Forty Days of Fasting Leading Up to Yom Kippur!  The Revelation of Yeshua Is Found in the Feast Days!!!

Witness write through the Bible:  H3789 kathab--to write, inscribe, engrave, write in, write on

Exo 17:14 And the LORD said unto Moses, Write H3789 this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.

The Torah .........……
 Exo 34:27 And the LORD said unto Moses, Write H3789 thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.


The prophets proclaim...............…
 Isa 30:8 Now go, write H3789 it before them in a table, and note it in a book, that it may be for the
time to come for ever and ever:


The writings bear witness.........…
 Pro 7:3 Bind them upon thy fingers, write H3789 them upon the table of thine heart.


Jer 31:33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write H3789 it in their hearts; and will be their God, and they shall be my people.


Luke 4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, 19 To preach the acceptable year of the Lord.

Most children taught by the Catholic nuns have been taught that our Messiah fasted in the wilderness during the forty days known as “Lent.” This season would commence on “Ash Wednesday,” and it would culminate on “Easter Sunday,” according to Catholic tradition.

It was not until layer that it was discovered these traditions of Ash Wednesday, Lent & Easter stemmed from ancient Babylonian religion, and were adopted into Christianity by Rome.

As you read Luke 4:19, where our Messiah declared “The Acceptable Year of The Most High.” It should be understood in that moment that our Messiah, Yeshua fasted during the forty days of repentance or “Teshuva,” leading up to Yom Kippur. Even though Luke’s gospel does not tell us what time of year this was, there are enough clues in the language of Isaiah 61 to indicate Yom Kippur typology.

Additionally, during his 40-day fast, our Messiah, Yeshua turned 30 years old on “Yom Teruah,” (Feast of Trumpets), which then qualified him (according to Numbers 4:3), to be the High Priest after the order of Melchizedek.

Messianic tradition holds to the idea that our Messiah was born on The Feast of Tabernacles or “Sukkot.” However, there are a few problems that arise with that theory. Once we understand that our Messiah was acting as the High Priest, Melchizedek when he made the declaration of “The Acceptable Year of The Most High,” it becomes obvious that in order for him to make this declaration, he had to have had his 30th birthday BEFORE Yom Kippur!

After his cousin John immersed him in the Jordan River, there was a transfer of power that was being made. The authority of the Sons of Aaron as the High Priest was being passed on to our Messiah who was from the Tribe of Judah. Hebrews 7:14 confirms this when it says that “Melchizedek sprang out of Judah!”

It was on this particular Yom Kippur in Luke 4:19, that we see our Messiah revealing to those in the Synagogue that he was the “Anointed One,” the Messiah of Israel, and the High Priest who could then declare whether or not the nation was accepted that year for Yom Kippur. This is precisely when his 3.5 year ministry began, on Yom Kippur in 26 A.D.

Once we establish that his 30th birthday took place on the Feast of Trumpets during his 40-days of fasting in the wilderness, we can then conclude that he was old enough to become the High Priest for Israel!

The clue can be found is Luke 4:19, when we learn that our Messiah “DECLARED THE ACCEPTABLE YEAR OF THE MOST HIGH!”

Only the High Priest could declare “THE ACCEPTABLE YEAR OF THE MOST HIGH” once per year on Yom Kippur!

The month of Elul is the 6th month on the Hebrew Calendar and it is called “chodesh ha’cheshbon,” which is a month of accounting.

The name of the month Elul is spelled with four Hebrew Letters, Alef-Lamed-Vav-Lamed which is said to be an acronym of “Ani l’dodi v’dodi li.” This is translated “I am my Beloved’s and my Beloved is mine,” a quote from Song of Songs 6:3, where the Beloved is The Most High, and the “I” is his covenant bride, Israel.

In Aramaic (the vernacular of the Hebrew people at the time that the month names were adopted), the word “Elul” means “search,” which is appropriate, because this is the time of the year when we search our hearts and farmers search for the harvest.

According to deductive reasoning by reading the scriptures, the month of Elul is the same time that Mosheh (Moses) went to Mount Sinai to prepare the second set of tablets after the incident of the golden calf (Exodus 32; 34:27-28). He ascended on Rosh Chodesh Elul and he descended on the 10th of Tishri, at the end of Yom Kippur, when repentance was complete. The 1st day of Elul commences a period of 40 days where Moses prayed for The Most High to forgive the people after they committed adultery with the golden calf. After this, the commandment to prepare the second set of tablets was given.

