Friday, August 15, 2014

Weekend Meditation--Looking Will Lead To Divine Intervention!

1 Thessalonians 5:1-21; 2 Timothy 2:15; Matthew 12:40; 2 Timothy 4:1; Psalms 68:4; Acts 4:12; John 4:34; Exodus 23:21; Matthew 16:18; Luke 12:32; Matthew 7:14; 2 Timothy 3:16; Acts 17:11; Jeremiah 10:2; Psalm 66:2-4; Romans 9:17; Hebrews 2:12; Malachi 2:2; Luke 13:10; Matthew 24:10; Acts 13:42-44; Hebrews 4:9; Isaiah 66:23; Leviticus 23:21; Psalm 119:160; Colossians 2:14; Ecclesiastes 12:13; John 14:15; Jeremiah 10; Revelation 18; Acts 2:4; John 14:28, 6:44; 1 Timothy 6:16; 1 Thessalonians 4:14; Zechariah 14:4; Revelation 5:10, 20:6; Isaiah 30:10; Hebrews 5:9; Proverbs 14:12; Romans 9:19-21; Isaiah 8:20; Jeremiah 16:19; Revelation 22:8; Proverbs 30:5-6; Ephesians 4:14; Genesis 26:5; 1 Corinthians 2:9-10; Luke 20:35, 21:36; 2 Thessalonians 1:5, 1:11; Colossians 1:10; Revelations 5:10, 3:21


We are walking in today:  Weekend Meditation--Looking Will Lead To Divine Intervention!

Witness lay throughout the Bible:  H7901 shakab meaning to lay down, laid low, make bed, recline, rest, stretch out to lay down or rent clothes in mourning
Genesis 19:32, 19:32, 39:7, 39:10; Exodus 22:16, 23:11; Leviticus 18:20, 18:22-23, 20:12, 20:19; Psalm 23:2,; Ezekiel 34:15; Hosea 2:18; Joel 1:13; Zephaniah 2:7, 3:13; Acts 23:21; Ephesians 4:14; Revelation 11:8

Here are the next 10 principles of the Lord God Almighty. This arrangement of the 613 principles, the law of our Lord God Almighty, the God of Abraham, Isaac and Jacob is from the book by Rabbi Ralph Messer, Torah: Law Or Grace? Kingdom Principles For Kingdom Living. This book can be ordered online here or in the store if you are in the Denver area here.

The Tenth Commandment--Exodus 20:14
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

589. You shall observe the valuation of a field articulated by vow to the LORD --Leviticus 27:16, 22-23 16 And if a man shall sanctify unto the Lord some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver. 22 And if a man sanctify unto the Lord a field which he hath bought, which is not of the fields of his possession; 23 Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the Lord.
590. You shall segregate the property of a vow as holy to the LORD (Cherem vow) --Leviticus 27:21,28 21 But the field, when it goeth out in the jubile, shall be holy unto the Lord, as a field devoted; the possession thereof shall be the priest's.28 Notwithstanding no devoted thing, that a man shall devote unto the Lord of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the Lord.
591. You shall not concentrate by vow to the LORD the firstborn or firstling of animal or flock, it is the LORD's --Leviticus 27:26 Only the firstling of the beasts, which should be the Lord's firstling, no man shall sanctify it; whether it be ox, or sheep: it is the Lord's.
592. You shall not sell a field segregated by vow as holy to the LORD --Leviticus 27:28
593. You shall not redeem a field segregated by vow as holy to the LORD --Leviticus 27:28
594. You shall set aside the tithe of the land, of the seed of the land, of the fruit tree, as holy to the LORD --Leviticus 27:30 And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord's: it is holy unto the Lord.
595. You shall tithe from your cattle and flock, the tenth shall be holy to the LORD --Leviticus 27:32 And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the Lord.
596. You shall not substitute the tithe of the cattle or flock --Leviticus 27:33 He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
597. You shall set aside a loaf as a portion from the first of your kneading (Challah) --Numbers 15:20 Ye shall offer up a cake of the first of your dough for an heave offering: as ye do the heave offering of the threshingfloor, so shall ye heave it.
598. You shall not redeem the firstborn of clean animals --Numbers 18:17 But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the Lord.

So many of us were looking for something more.  We could not say what it was that we were seeking for but, we certainly were on a search.  This search has returned us to our Hebraic roots.  We set out to seek more about the name Yeshua and came to our divine intervention.  All of us on this line were seeking more.  That there was something inside that said that there is more!  We who seek to find will come into a closer relationship with Adonai.  Jeremiah 29:13 And ye shall seek me, and find me, when ye shall search for me with all your heart.  Luke 11:9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.  There are so many who sit in church and feel in their inner man that there has to be more.  This is what prompts the search.  In some cases it is not even a conscious thing but deep urging that upon further reflection you find that is what was driving the questions and the study to find the 'more' that is missing.  This study of the Hebraic roots reveals that the early church doctrines and principles are not a accurate reflection of the principles that Yahweh set forth in His word, the Davar Elohim.  How did we get here?  Where did we get off track?  That we would have practices and observe things that are actually directed NOT to do in His Word, yet the holy days and principles we have disregarded that are clearly listed throughout the Bible.  We have build our lives on faith and the traditions of men, instead of the volume of the Book.  With blinded eyes opened up we find that what we were lacking, those missing puzzle pieces come together and reveal the complete whole picture.  This restored sight removes the misinformation and gives clarity of His purpose and will.  Our search lead us to His divine intervention.  The day of Adonai was changed in error, that it was thought that Yeshua rose on Sunday, He actually rose on Saturday evening before sunset.  That which confirms His Messiahship from scripture that He would be in the tomb for 3 days and 3 nights.  How did the worldly holidays replace the feast days of Yahweh?  When did any part of Elohim's word expire?  What would be the scriptures that the Beraens studied to see if what Paul taught was true?  In Paul's letter to Timothy which would be the holy scriptures that he learned as a youth?  2 Timothy 3:15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.  Fiveamprayer, that cry out for more is asking for a whole and complete picture not only reading the second half of the book and only going choosing the previous sections when it suits a purpose.  We are to read, learn and understand the volume of the Book!  If that was not the case, while Yeshua made other corrections such as His Father's house being turned into a den of thieves, over turned tables in the courtyard of the temple would He have also mentioned what had expired and was no longer of use?  While making one correction would He stop there?  There were many explanations and clarifications that He taught to both people with questions and in His sermons.  Numerous times were available to stand up to say which was no longer valid--yet we have nothing recorded that He spoke such things.  Further study revels the man-made improvements on man's relationship with Elohim which managed to put more distance than to draw us closer.  Your soul cries out for more because there was a time that we, like Adam walked with Him in the garden speaking with Him casually in a close, familiar, relationship.  This distance of man-made design is what we find has to be undone, reduced and minimized.  All praises to Yahweh, who has drawn us back to Him!!  With a seek on the inside we find that which we desire most--more of Him!  Click here to listen again.

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