DISCOVERING THE ORIGIN AND PURPOSE OF MAN

1 John chapter 4







Today we are walking in: Discovering The Origin And Purpose Of Man







Numbers 24:7




He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom H4467 shall be exalted.







KINGDOM





Today we look to the word-KINGDOM- H4467 mamlâkâh, (mam-law-kaw') -dominion, (abstractly) the estate (rule) or (concretely) the country (realm):—kingdom, king's, reign, royal





The Torah testifies...............




Exodus 19:6




And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.




Numbers 32:33




And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom H4467 of Sihon king of the Amorites, and the kingdom H4467 of Og king of Bashan, the land, with the cities thereof in the coasts, even the cities of the country round about.




Deuteronomy 17:18




And it shall be, when he sitteth upon the throne of his kingdom, H4467 that he shall write him a copy of this law in a book out of that which is before the priests the Levites:






The prophets proclaim..................




1 Samuel 10:18




And said unto the children of Israel, Thus saith the LORD God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, H4467 and of them that oppressed you:





Isaiah 9:7




Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.






Jeremiah 18:9




And at what instant I shall speak concerning a nation, and concerning a kingdom H4467, to build and to plant it;









The writings bear witness...........................





1 Kings 9:5




Then I will establish the throne of thy kingdom H4467 upon Israel for ever, as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel.





1 Chronicles 17:11




And it shall come to pass, when thy days be expired that thou must go to be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons; and I will establish his kingdom H4467.




Psalm 145:13




Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations.










CHAPTER ONE DISCOVERING THE ORIGIN AND PURPOSE OF MAN




There are over 6 billion people on planet earth and only a few of them know why they exist. What a tragedy! Who is man? Why was man created? Why was he put on this planet? What is he to do? Where did he come from? What can he do? Where is he going? These questions strike at the heart of all human pursuit. All that men want to know are the answers to these questions.




Are humans simply a link in some evolutionary chain, as proclaimed by the theologians of evolution? Are we simply sophisticated primates participating in the drama of the survival of the fittest? Are we simply a freak accident of some cosmic big-bang mishap from which we emerged from the slime of some cosmic soup as the magnificent reasoning self-conscious being to which we have evolved today? I find it impossible to believe that anyone could believe such a theory. This unreasonable, unsubstantiated, unproven theoretical proposition has no foundation in truth and desecrates the truth of man’s origin. It dilutes and diminishes his glorious purpose.




Man is the crowning act of an intentional Creator. He exists as The Most High Yah’s co-regent in a world created for him. In examining mankind we will discover the beauty and the mystery of The Most High Yah’s purpose for the whole of creation.

It seems that the end of all things will be discovered in the beginning of all things. Therefore, we will begin our study by considering The Most High Yah’s original plan for His creation. Quite obviously, if we seek to understand the creation, we must first understand the Creator, because the original purpose of any product is only in the mind of the creator of that product. Therefore, to discover the purpose and reason for mankind’s creation and existence, we must attempt to tap into the mind of his Creator. After all no one knows the product like the manufacturer.




THE ORIGIN OF THE FIRST KINGDOM




First, it is essential to understand that before anything was, The Most High Yah is. The word The Most High Yah denotes “self-existing one or self-sufficient one” and describes a being that needed nothing or no one to exist. Therefore “The Most High Yah” is not a name but rather a description of a character. Because of who and what He is, He alone qualifies for the title of The Most High Yah. This totally independent The Most High Yah existed before all things and began His creative process by first producing the entire invisible world, which we also have come to know as the “supera” or “above” natural world. This act of creation initiated the concept of “ruler” and “rulership” as the Creator became the governor over a created realm. Another word for ruler is “king.” The Most High Yah called this invisible realm or domain “heaven” and thus He became the King over the domain, heaven.

This was the beginning and creation of the first kingdom called “the invisible Kingdom of The Most High Yah.” This was also the introduction of the concept of “kingdom.” This concept of “kingdom” is critical, essential, necessary, required, and imperative in order to understand, appreciate, and comprehend the purpose, intent, goal, and objectives of The Most High Yah and mankind’s relationship to Him and the creation.