Could this be the reason why our Messiah fasted during these very same forty days? Could it be that he was also preparing to present the very same commandments that would be written upon the heart of his bride for Yom Kippur? You see, in Ancient Hebrew Wedding Custom, the bride was to have the ketubah (written marriage agreement) on her at all times, or else she could not enjoy intimacy with her husband. This explains why The Most High promised to “write his Torah” (laws) in the heart of his bride (Jeremiah 31:33; Hebrews 8:10; 10:16).

Traditionally, the Hebrews celebrate a time of fasting and repentance for “forty days.” This is the time that foreshadows the preparation for the bride to meet her bridegroom on the “Feast of Trumpets” (Yom Teruah), and on “Yom Kippur”(Day of Atonement). These two feast days, I believe represent the marriage of two different brides typified in Leah & Rachel to Jacob. In John 10:16, our Messiah spoke of having “two folds of sheep,” when he said the following words “And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.”

These two folds of sheep are none other than what Isaiah 8:14 describes as “Both Houses of Israel.” The Two Southern Tribes of Judah & the Ten Northern Tribes of Israel are referred to in prophecy as as “The Stick of Ephraim & the Stick of Judah” (Ezekiel 37:16).

True to prophecy, our Messiah said in John 10:16 that he would make both sheepfolds “one fold,” just as Ezekiel also foretold that both Houses of Israel would become “one stick,” in the hand of The Most High in the last days (Ezekiel 37:19). This event will culminate during the last ten days of the “Great Tribulation,” (which will only last for three and half years).

During these last ten days of tribulation, our Messiah will make these two houses only one house, and one bride. These last ten days are often referred to by the Hebrews as “The Ten Days of Awe” (Revelation 3:10).

At the end of these forty days of fasting and repentance in the final Jubilee at the “last great day” of the 6th millennium and going into the “Sabbath Millennium,” which will commence the 1st day of the 7th month called “Tishri!”

The Feast of Trumpets commemorates the “ushering in of the king,” and it is a time for us to prepare our hearts for the Fall Feasts of The Most High.

The two themes of the month of Elul have to do with accounting and preparation of the heart. In Aramaic the word Elul means “searching.”

(Psalms) 139:23 Search me, O The Most High, and know my heart: try me, and know my thoughts:
It was during this time of year that Yahuwchanon (John) the Immerser (Baptist) began preaching repentance in the wilderness:

(Matthew) 3:1 In those days came John the Baptist, preaching in the wilderness of Judaea, 2 And saying, Repent you: for the kingdom of heaven is at hand. 3 For this is he that was spoken of by the prophet Isaiah, saying, The voice of one crying in the wilderness, Prepare you the way of THE MOST HIGH, make his paths straight.

The Hebrew word for “repent” is as follows:

#8668 tshuwa’ah tesh-ooaw or tshuah; from #7768 in the sense of #3467; rescue (literal or figurative, personal, national or spiritual): deliverance, help, safety, salvation, victory.

The next two words are the root words that make up this word for repent (tshuwah):

#3467 yasha yawshah to be open, wide or free; to be safe; avenging, defend, deliver, help, preserve, rescue, be safe, bring salvation, save, get victory.

#7768 shava shawvah: to be free, freedom from trouble; cry aloud, shout.

These three words above, all paint a picture of what is happening during the 40 days of fasting and repentance starting on the 1st of Elul (the 6th month) and leading right up to the 10th day of the 7th month of Tishri on Yom Kippur (day of covering). We first see that John the Immerser (Baptist) was “crying out” (shauwa) for the nation of Israel to repent by exclaiming “tshuwa!”

This was the time of year when Israel was being called to prepare for the Day of Atonement (Yom Kippur). The Day of Atonement is a day of salvation (yasha) for those who repent, but it is a day of avenging or “vengeance” for those who are not ready and have not washed their garments in the blood of the lamb. For forty days, Israel would always prepare their hearts during this season of repenting. It was a time to “make the crooked paths straight” and to ask forgiveness from those whom you may have wronged.

Yeshua admonished us not to bother bringing a gift to the altar until we go and make peace with our brother:

(Matthew) 5:24 Leave there your gift before the altar, and go your way; first be reconciled to your brother, and then come and offer your gift.

