Rediscovering The Kingdom Concept!!!!!

Exodus chapter 20




Today we are walking in: Rediscovering The Kingdom Concept




Today we look to the word-KINGDOM- H4467 mamlâkâh, (mam-law-kaw') -dominion, (abstractly) the estate (rule) or (concretely) the country (realm):—kingdom, king's, reign, royal




The Torah testifies...............


Deuteronomy 17:18


And it shall be, when he sitteth upon the throne of his kingdom, H4467 that he shall write him a copy of this law in a book out of that which is before the priests the Levites:




The prophets proclaim..................


1 Samuel 10:18


And said unto the children of Israel, Thus saith the LORD God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, H4467 and of them that oppressed you:




The writings bear witness...........................


1 Kings 9:5


Then I will establish the throne of thy kingdom H4467 upon Israel for ever, as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel.






At the beginning of this teaching we talked about the power and importance of concepts when attempting to understand and communicate our ideas. It is most important to note that The Most High Yah the Creator chose the concept of a kingdom to communicate His purpose, will and plan for mankind and earth to us. The message of the Bible is primarily and obviously about a Kingdom. If you do not understand kingdoms, it is impossible for you to understand the Bible and its message.


However, over the past 2,000 years the true concept of kingdom has been lost, especially since the advent of modern governments built on new concepts of governing, e.g., democracy, socialism, communism, and dictatorships.


For the most part, people in the Western world know very little about kingdom and the concept of royalty and monarchy.


This is further compounded by the idea that kingdoms are designed to elevate one family above all families and subjugate and oppress citizens.


While it is true that many kingdoms have dark histories of atrocities and oppression, prospering at the expense of the dignity and value of their citizens, the original concept of kingdom as introduced by The Most High Yah Himself, stands alone as the perfect prototype of government built on righteous judgment. All the kingdoms of the earth were mere attempts to imitate this perfect Kingdom. Today our modern democracies are attempts to achieve the goals of the perfect kingdom, without the necessary raw material—the Ruach Hackodesh.


Added to this confusion, and even ignorance, concerning kingdom, religion has further diverted our understanding by converting the message of the Kingdom of The Most High Yah into a moral belief system. The result is that religion has become an end in itself, distinguishing itself from the Kingdom concept with pride. In fact, many religions take pride in the separation of religion and state and see the two as opposing entities with no common relationship. The dilemma is that the Kingdom is a state government with all the characteristics of a state.


Yahusha came to earth to restore what Adam lost, and He brought a kingdom message. Yahusha came to reestablish the government of The Most High Yah on earth and to reinstate His earthly kings to their rightful place of dominion. Adam lost a kingdom, not a religion, and therefore the redemptive work of the Creator would be the reestablishment of His Kingdom on earth. Let’s take a look at what a Kingdom entails, in order to better understand the message of Yahusha Hamachiach and the Bible.


WHAT IS A KINGDOM?


The kingdom concept was born in the heart of man, placed there by his Creator as the purpose for which he was created. Despite the fact that there were many types of kingdoms throughout history, there are certain characteristics common to all kingdoms. The Kingdom of The Most High Yah, according to Yahusha, also possesses these components. Here are some you will need to know in order to understand the concepts of Scripture. All kingdoms have:


• A King and Lord – a sovereign;

• A Territory – a domain;

• A Constitution – a royal covenant;

• A Citizenry – community of subjects;

• Law – acceptable principles;

• Privileges – rights and benefits;

• A Code of Ethics – acceptable lifestyle and conduct;

• An Army – security; and,

• A Commonwealth – economic security; and,

• A Social Culture – protocol and procedures.


The King is the embodiment of the kingdom, representing its glory and nature. Authority flows from the king and the word of the king is supreme.


The Territory is the domain over which the king exercises total authority. The territory and its resources and people are all personal property of the king. The king by right owns all and, therefore, is considered lord over all. The word Lord denotes ownership by right. Lord is only given to one who is sovereign owner. This is why the Scriptures declare, “The earth is the Lord’s and the fullness thereof; the world, and they that dwell therein.” (Ps. 24: 1KJV).


The Constitution is the covenant of a king with his citizenry and expresses the mind and will of the king for his citizens and the kingdom. It constitutes the intent of the sovereign for his people as well as containing the benefits and privileges of the kingdom. The constitution is the documented words of the king. The Bible contains the constitution of the Kingdom of The Most High Yah which details His will and mind for His citizens.


The Citizenry is the people that live under the rule of the king. Citizenship in a kingdom is not a right, but a privilege, and is a result of the king’s choice. The benefits and privileges of a kingdom are only accessible to citizens and, therefore, the favor of the king is always a privilege. Once one becomes a citizen of the kingdom, all the rights of citizenship are at the citizen’s pleasure. The king is obligated to care for and protect all of his citizens, and their welfare is a reflection on the king himself. The number one goal of a citizen in a kingdom is to submit to the king, seeking only to remain in right standing with him. This is called righteousness. This is why Yahusha said the priority of all men is to seek His kingdom.