DIVINE MOTIVATION FOR CREATION

It is not unreasonable to ask why The Most High Yah, the King of heaven, would want to create sons in His image and a visible universe. Was He not satisfied and pleased with an invisible realm of angels and powers to rule? I believe the answer to these questions lies in understanding the very nature of The Most High Yah Himself. There is much about this great awesome, self-sustaining One that we do not, cannot, and may never know, but He has revealed enough of Himself to mankind to allow us to glimpse some of the magnificence of His nature and character.




One such characteristic is that “The Most High Yah is love” (1 John 4:8,16). Please note that He does not say that He “has” love but that He “is” love. This is an important distinction when it comes to understanding His motivation, because if The Most High Yah is love, then His actions would naturally or supernaturally be the manifestation of the nature of love. One of the obvious qualities of love is that love has to give and share itself. If this be so, then the very nature of The Most High Yah would be to desire to share His rulership and government. In essence, love is fulfilled when it gives and shares itself.




It is this inherent nature of love that motivated the King of heaven to create spirit children (called mankind) to share His Kingdom rulership. In other words, man was created for the purpose of rulership and leadership. This is why in the message of Yahusha, when He described the age of the Kingdom of The Most High Yah and its provision for man, His indication was that this Kingdom belonged to man before earth was created.




Then the King will say to those on His right, “Come, you who are blessed by My Father; take your inheritance, the kingdom prepared for you since the creation of the world” (Matthew 25:34).




It was The Most High Yah’s idea to share His invisible Kingdom with His offspring, which He called mankind, and give to them His nature and characteristics.




THE CONCEPTION OF COLONIZATION




There is another concept that is crucial to understanding the original purpose and plan of The Most High Yah for man and creation, and that is the thought that has come to be known to man as “colonization.” Colonization is a process whereby a government or ruler determines to extend his kingdom, rulership, or influence to additional territory with the purpose of impacting that territory with his will and desires. The principle of colonization is understood in the process of transforming an extended territory to be just like the center of government from which it extended; that is, to manifest the nature and will of the ruler in the lifestyle, actions, activities, and culture of the territory.




Therefore, the foundation for appreciating The Most High Yah’s creative motivation is to understand that His intent was to share His governing authority with His spirit children by extending His invisible heavenly Kingdom to a visible earthly realm for the purpose of colonizing that domain to be like heaven. Genesis 1:1 says, “In the beginning The Most High Yah created the heavens and the earth” (the physical universe). The Most High Yah ruled as King over a spacious and spectacular spiritual realm that He had already created. It was a world filled with angels who were there to serve Him and worship Him.




The Book of Genesis opens with The Most High Yah’s activity in the creation of the physical world that would be the environment for the manifestation of His eternal purpose. His intention was to establish His Kingdom in that physical world, without having to come visibly into that world Himself. The purposes of the invisible The Most High Yah would be served by a visible creation that was the result of His creative genius. His plan would be carried out by creating from His own Spirit being a family of offspring who would be just like Him, created in His exact image. As His representatives they would release, establish, and implement His invisible Kingdom in the visible, natural world. This is His original purpose for creating man. It was not an accident. It was not a fluke. It came about through the planning and preparation of the great The Most High Yah of heaven who, through His love and wisdom, constructed this awesome plan. Man was right there in the center of the plan.




From the very beginning, The Most High Yah’s plan for mankind centered in the fact that The Most High Yah desired to have a personal relationship with man and vice versa. It was never The Most High Yah’s plan to establish a religion. As stated earlier, religion is a result of man’s response to a deep spiritual vacuum in the recesses of his soul, for something he cannot describe or identify. The word religion denotes belief systems, creeds, and adherence to faith or convictions. These systems are manifested in the development of an array of traditions, rituals and cultural practices that extend from the simple to the very complicated. Every civilization throughout history cultivated forms of religion that sustained their viability as social entities and served as an outlet to address the mystical questions of life and death.