To those who repent and make the crooked paths straight (correct the wrongs that they have committed), the Day of Atonement will be a day of “acceptance” by The Most High. But to those who do not humble themselves and repent, it will be a day of “vengeance.” On the future Day of Atonement when Messiah returns in Revelation 19:2, he will “avenge” the blood of his set-apart ones (his bride). It is for this reason that he read only the first half of Isaiah 61:2 at the end of his “forty days of fasting” in the wilderness:

(Isaiah) 61:2 To proclaim the acceptable year of THE MOST HIGH, and the day of vengeance of our The Most High; to comfort all that mourn; 

Yeshua only read the first half of this verse when he declared that he had come to fulfill this prophecy in “Proclaiming the Acceptable Year of The Most High.”

However, he did not finish the latter part of this verse, because he has yet to fulfill the other half of Isaiah 61:2, at his second coming on “The Day of Vengeance of our The Most High” (Revelation 19:2). This will be the very same event called “The Great Day of Wrath,” (Zephaniah 1:15-18; Romans 2:5; Revelation 6:17) also referred to as “The Great & Terrible Day of The Most High”(Joel 2:31).

There are three parts to Isaiah 61:2 to be fulfilled in history:

1.) To Proclaim “The Acceptable Year of The Most High.”
Yeshua already did this at the beginning of his ministry when he emerged from his 40-day fast on Yom Kippur. This statement is “Yom Kippur” language. Only the High Priest (Kohen ha’Gadowl) could declare “The Acceptable Year of The Most High” each year for Yom Kippur. You see, the atonement of the entire nation depended on the righteousness of the High Priest. The High Priest had to first make atonement for himself by killing a bullock. And then he would be a proper vessel to make atonement for the entire nation when he killed the Yom Kippur sacrificial goat. If the High Priest was not righteous, he would die behind the veil in the “Holy of Holies,” and this meant that the entire nation was not atoned for that year and they were “not accepted.”

When John the Immerser baptized Yeshua, he was transferring the role of the High Priest from the sons of Aaron back to the Melchizedek Priesthood again. And so Yeshua was now acting as the High Priest that year when he interceded in the wilderness for Israel. This is why he qualified as one who could then “Declare the Acceptable Year of The Most High!”

2.) To Proclaim “The Day of Vengeance of our The Most High.”
He will do this at his second coming when he returns to “avenge” the injustices that have been done to his bride. He will avenge their blood and “even the score.”

3.) To Comfort All that Mourn.
On that day, the House of Judah will finally see the one whom “they have pierced” (Zechariah 12:10) and “they will mourn for him as one mourns for his only son.” Not only that, but all of the tribes of the earth shall mourn for him (Matthew 24:30), because not only the House of Judah, but all have crucified him!

Shema Selah let us look and make amends to those that we have harmed.  

THE KING IN THE FIELD: The Day Of Creation!!!!

Genesis 1 & 2 



We are walking in today:  THE KING IN THE FIELD:  The Day Of Creation!!!!

 

Witness create throughout the Bible:  H1254 bara'--to create, shape, form, to shape, fashion, create (always with God as subject)

Genesis 1:1 In the beginning God created H1254 the heaven and the earth.

The Torah testifies.........……
 Genesis 1:27 So God created H1254 man in his own image, in the image of God created H1254 he him; male and female created H1254 he them.

The prophets proclaim...............…
 Isaiah 41:20 That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created H1254 it.

The writings bear witness.........…
 Psalms 148:5 Let them praise the name of the LORD: for he commanded, and they were created. H1254

Isaiah 45:12 I have made the earth, and created H1254 man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.


Genesis 1:26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Many people regard Rosh Hashanah as the date of the creation of the universe by The Most High, but the midrash notes that it occurred six days earlier, on the 25th of Elul, when The Most High created the divine light by saying, “Let there be light” (Gen. 1:3). The sages reasoned that since the gematria for the word yehi, “let there be,” is 25, and man was created on Rosh Hashanah, the first work of creation actually began on Elul 25 of the Hebrew calendar.

The world was created on the 25th of Elul. Though we refer to Rosh Hashanah as “the day of the beginning of your works” in our prayers that is because Adam was created on that day. The entire world was created for him, [so that he could establish a connection between the world and The Most High]. Thus, on the day of his creation, he was able to motivate the entire creation to “come, bow, and prostrate ourselves before The Most High, our maker.” Nevertheless, it was on the 25th of Elul that the world was created. Indeed, time itself begins from that day.

