Weekend Meditation--Are You The Bride Of Christ??... Check Your Garments!!!!

Joel 1

We are walking in today: Weekend Meditation--Are You The Bride Of Christ??... Check Your Garments!!!!

Witness bride throughout the Bible: H3618 kallah--bride, daughter-in-law, young wife

Isaiah 61:10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride H3618 adorneth herself with her jewels.

The Torah testifies.........……
*******

The prophets proclaim..................
 Jeremiah 2:32 Can a maid forget her ornaments, or a bride H3618 her attire? yet my people have forgotten me days without number.

 Jeremiah 33:11 The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, H3618 the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD.

The writings bear witness............
******

John 3:29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.

Joel 1:14-17
14 Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the Lord your God, and cry unto the Lord, 15 Alas for the day! for the day of the Lord is at hand, and as a destruction from the Almighty shall it come. 16 Is not the meat cut off before our eyes, yea, joy and gladness from the house of our God? 17 The seed is rotten under their clods, the garners are laid desolate, the barns are broken down; for the corn is withered.


The Coronation

“Ha’Melek” means: The King! This is another name for Yom Teruw’ah. The Jewish people call this day “Rosh Ha’Shanah” meaning “Head of the Year.”

The Hebrews call it the New Year because this is the birthday of the world (creation). However, the redemption of the nation of Yisra’el marks the spiritual New Year in the month called “Abib” (Exodus 12:2; 13:4) which is the first month of the year. The month Abib usually falls around March or April on the Gregorian calendar in the spring, fourteen days before Passover. On the first day of the 7th month of Tishri is the day of his coming--at the Feast of Trumpets, this is “Coronation Day.”

Why do the Jewish people refer to this day as “Rosh Ha’Shanah?” To put it simply, there are two different “New Year’s.” The first “New Year” is mentioned in Exodus 12:2; 13:4 as “The month Abib,” and it commemorates the time when The Most High took Yisra’el out of Egypt. It is the first of the year for the seven feasts annually. This calendar runs it’s course for seven months and it measures the seven months of feasts as well as the “four harvests” in Yisra’el (barley, first wheat, second wheat, grapes).

The other “New Year” measures “linear time” itself and this is when the “seven year sabbatical cycles” are measured called “shmitta” as well as the “fifty year” Jubilee cycles. At the “end” of these “seven months” of feasts is the “ingathering” of the harvest and every fifty years on Yom Kippur (the tenth day of the seventh month) is a cancellation of debts where slaves are freed and people who owed money were able to redeem their land or their inheritance.

Leviticus 25:9 Then shall you cause the shofar (trumpet) of the jubilee to sound on the tenth day of the seventh month, in the Day of Atonement shall you make the shofar (trumpet) sound throughout all your land.

Shemoth (Exodus) 23:16 And the feast of harvest, the firstfruits of your labours, which you have sown in the field: and the feast of ingathering, which is in the end of the year, when you have gathered in your labours out of the field.

Shemoth (Exodus) 34:22 And you shall observe the feast of weeks (Pentecost or Shabuwoth), of the firstfruits of wheat harvest, and the feast of ingathering at the year’s end.

As you can see, the “first-fruits” of the wheat harvest is in the spring at the time of Pentecost, fifty days following the “first-fruits” of the barley. And then at the “years end,” at the final wheat harvest is the end of the agricultural year, and also the end of the year for the seven annual Feasts of The Most High.

The Feast of Trumpets aka Yom Teruw’ah usually occurs during the Gregorian month of September or October, depending on the sighting of the new moon at the beginning of the New Year in the spring in the month Abib. On this day, the bridegroom comes for his bride, and at their wedding day, he is crowned the King, and she is crowned the Queen. Thus marriage day is the day of coronation for both of them:

Chazown (Revelation) 1:6 And has made us kings and priests unto The Most High and his Father; to him be glory and dominion for ever and ever. Awmane.

Chazown (Revelation) 5:10 And has made us unto our The Most High kings and priests: and we shall reign on the earth.

Yeshua will come for his bride on Yom Teruw’ah—the 1st day of the 7th month of Tishri on the Hebrew calendar. The essential message of this feast is the reaffirmation of the “kingship” of The Most High.