For many, religion has been and continues to be a tireless preoccupation distracting them from the unresolved fears of the human heart. The need for religion in some form is a universal phenomenon and is inherent in the human spirit. All humankind, left to themselves, will inevitably develop some form of religious practice. In many incidences, this can take the shape of systems of philosophies, theories, ideologies, a set of principles or documented convictions. Whatever the form takes, the purpose is the same—the attempt to satisfy the indescribable spiritual craving in the spirit of all mankind.

It is interesting to note that in the ancient writings of the Hebrew prophet and patriarch Moses, who chronicles the creation narrative of the physical universe and mankind, we do not find the establishment of a formal religious system or code of traditions for man to follow or practice.




THE BIRTH OF THE KINGDOM — THE SPIRIT OF DOMINION




The most powerful motivation in the heart of man is the pursuit of power. Why is the desire to control our environment and circumstances so overpowering to humanity? The answer is found in the very nature and heart of the human spirit.




Man was created to exercise power and designed to manage it. The motivating purpose for the creation of the human species was to dominate the earth and its resources, the result of the Creator’s desires to extend His rulership from the supernatural realm to the physical realm. His plan and program was to do this through a family of spirit children He would call His sons. The record of this creative act is found in Genesis 1:26:

Then The Most High Yah said, “Let us make man in Our image, in Our likeness, and let them rule (have dominion) over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.” So The Most High Yah created man in His own image, in the image of The Most High Yah He created him; male and female He created them (Gen. 1:26-27).




This statement is the first declaration of The Most High Yah’s intent for you and me, and encompasses the total purpose, assignment, potential, passion and design of man as an entity. This statement is the key to man’s natural desires, sense of purpose and fulfillment in life. There are a number of critical principles imbedded in this first mission statement of The Most High Yah, concerning man’s creation, that must be carefully examined:




Man was both created and made. Both of these words are important and are distinctively different in the original Hebrew language. The word created is from the Hebrew word bara which means to create from nothing. And the word make is from the Hebrew word asa which means to form from something that is already created. Therefore, man is the integration of parts that were created from nothing and things that were already made. This mystery describes the production of man’s spirit-being directly from the Spirit of The Most High Yah, thus making man a composite of the nature, attributes and characteristics of his source, which is The Most High Yah the Creator Himself. This truth is critical when discussing the spirit of dominion in mankind. It is also noteworthy at this point to understand that the word for “source” in the original Hebrew is the word Abba which we translate as “father”. This is why The Most High Yah is considered the “father” of all mankind. He sourced us all and thus we possess His nature and likeness.




Man was made in The Most High Yah’s image. The word image here is not referring to physical likeness, but is translated from the Hebrew words tselem and demut, both meaning essential nature, copy, characteristics, and essence. This denotes that man as a spirit being is an expression of The Most High Yah’s moral and spiritual nature and his attributes make him “The Most High Yah-like,” and place Him above and beyond all earthly creation. In essence, man was created by The Most High Yah in the The Most High Yah-class and was given the responsibility to exercise that quality as The Most High Yah’s agent on earth.




The Most High Yah created man. This word man is important because it does not refer to gender as in male, but was the name given by the Creator for the species of spirits that came out of His spirit. In essence, man is plural in tense and was the name given to the spirit species. It is also essential to note that spirits have no gender and thus man is neither male nor female but pure spirit.

The Creator said let “them” have dominion over the earth. This statement is most critical and contains the secret to the transfer of power and authority from The Most High Yah to man, from heaven to earth, and from the unseen to the seen world. This is the foundation of divine delegation of responsibility for management and rulership over the earth to man. This is significant because the nature of The Most High Yah’s holiness and integrity does not allow Him to violate His own words. Thus when The Most High Yah spoke these words, He established the conditions of His relationship to earth through mankind. He did not say let “Us” have dominion over the earth, as that would have given Him legitimate access to earth without reference to mankind; but by these words He established mankind as the only legal authority on earth, with the power of attorney to act on His behalf. Perhaps this is why The Most High Yah has never done anything on earth without the cooperation of a human entity and was ultimately the reason for the necessity of His entrance into the human race as a man. Consequently, Yahusha—the man—made Hamachiach—the The Most High Yah—legal on earth.




