Friday, July 17, 2015

Weekend Meditation--The Remnant Will Sing The Song Of Moses & The Song Of The Lamb!

Deuteronomy 32; Revelation 7:1-4, 15:3; Deuteronomy 31:28-29; Genesis 2,3; Exodus 12:41; 12:51; Revelation 14:6-7; Jeremiah 10:7; Psalm 52:13-22; Micah 7:16-17; Psalm 136:9-12; Isaiah 66:15-16, 66:23; Zechariah 2:11; Isaiah 26:5, 26:8-9,59:18-19; Psalm 76:8-9; Ezekiel 39:17,21; Revelation 15:5-8; Exodus 40:34-36; 1 Kings 8:10-11; Revelation 14:7; Lamentations 3:44; Exodus 15:1-18; Revelation 13:4, 15:4; Exodus 15:14-16; Deuteronomy 31:29; Revelation 9:20, 15:3; Job 5:9; 37:5; Exodus 34:10; John 8:14, 18:37-38; Jeremiah 10:7; Revelation 17:14; Jeremiah 10:10

We are walking today:  Weekend Meditation--The Remnant Will Sing  The Song Of Moses & The Song Of The Lamb!

Witness sing the song throughout the Bible: H7891 shiyr (sing)  make musical sound with the voice; H7892 shiyr (song) a short poem or writing meant to be sung

Exodus 15:1; Isaiah 42:10, 44:23; Psalm 96:1, 149:1 Nehemiah 12:46; Ephesians 5:19; Colossians 3:16; Revelation 14:3, 14:3


This arrangement of the 613 principles, the law of our Lord God Almighty, the God of Abraham, Isaac and Jacob is from the book by Rabbi Ralph Messer, Torah: Law Or Grace? Kingdom Principles For Kingdom Living.  This book can be ordered online here or in the store if you are in the Denver area herehttp://store.torah.tv/browse.cfm/torah:-law-or-grace-book/4,4821.html

The Eighth Commandment--Exodus 20:13  Thou shall not steal
490.  You shall not take the mother bird with her young --Deuteronomy 22:7​ But thou shalt in any wise let the dam go, and take the young to thee; that it may be well with thee, and that thou mayest prolong thy days.
491. You shall set free the mother bird when taking the young  --Deuteronomy 22:7 But thou shalt in any wise let the dam go, and take the young to thee; that it may be well with thee, and that thou mayest prolong thy days.
492. You shall not cause your brother to take interest  --Deuteronomy 23:20 Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the Lord thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.
493. You may cause a gentile to take interest  --Deuteronomy 23:20                                           

494. You shall not take grapes in a vessel from your neighbor's vineyard  --Deuteronomy 23:24 When thou comest into thy neighbour's vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.                                          

495. You may eat grapes to your fill from your neighbor's vineyard  --Deuteronomy 23:24

496. You shall not lift a sickle against the standing grain of your neighbor  --Deuteronomy 23:25 When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour's standing corn.                                                                                                                                                 

497. You shall not take a lower or upper millstone as a pledge  --Deuteronomy 24:6 No man shall take the nether or the upper millstone to pledge: for he taketh a man's life to pledge.  

498. You shall not enter your neighbor's home to take collateral for a debt  --Deuteronomy 24:10-11 10 When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge. 11 Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee.                                                                                    

499. You shall not sleep with a poor man's collateral  --Deuteronomy 24:12 And if the man be poor, thou shalt not sleep with his pledge:                                                                                

500. You shall return the collateral of a poor man when the sun sets  --Deuteronomy 24:13
In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the Lord thy God.

501. You shall pay a worker his wages on the day of his hire --Deuteronomy 24:15 At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the Lord, and it be sin unto thee.​
502. You shall not take the garment of a widow as collateral --Deuteronomy 24:27​
Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow's raiment to pledge:​
​503. You shall leave the forgotten bundle of your harvest in the field --Deuteronomy 24:19​
When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the Lord thy God may bless thee in all the work of thine hands.​
​504. You shall not turn back to take a forgotten bundle from your field --Deuteronomy 24:19 Thou shalt not muzzle the ox when he treadeth out the corn.​

505. You shall not muzzle an ox in its threshing --Deuteronomy 25:4

506. You shall not possess false weights and measures --Deuteronomy 25:13 Thou shalt not have in thy bag divers weights, a great and a small.

Fiveamprayer we have this morning for our weekend meditation--The Remnant or the 144,000 singing the Song of Moses and the Song Of  The Lamb.  This can be new for many of us to find out about these songs.  What is going on in this time and season that this comes before us now?  Let's first look to the Song of Moses.  We find this in the book of Deuteronomy 32, the song that Moses sings to the children of Israel before his death and they enter the promised land lead by Joshua.  This song was a warning to the Israelites to keep all that they had learned in the wilderness.  Moses knew that at his death that they would fall deeply into idolatry.  This song also has elements that speaks to us now in the latter days.  For we too will have our own exodus experience to leave out of the bondage of pharaoh (which is a system like Babylon, not necessarily a ruler) that we are to be leave out from.  
The planning and preparation that elite military groups undertake are the same as those who have been selected and chosen by Yahweh for His army of soldiers that will fight, stand in all of the training and strategies they have been taught.  It is the fine tuning and precision of tasks and actions that brings them to the forefront.  Yahweh will and has many who will go forth in leading the way back to Him fully from the lies the were inherited by our forefathers.  This is the time that His marvelous light is scattering all darkness--the truth is now fully available to be seen and known.  Those that are charged with this task are called by many names, the remnant, the Son of Man and the 144,000.  When we look to Revelation 14:3 that is the number of people that are singing the Song of the Lamb.  If we only look to scripture with the Greek mindset we will only expect to see that actual number out of the whole earth 144,000 singing this song.  We have that 12,000 came from each of the twelve tribes, yet with the people being scattered due to the idolarty they subjected themselves to--we would not be able to determine which tribes are from where.  This scattering that was done at His hand in response to rebellion.  Now in this time He begins the ingatering of the people from all the places that they were scattered.  Only Yahweh knows who is of which of the tribes at this time.  
The Song of the Lamb is found in Revelation 15 that the remnant were given to sing alone.  This is a song that was not sung before.  These people are the ones who know the Torah, Yahweh's teaching and instruction and the testimony of Yeshua on their lips.  This will be the first and only generation that will sing both the Song of Moses and the Song of the Lamb.  These are the elite trained soldiers of Yahweh that were prepared for this time and season at His appointed time.  This gives another picture to see that Yahweh is one with Yeshua as we are also to be one, or in Hebrew echad!  The Bible is one book that should have never had divisions of the old and new--His word is one!  This is the time that all things are being restored and in their proper places at His perfect design and timing.  To hear this teaching again click here.

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