Messiah will be crowned on Yom Teruw’ah and he will be given the heathen for his inheritance, as well as receiving his kingdom (Daniel 7:13-14 and Psalm 2:6).

Scriptures that are used for this day are: Genesis 49:10 and Zechariah 9:9:

Bereshiyth (Genesis) 49:10 The sceptre shall not depart from Yahuwdah (Judah), nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

Zecharyahuw (Zechariah) 9:9 Rejoice greatly, O daughter of Tziyown (Zion); shout, O daughter of Yerushalayim (Jerusalem): behold, your King comes unto you: he is just, and having salvation; lowly, and riding upon an donkey, and upon a colt the foal of a donkey.

In Revelation 19:11-16, Yeshua is seen coming with the sound of the trumpet and with much fan-fare and ceremony. He comes as the trumpet sounds loudly, with his angels, in the wrath of The Most High, to destroy his enemies and the enemies of his bride.

He comes as a victorious king to deliver his bride from the evil one. This is what the prophets call “The great and terrible day of The Most High” (Joel 2:11 & 31) or “The day of vengeance of our The Most High” (Isaiah 61:2, Jeremiah 46:10, Luke 21:22). Another term that is used to describe the same day is “The day of wrath” (Job 21:30, Psalms 110:5, Proverbs 11:4).

On this day, Yeshua becomes the “King of Kings” over all the kingdoms of this world as seen in Revelation 11:15-19; 19:16; Daniel 7:9-27; Revelation 1:7. He also becomes “Master of Masters” as the High Priest,Melchizedek.

On the wedding day, the bridegroom and the bride are called King & Queen as seen in Tehilliym (Psalm) 45:

3 Gird your sword upon your thigh, O most mighty, with your glory and your majesty. 4 And in your majesty ride prosperously because of truth and meekness and righteousness; and your right hand shall teach you terrible things. 5 Your arrows are sharp in the heart of the king’s enemies; whereby the people fall under you. 6 Your throne, O The Most High, is for ever and ever: the sceptre of your kingdom is a right sceptre. 7 You love righteousness, and hate wickedness: therefore The Most High, your The Most High, has anointed you with the oil of gladness above your fellows. 8 All your garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made you glad. 9 The King’s daughters were among your honourable women: upon your right hand did stand the Queen in gold of Ophir. 10 Hearken, O daughter, and consider, and incline your ear; forget also your own people, and your father’s house; 11 So shall the king greatly desire your beauty: for he is your Master; and worship you him. 12 And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat your favour. 13 The king’s daughter is all glorious within: her clothing is of wrought gold. 14 She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto you.

The Ancient Hebrew Wedding in Chronological Order:

#1.) The father arranges the wedding as Samson’s father did, or:

a.) The father sends an agent in his place, as Abraham sent Eleazer (The Most High sent the Holy Spirit to prepare the bride).

b.) The young man comes by himself to the girl’s father to arrange the marriage between the two of them.

#2.) If the young man goes to the house of the girl, he initially must carry these three things:

a.) A large sum of money (or many expensive items) to pay the price for the bride (Yeshua has purchased his bride with his own blood).

b.) A betrothal contract with his promises to the bride written on it. This is the same Towrah given to Yisra’el at Mount Horeb and deposited into the ark.

c.) A skin of wine (this represents our Messiah’s blood) and the skin is the fact that he came in a mortal body (in the flesh).

*Note: In 1st Yahuwchanon (1st John) 5:8 it says: “For there are three that bear witness in earth: the Spirit, and the water, and the blood: and these three agree in one.”

In prophetic typology, the wine represents the Ruwach ha’Qodesh (Holy Spirit), the water represents the Word—the marriage contract or covenant--the Towrah given at Mount Sinai and then renewed again at Mount Horeb. And then finally, the blood represents the price paid for our salvation. It is called “The bride price” (Ruth 4:10, Psalm 74:2).

In Acts 20:28, Sha’uwl speaking to Pastors says: “Take heed to yourselves, to feed the assembly of The Most High, which he has purchased with his own blood.”