This is the power mankind has on planet earth.

Let them have dominion. This is the most fundamental principle for understanding the nature and the desires of mankind. Here the Creator expresses clearly, emphatically, why He created man. This statement leaves no doubt as to what motivated His creating man and His expectation man’s behavior. It also establishes man’s assignment and the standard of success for his existence. This word dominion lays the foundation for the Kingdom concept as it relates to The Most High Yah’s purpose and plan for the human species.

Over the fish of the sea, birds of the air, the livestock, earth, and all that creep upon the ground. This statement is crucial as it defines the nature and boundaries of the rulership of mankind. It is essential to note that the human entity is not included in the context of man’s domination. The implication is that The Most High Yah the Creator never intended man to rule over or dominate his own kind, but rather to rule the creation and resources of earth.




WHAT IS DOMINION?




In the art of human communication it is understood that successful communication is only possible when the terms and the concepts used between the subject and object of that communication are the same.

Therefore, before we proceed any further in this most important discussion and exploration of the Kingdom concept, it is necessary for us to have a fundamental understanding of the root of this concept of “dominion” as it pertains to the Kingdom concept.




The Creator’s first declaration of man’s purpose for creation is hidden in this word dominion; and for man to understand himself and his purpose, it is imperative that this word be thoroughly understood.




The words dominion or rule are synonymous and derive their meanings from the same root words. The Hebrew words from which the concept of kingdom dominion comes are rendered mashal, mamlakah, malkut; and the Greek derivative is the word basileia. The definition of these words include “to rule,” “sovereignty,” “to reign,” “kingdom,” “to master,” “to be king,” “royal rule,” and “kingly.” The term mamlakah also signifies the area and the people that constitute a “kingdom.” It is important to note that the concept of “king” was also considered the embodiment of kingdom. The king was viewed as the “symbol” of the kingdom proper and personified the glory of the kingdom.

Therefore the definition of dominion can be crafted in the following way:

To be given dominion means to be established as a sovereign, kingly ruler, master, governor, responsible for reigning over a designated territory, with the inherent authority to represent and embody as a symbol, the territory, resources and all that constitutes that kingdom.




This definition should be memorized, understood and embraced by the spirit of every man if we are to understand the original purpose and will of The Most High Yah our Creator for our existence. With that understanding, we can appreciate the gravity of the first proclamation of The Most High Yah, the Creator, concerning mankind. Man was created with a dominion mandate over earth, giving him responsibility for representing the kingdom government of The Most High Yah on earth. Mankind is heaven’s earthly agency for kingdom rulership influence. Mankind is intended to embody the nature of The Most High Yah on earth and serve as His divine representative in the physical world. The creation and commissioning of man was the first introduction and establishment of the Kingdom of heaven on earth.




KINGDOM OF KINGS




It is also vital to apprehend that The Most High Yah’s design for heaven’s earthly kingdom is totally distinct from the structure and ideology of earthly kingdoms established by men. The proclamation by the Creator in Genesis 1:26, for man to have dominion over all the earth, was given to the entire species of mankind, both male and female. This is a fundamental precept as it renders all mankind “rulers” or kings in the earth. In fact, this mandate further establishes the Creator’s intent for mankind to rule not over one another, but to exercise their royal sovereignty as a “corporate kingship,” responsible to master, govern, rule, control and manage the earth and its resources. Therefore all mankind is created rulers and kings; mankind is a kingdom of kings. Perhaps this is why, as we will discuss later in this series, Yahusha is designated “King of kings” in the culmination of His redemptive work.