The Mishnah states that Adam and Eve were created six days later on Rosh Hashanah. According to Hebrew tradition, this first “Friday” of creation was the first Rosh Hashanah, the “head of the year,” since it represents the day that The Most High began to rule as King of the Universe. When Adam first opened his eyes and human consciousness was born, he immediately understood that The Most High created all things, including himself. According to Midrash, Adam’s first words were Adonai malakh olam va’ed: “The Lord is King for ever and ever” (Exodus 15:18). The Most High then said, “Now the whole world will know that I am King,” and he was very pleased. This was the “tov me’od” moment of creation, when The Most High saw all that he had made “and found it very good” (Gen 1:31).

Torah associates this concept with our Sages' statement: "All the prophets began their prophecies with äï (gematria 25) "So the Lord has spoken;" Moshe began his prophecies, "This is the word of The Most High."

The difference between "So" and "This" is that stating "this" implies that the person actually sees the subject he is speaking about. To quote our Sages, "he can point his finger and say, 'This is it.' “In contrast, "So" implies that one does not actually see the subject which one is talking about. Though one perceives it, the perception is not through actual sight.

These two levels are reflected in the creation of man. The Torah relates that man was created, "in our form and in our image." "Our form" means possessing the form of The Most High (equivalent to the level of "This"). "Our image" refers to a lower level, something which resembles Godliness (the level of "So").

This characterizes the difference between the 25th of Elul and Rosh Hashanah. The creation of the entire world on Rosh Hashanah is related to the level of "our image." In contrast, on Rosh Hashanah, the inner intent and the "soul" of the entire creation was revealed with the creation of man. The Torah begins Bereshith implying that the world was created for two entities which are called "first," Israel and the Torah. This is equivalent to the level "our form."

The question, however, remains: Why do our Rosh Hashanah prayers proclaim that the world was formed on that date? Even if it is acknowledged that Rosh Hashanah takes precedence, it was on the 25th of Elul that the world was created.

This question can be answered by reference to a point of Talmudic law which relates to ritual purity. The laws of purity apply only to objects in a state of completion. For example, a shapeless piece of metal cannot become impure until it is fashioned into a useful object. Though the metal obviously exists, the laws of ritual purity do not yet relate to it; the object cannot be said to have come into being until it has been completed.

Certain objects may be thought of as complete at any one of a number of stages. Animal hides, for example, can be used at one stage as covers or blankets, or they can be further treated and refined and made into clothing.

Imagine that a substance which imparts impurity comes into contact with a hide in a less developed state. Is the hide ritually impure (because it can be used as a cover at this stage), or pure (because it can be further processed into a garment)?

The Mishnah rules that the status of the hide is dependent upon its owner. If the owner would be expected to be content with the hide as a cover, the hide is impure. However, if the owner is a tanner who would ordinarily consider the hide to be unfinished at this stage and would be expected to further refine it in order to make a garment, it is pure.

This halachah lends us a conception of the status of creation before the advent of man. The 25th of Elul and the following days of creation revealed awesome holy powers. These powers were, however, totally eclipsed by the creation of man, which revealed a deeper purpose of creation and a higher aspect of Godliness, just as the animal hide can be transformed into a garment by a skilled tanner.

The revelation occasioned by man's creation caused the world's prior existence to be considered unfinished. Through the creation of man, The Most High established a new definition of existence, and according to this new definition, the world did not previously exist. The anniversary of man's creation can therefore be considered the anniversary of creation as a whole.


Torah readings for Elul 25:
Genesis chapter 1 and 2
Deuteronomy 10:14  Behold, the heaven and the heaven of heavens is the Lord's thy God, the earth also, with all that therein is.

Isaiah 37:16  O Lord of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.

Isaiah 42:5 Thus saith God the Lord, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:

Nehemiah 9:6 Thou, even thou, art Lord alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.

Hebrews 1:1-3 1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:

Colossians 1:15-17 15Who is the image of the invisible God, the firstborn of every creature: 16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17 And he is before all things, and by him all things consist.

John 1:1, 14 1 In the beginning was the Word, and the Word was with God, and the Word was God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Revelation 4:11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

Shema Selah let us speak His words that they may be created in our lives on today, Elul 25!!