In Ephesians 1:14 he tells us that the Ruwach’s presence with us is the “Down-payment of our inheritance until the redemption of the purchased possession.” His bride was the purchased possession, and he is coming to fully redeem her unto himself:

Eph’siym (Ephesians) 1:13 In whom you also trusted, after that you heard the word of truth, the besowrah (gospel) of your salvation: in whom also after that you believed, you were sealed with that Ruwach ha’Qodesh (Holy Spirit) of promise, 14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

1st Qorin’tiym (Corinthians) 6:20 & 1st Qorin’tiym (Corinthians) 7:23: “For you are bought with a price.”

#3.) If the father approves of the marriage, the girl is called in and they all drink the wine together. In the drinking of the wine, she commits herself to the young man.

Yirmeyahuw (Jeremiah) 31:31: “I will make a Renewed (Chadash) Covenant with the House of Yisra’el and the House of Yahuwdah (Judah).”

In Mattithyahuw (Matthew) 26:27-28: And He took the cup (the 3rd cup of the Seder—the cup of Redemption) and gave thanks, and gave it to them saying “Drink you all of it: for this is my blood of the Renewed Covenant, which is shed for many for the remission of sins.”

Thus, he renewed his covenant in his own blood, with his remnant bride who would be taken from among the whole believing House of Yisra’el. During the course of the Passover Seder, the four cups of wine that are served to the people are used in the following manner, and are described below:

Cup #1.) The Cup of Sanctification (Luke 22:17; 1st Corinthians 10:16,1st Peter 1:2, 2nd Thessalonians 2:13). This cup is called the Cup of Sanctification, or the Kiddush.

Cup #2.) The Cup of Wrath (Luke 22:42-44). This cup is not to be drank of, but is poured out on the table as the plagues of Egypt are recited. Yeshua drank of this cup for us in the Garden of Gethsemane and when he died on the tree (Revelation 14:10, 16:19).

Cup #3.) The Cup of Blessing (1st Corinthians 10:16) & The Cup of Salvation, (Psalms 116:13) or Redemption. This cup is filled to overflowing, symbolizing an overflowing salvation.

Cup #4.) The Cup of the Kingdom (Matthew 26:28-29, Mark 14:25, Luke 22:18).

Yeshua ha’Mashiyach spoke of eating and drinking this fourth cup in the Messianic Kingdom with his disciples because this is the final cup that the bride and the groom drink on their wedding day! This is the only cup that he did not drink of, because it is reserved for the wedding day!

*Note: can you see how these four cups correlate to the four trumpets on the Feast of Trumpets?

#4.) At this point, the two are considered husband and wife. Their union can only be dissolved by divorce, but their state is still called “a betrothal,” (engagement) just as with Miryam & Yahuwceph (Mary & Joseph) while she became pregnant by the Holy Spirit.

#5.) After the drinking of the wine, the young man says these words:

Yahuwchanon (John) 14:

2 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there you may be also.

He will go away and prepare a room for them--adding on a room to his father’s house. He promises that when the room is finished, he would come back for her, and she would forever be with him. She belongs to him now, for she has been “bought with a price,” and this purchase has been witnessed and confirmed.

#6.) The young man goes to prepare a “chador” (chamber) in his father’s house, also called “chuppah” (honeymoon bed).

Tehilliym (Psalm) 19:5 Which is as a bridegroom coming out of his chamber (chuppah), and rejoice as a strong man to run a race.

Yow’el (Joel) 2:16 Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber (cheder), and the bride out of her closet (chuppah).

#7.) The girl must now spend her time learning how to be a wife and mother, and to learn how to please her husband. He may be gone for as long as two years or more. In 2nd Peter 3:8 it says that “One day is a like a thousand years with The Most High,” therefore, if the bridegroom is gone for “two days” (linear time), the bridegroom will be gone for 2,000 years preparing a place for her before he returns!