This concept is also echoed in the word of The Most High Yah to the entire nation of Israel through Moses when they were released from the oppression of the kingdom of Egypt under Pharaoh.




“Now if you obey Me fully and keep My covenant, then out of all nations you will be My treasured possession. Although the whole earth is Mine, you will be for Me a kingdom of priests and a holy nation.” These are the words you are to speak to the Israelites (Exod. 19:5-6).




THE INTENT OF THE ORIGINAL KINGDOM




The intent of the establishment of The Most High Yah’s original kingdom of kings was to extend His rulership, will and nature from heaven to earth. His desire was to manifest His glorious character, wisdom, righteous judgments and purposes in the earth realm through the administrative leadership of mankind on earth. Man was created with the gifts and divine nature to execute The Most High Yah’s will in the earth. The ultimate goal of The Most High Yah the Creator was to colonize earth with heaven and establish it as a visible territory of an invisible world. His purpose was to have His will done and the heavenly kingdom come on earth just at it is in heaven.




THE LOSS OF A KINGDOM




When The Most High Yah created man, please note that the first thing He gave him was His image and likeness, but the first mandate and assignment He gave man was “dominion.”




Let’s carefully consider the nature of this dominion mandate as recorded in Genesis 1:26-28 and its implications as to what man’s original rulership did and did not involve.




• The Most High Yah gave man dominion over earth.

• The Most High Yah gave man dominion over creation and earth, not other men.

• The Most High Yah never gave man dominion over heaven.

• The Most High Yah never gave man a religion, but a relationship.

• The Most High Yah never promised man heaven, but earth.




To understand the loss of the Adamic Kingdom mandate, it is important to realize you cannot lose what you never had. Adam, the first royal representative of heaven’s kingdom on earth, was delegated the responsibility of serving as heaven’s earthly ambassador. An ambassadorial representative is only as viable and legal as his relationship with his government. Therefore, the most important relationship the first man, Adam, had on earth was with heaven. This is why the Holy Spirit of The Most High Yah was intimate with mankind from the beginning. His indwelling presence guaranteed constant communication and fellowship with the will, mind, intent, and purposes of The Most High Yah and heaven so that He could execute His government’s will on earth. This relationship made the Holy Spirit of The Most High Yah the most important Person on earth and established Him as the key component of the Kingdom of heaven on earth. The loss or separation of man from the Holy Spirit of The Most High Yah would render mankind a disqualified envoy of heaven on earth, for he would not know the will or mind of the government of heaven for earth.




As we read the Genesis record of the encounter of mankind with the adversary, the devil, in further teachings, we see that the goal of the attack was to drive man from the garden of relationship with The Most High Yah and heaven, resulting in the loss of the Kingdom of heaven on earth.




AN ACT OF TREASON




Perhaps the greatest crime committed in any kingdom or nation, ancient or modern, is the crime of treason. As a matter of fact, it is the only crime to which there is no question of receiving the death penalty. It is the ultimate act of betrayal.




When a government confers on any citizen the authority and right to represent its interests, it has given the greatest form of trust possible and should be esteemed as the highest of honors. The higher the representation, the greater the responsibility and trust, and thus, the greater the influence one can have in one’s nation or kingdom. This is especially critical in the context of kingdoms, where the king not only represents himself, but embodies and symbolizes the entire kingdom and all it constitutes. Adam, in essence, embodied heaven’s government on earth.




Therefore, the fall of man was not just a personal act of disobedience, but was essentially an act of treason. Adam and his descendants committed the ultimate act of betrayal, deserving the penalty of death. In effect, Adam declared independence from his kingdom government, the empire of heaven, and in so doing severed his relationship with the King of heaven, abandoned his position as ambassador, and lost his dominion over earth. Through abdication of his responsibility as king over earth, Adam lost the most important relationship of all— the Holy Spirit. Through violation of The Most High Yah’s word, mankind was rendered a disqualified representative of heaven on earth. When Adam fell through this act of treason, he did not only lose his personal relationship with his heavenly Father, but he lost a kingdom. Adam became an ambassador without portfolio, an envoy without official status, a citizen without a country, a king without a kingdom, a ruler without a domain.