But seek first His kingdom and His righteousness, and all these things will be given to you as well (Matt. 6:33).


The Law constitutes the standards and principles established by the king himself, by which his kingdom will function and be administered. The laws of a kingdom are to be obeyed by all, including foreigners residing in it. The laws of a kingdom are the way by which one is guaranteed access to the benefits of the king and the kingdom. Violations of kingdom law places one at odds with the king and thus interrupts the favorable position one enjoys with the king. The laws in a kingdom cannot be changed by the citizens, nor are they subject to a citizen referendum or debate. Simply put, the word of the king is law in His kingdom. Rebellion against the law is rebellion against the king. King David understood this principle of the royal word when he stated,

I will bow down toward Your holy temple and will praise Your name for Your love and Your faithfulness, for You have exalted above all things Your name and Your word (Ps. 138:2-3).


The Privileges are the benefits the king lavishes on his faithful citizens. This aspect of kingdom is very different from other forms of government. In a kingdom, citizenship is always desired by the people because, once you are in the kingdom, the king is personally responsible for you and all your needs. In addition, because the king owns everything within his kingdom, he can give to any citizen any or all of his wealth as he desires.


A Code of Ethics is the acceptable conduct of the citizens in the kingdom and their representation of the kingdom. This code includes moral standards, social relationships, personal conduct, attitude, attire and manner of life.


The Army is the kingdom’s system of securing its territory and protecting its citizens. It is important to understand that in a kingdom the citizens do not fight in the army, but enjoy the protection of the army. This is why, in the Kingdom of The Most High Yah, the Messengers are called the host of heaven. This word host means army and identifies the Messengers as the so-called military component of the Kingdom of heaven. This kingdom concept presents a challenge to our religious thinking of the Church as an army. A careful study of the biblical constitution of the word will show that the Church, as Yahusha established it, is not identified as an army but rather a citizenship, a family of sons and a nation.


He unleashed against them His hot anger, His wrath, indignation and hostility—a band of destroying angels (Ps. 78:49-50).


Praise the Lord, you His angels, you mighty ones who do His bidding, who obey His word. Praise the Lord, all His heavenly hosts, you His servants who do His will (Ps. 103:20-21).


So it will be at the end of the age. The Son of Man will send out His angels, and they will weed out of His kingdom everything that causes sin and all who do evil. They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth (Matt. 13:40b-42).


A Commonwealth is the economic system of a kingdom which guarantees each citizen equal access to financial security. In a kingdom, the term commonwealth is used because the king’s desire is that all his citizens share and benefit from the wealth of the kingdom. The kingdom’s glory is in the happiness and health of its citizens.


Consider carefully the word of the King of the Kingdom of The Most High Yah, Yahusha Hamachiach,

Then Yahusha said to His disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. Life is more than food, and the body more than clothes (Luke 12:22-24).


But seek His kingdom, and these things will be given to you as well. Do not be afraid, little flock, for your Father has been pleased to give you the kingdom (Luke 12:31-32).


The Social Culture is the environment created by the life and manners of the king and his citizens. This is the cultural aspect that separates and distinguishes the kingdom from all others around it. It is the culture that expresses the nature of the king, through the lifestyle of his citizens. This distinction in Kingdom culture is evidenced in the words of the Lord Yahusha, when He repeatedly said in the Book of Matthew, “you have heard it said... but I tell you,” (Matt. 5:21-22), and again, “it shall not be so among you” (Matt. 20: 26KJV). Kingdom social culture is supposed to be evident in our daily activities and encounters.


KINGDOM COMPONENTS


All kingdoms are comprised of a number of components necessary for them to function effectively. All kingdoms, including the Kingdom of The Most High Yah, have:


• A Health program – healing;

• An Education program – Teaching ministry of the Ruach Hackodesh;

• A Taxation system – Tithing;

• A central Communication system – Gifts of the Ruach;

• A Diplomatic Corps - Ambassadors of Hamachiach;

• A System of Administration – the Ministration of the Ruach through mankind called the Church; and,

• An Economy – a system of Giving and Receiving (seed time and harvest time).


A careful study of the biblical message and the presentation of the message of the Kingdom of heaven by Yahusha will illustrate the presence of all these components and characteristics of life in the Kingdom of The Most High Yah.


However, the most outstanding element distinguishing the Kingdom of The Most High Yah from every other kingdom is the concept that all of its citizens are relatives of the King, and are kings themselves. This was the message brought to earth by the Lord Yahusha Hamachiach.