The young man, if asked when the day of his wedding will be, often gets rid of nosy inquirers by saying: “No man knows the day nor the hour, only my Father knows” (Matthew 24:36; Mark 13:32). Thus he puts the responsibility of dealing with nosy friends and family off on his father. It is a personal thing with him, and he only talks about the timing of his coming for his bride with his father. He may communicate with his bride, in secret by messenger (represented by the Ruwach ha’Qodesh).

Four trumpets are blown during that two-day time period, and, everyone waits for the “last trump,” when according to Hebrew Wedding Custom, the gates of heaven open and the righteous ascend to heaven, while the fate of the wicked is sealed.

#8.) The groom designates two close friends to assist him and to assist the bride during the ceremony. They are called “The Two Witnesses.” These two witnesses were seen at “The Mount of Transfiguration” with our Messiah (Matthew 17:3-4). They are Mosheh & Eliyahuw (Moses & Elijah) who represents two elements of: Law & Prophets or Spirit & Truth.

The two witnesses in Revelation 11 are not literally Moses & Elijah coming back in reincarnated form to be killed by the Anti-Messiah. These two witnesses are actually “four groups” of people called “The Two Olive Trees & the Two Candlesticks” (Revelation 11:4). The Two Olive Trees are the “Two Houses of Yisrael” (Ephrayim & Judah). And the Two Candlesticks are the Congregation of Smyrna & Philadelphia (Revelation 1:20).

These four groups will be consolidated into two groups of people who represent Mosheh & Eliyahuw (Moses & Elijah) or “Law & Prophets.” These two corporate groups operate in the anointing of Mosheh (Moses) because they obey Towrah. But they also operate in the anointing of Eliyahuw (Elijah) because they are filled with the Ruwach (Spirit).

During the ceremony, the contract containing the groom’s promises are then turned over to the parents of the bride. At the Mount of Transfiguration, Yeshua was seen with these two witnesses: Mosheh & Eliyahuw (Moses & Elijah).

The Two Witnesses in Revelation 11, are not going to literally be Moses & Elijah reincarnated, because the Anti-Messiah must kill them, so they must have a mortal body.

According to Revelation 11:6, it will be two men and also two corporate groups of people who do the same exploits as Mosheh & Eliyahuw (Moses & Elijah) and so they come “In the spirit and the power of Elijah & Moses” just as Yahuwchanon (John) the Baptist came in “The Spirit and power of Elijah.” However, John himself was not Elijah (Luke 1:17, John 1:21).

#9.) In the same way that the father threw a big party when the prodigal son came home, the Heavenly Father will throw a big party for his Son and his bride with music and dancing (Luke 15:25). The prodigal son repented as he received “A white robe of righteousness” (wedding garment) and a signet ring (his father’s name). The fatted calf was killed because “atonement” was made (Luke 15:22-23).

Our Messiah came as a substitute for the nation of Yisra’el. The term “scapegoat” literally means “the innocent party who takes the blame for the guilty party.” Yeshua came “In the likeness of sinful flesh” (Romans 8:3-4), even though he never sinned. When he was sent into the wilderness to fast and pray for forty days, he was “Tempted in all things as we are, yet without sin” (Hebrews 4:15). The Son will come for his bride with great fanfare, trumpets, his servants, friends and family. It is a joyful day when he comes to receive his bride for the wedding ceremony.

#10.) On their wedding day they are called the King & Queen. On this day, they both stand without spot or blemish as they are united. For two years or more (for us, 2000 years approximately since our bridegroom went back to his Father’s house) the servant, represented for us by the Ruwach ha’Qodesh, works to prepare the bride to perfection for her marriage to the perfect bridegroom, Yeshua.

1st Qorin’tiym (Corinthians) 1:4 “I thank The Most High always concerning that you are not lacking in any gift, eagerly waiting for the revelation of our Master Yeshua Mashiyach…”

1st Tas’loniqiym (Thessalonians) 5:23: “And the The Most High of peace Himself set you completely apart, and your entire spirit, and soul, and body be preserved blameless at the coming of Our Master Yeshua Mashiyach.”

Eph’siym (Ephesians) 5:

25 Husbands, love your wives, even as Mashiyach also loved the Kehillah (Congregation), and gave himself for it;

26 That he might sanctify and cleanse it with the washing of water by the word,

27 That he might present it to himself a glorious Kehillah (Congregation), not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

#11). The words of the wedding ceremony are from Psalm 45, and Isaiah 61:10-62:5 “…as the bridegroom rejoices over the bride, so shall The Most High rejoice over you.”

#12). Once the ceremony is over, the two go into the bridal chamber (chuppah) for seven days. There are portions of the Song of Solomon read during Passover, which give the details of the intimacy between Messiah and his bride.

#13). The seven days in the chamber correspond to the seven days between the end of the Feast of Trumpets (the third day of Tishri), and the Day of Atonement, when the High Priest takes the blood before the altar of The Most High, and the sins of the nation of Yisra’el are forgiven. On the Day of Atonement, Messiah will judge all the nations that came against Jerusalem, and separate out the sheep and goat nations, as well as pronouncing the remnant of the Whole House of Ya’aqob (Jacob-Yisra’el)--all 12 Tribes--to be saved, redeemed, and restored (Joel 3:1-12; Matthew 25:31-46; Romans 11:26-27; Isaiah 59:20-21; 60:11-22; Jeremiah 31 and 33; Ezekiel 36:24-38; 37).

#14.) The Spirit of Eliyahuw (Elijah) typified in Yahuwchanon (John) the Immerser is the “best man” who is also called “The Friend of the Bridegroom” in John 3:29, or his “witness,” who waits at the chamber door. At the end of the seven days, the guests will then arrive and are waiting for the door to be opened, and the wedding banquet to begin.

When the groom is ready, he knocks from the inside of the door of the chamber, indicating that they are ready to make their public appearance before everyone. The friend opens the door, and the guests cheer. This will take place on Yom Kippur when the “veil” is removed and the bride and groom are revealed to the guests. The House of Judah (the remnant Hebrews who are sealed in advance) will then see him “face-to-face,” and they finally recognize him as their Messiah whom they pierced (Zechariah 12:10).

#15.) In Revelation 11, the two witnesses have been in the earth witnessing and preparing for 3 ½ years. At the voice of the bridegroom calling them up, Messiah ,Yeshua comes out of heaven with a trumpet blast, accompanied by the set-apart ones who have died, to gather his bride for the wedding, and the seven days in the chuppah (during the ten days of awe between trumpets and atonement).

The door of heaven opens and he proceeds out for the “bride has made herself ready” (Revelation 19:7) He picks up his bride who is alive and waiting for him on the earth. Then after his glorious entrance into Yerushalayim (Jerusalem), they proceed to the wedding feast which is called “The Marriage Supper of the Lamb” (Revelation 19:9). However, before the wedding feast, he first takes vengeance on the enemies of his bride and the enemies of Yisra’el & Yerushalayim!

After his display of wrath on Yom Kippur, then they proceed to the wedding banquet during the seven days of The Feast of Tabernacles with all of the guests and the wedding party. Thus we can see that the first seven days correlate to the seven-day wedding of Leah & Ya’aqob (Jacob) and this is between the Feast of Trumpets and the Day of Atonement (Yom Teruw’ah & Yom Kippur).

And then there is yet another seven days during the Feast of Tabernacles aka Sukkot for the other bride typified in Rachel and this is when both brides (Leah & Rachel) symbolizing Ephrayim & Judah will be made “one stick” in the hand of The Most High at the Marriage Supper of the Lamb.

In Exodus 19:10-12, Mosheh commanded the people of Yisra’el to “wash their wedding garments” and to be ready “unto the third day” to hear the “voice of the bridegroom” (Jeremiah 33:11, John 3:29, Revelation 18:23).

There are some who believe that the wedding feast will occur at Mount Sinai, since that is where the terms of the marriage covenant were given to the bride originally. There is a strong similarity between the language in Revelation 19 & Exodus 19 pertaining to The Marriage of the Lamb & The Marriage of Yisra’el at Mount Sinai.

After the third day at Mount Sinai, the glory of The Most High “covered” Mount Sinai for “six days” and on the “seventh day” Mosheh was called up to receive the marriage contract (the two tables of testimony). Here we see the pattern being established for a “seven day marriage.” In the parable of the wise virgins, in Matthew 25:1-11, we are shown that only the prepared bride gets to go into the chuppah with him. The guests are shut out.

While some believe that the bride will be gathered again at Mount Sinai, I believe that the bride will be gathered at Mount Tziyown (Zion) which in Hebrew means “a parched place.” It represents the burning mountain where The Most High first wanted Yisra’el to hear his voice, yet they refused. It represents those who have been purified by his consuming fire. Mount Sinai is likened unto “bondage” and Hagar (Galatians 4:22-26), because it memorializes the place where Yisra’el committed harlotry with the golden calf.

Mount Sinai literally means “Babylonian moon god.” However, Mount Tziyown (Zion) is in the New Yerushalayim (Jerusalem). In Galatians chapter 4, Sha’uwl (Paul) explained that Jerusalem is “The mother of us all,” and is typified in Sarah (the free woman). Mountain Tziyown (Zion) is another name for the city of Yerushalayim---the city of our the great King David who typifies our Messiah at his second coming.

Those who come out of the fire of affliction and tribulation are found to be like pure gold (refined in the fire) like the free woman (Sarah). Mount Tziyown is the place of our spiritual destiny (1st Peter 2:6, Hebrews 12:22, Revelation 14:1, Romans 11:26, Isaiah 37:32, Isaiah 2:3).

#16.) Yahuwchanon (John) the Immerser (Baptist) saw himself as the groom’s “friend” (John 3:28-30). Hebrew tradition says that Eliyahuw (Elijah) attends the groom and John was called “Eliyahuw” even by Yeshua (Matthew 11:13-14). Eliyahuw’s message is one of preparation for the coming Messiah. He stands and waits for the bridegroom’s knock on the door. Matthew 17:3 shows the glorified, radiant Messiah standing with Mosheh & Eliyahuw as his “two witnesses.”

#17.) The bride’s attendant according to Hebrew tradition is Mosheh (symbolic of the Towrah). His function is to escort the bride to the bridegroom, as Mosheh escorted the children of Yisra’el to Sinai to be wed to The Most High there. Mosheh typifies the Towrah (law) which is also the “schoolmaster” to bring us to Messiah (Galatians 3:24). But instead of the bride being escorted to Mount Sinai (a picture of her old sinful nature which placed her in bondage), she will be escorted to Mount Tziyown (Zion) for the wedding as seen in Revelation 14:1.

In Revelation 11:3-7, the two witnesses have the characteristics of Elijah and Moses. The Towrah (law) is our schoolmaster that brings us to Messiah according to Galatians 3:24.

However, the bride has not been presented to the bridegroom yet! She must be escorted to him by the Towrah (represented as Mosheh). If the bride has not been presented to the bridegroom yet, that means that the Towrah cannot be done away with (Matthew 5:17-19). At the end of Messiah’s one thousand-year reign, the bride will be transformed into the New Jerusalem, and this is when the first heaven and earth will “pass away.” Our Messiah told us that the Mosaic Law (Towrah) will not “pass away” until heaven and earth are passed away. And so the bride must be escorted by the Towrah (Mosaic Law) typified in Moses, and then it will pass away at the end of the Millennium.

#18.) After the marriage, the bride goes to live with her bridegroom as the Queen of the Almighty The Most High, and he will be the King of Yisra’el. A perfect picture of this can be seen in Esther 8:4. The bride remains with the bridegroom by his side during the Millennium as she “rules and reigns” with him for a thousand years (Revelation 20:6).

#19.) After the 1,000 years are finished, the first heaven and earth are passed away and a “New Heaven & Earth” will come down. The bride herself will be the “New Yerushalayim” as she is prepared and adorned for her husband (Revelation 21:1-2). The Lamb will also be “the temple” and there will be no need for the sun, the moon or the seas, for the Lamb himself will shine as the sun and the moon, and he himself will be the “river of living water” (Revelation 21:1-23; 22:1).

Shalom Selah  let us pause and consider if we are living according to what the Most High has defined and layed out for His creation! https://www.youtube.com/watch?v=lxNBqJj_res