A KINGDOM PROMISED




In understanding kingdoms and the concept of colonization, the success of colonization depends on the direct and uninterrupted relationship with and the submission of the colony to the imperial kingdom. The loss of the Kingdom of heaven on earth was considered rebellion against the eternal imperial Kingdom of heaven and the creating of a vagabond state. Earth became a territory under an illegal government. While Adam committed high treason, the instigator and adversary, the evil one, executed an earthly coup. Remember, Adam did not lose heaven when he fell; rather, he lost earth and dominion over earth. He lost legal representation of heaven on earth. Adam defected.

This is what The Most High Yah meant when he said in Genesis 2:17:

but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die.




This death was not referring primarily to physical death, though that would be the ultimate result, but rather to man’s spiritual disconnection from his source and kingdom. This is evidenced by the fact that Adam lived 930 years after the act of disobedience. Therefore, death to the Creator was disconnection and independence from The Most High Yah and the Kingdom of heaven. Adam lost the kingdom. The consequences of this rebellion were numerous:




• Loss of position and disposition;

• Transfer of responsibility;

• Self-consciousness and shame;

• Fear and intimidation of authority;

• The loss of domination over nature;

• Frustrated toil and hatred of labor;

• Pain and discomfort; and,

• The need for human accountability.




However, The Most High Yah’s most significant response to this defection and treacherous act was His promise to the adversary recorded in Genesis 3:15-16:

And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.

The heart of this promise is the coming of an “offspring” through a woman who would break the power of the adversary over mankind and regain the authority and dominion Adam once held, and through a process of conflict, restore the Kingdom back to mankind. This was the first promise of a messiah-king and the return of the Kingdom. Therefore, the greatest need of man was identified by what he lost; he did not lose a religion or heaven, but rather a kingdom. In The Most High Yah’s restoration and redemptive program, heaven would not be His primary focus or goal for man, but rather the redemption, restoration and re-establishment of His Kingdom on earth. This would be the principle purpose and assignment of the promised Messiah.




Ever since this tragic cosmic calamity of man’s rebellion against his heavenly kingdom government, religion has been his vain attempt to return to The Most High Yah’s presence or to compensate for the loss. Therefore, religion represents every activity of mankind in its self-centered search for The Most High Yah and the kingdom, whether through Scientology, Bahai, Islam, Buddhism, Confucianism, Hinduism, Shintoism, animism, Unitarianism, atheism, or any other “ism” or philosophy. The principle motivation is to rediscover and receive what he lost, the Kingdom of The Most High Yah. No matter what name they bear, all religions are an exercise in futility because they express man vain frustrating pursuit to recover what he lost.




Humanity faced an insoluble dilemma: no matter how hard we tried, we could never find an infinite The Most High Yah by using finite human resources called religion. Fortunately for us, The Most High Yah solved the problem Himself, because He is the only one who could. Mankind’s problem did not take The Most High Yah by surprise. In His omniscience—His all-knowing nature —The Most High Yah knew before time began that we would never find Him without His help. Therefore, The Most High Yah launched a journey. He set out to find us. The Most High Yah is the chaser and we are the pursued. Instead of allowing us to expend our lives in continual frustration trying to reach up and touch Him, He came down to take hold of us. His desire and purpose were to bring us back into relationship with Himself and return to us the lost Kingdom.

Religion, therefore, is simply man’s search for The Most High Yah. No matter how committed, dedicated, loyal, faithful, zealous, active or complex our religious pursuit may be, as long as man is still searching, dissatisfied and desirous for more, he has not yet found the Kingdom. He is like a fish out of water. No matter what he does, there is only one solution to his problem. This emptiness cannot be substituted with oil, gasoline, orange juice, milk or alcohol. Religion is man’s substitute for the Kingdom and that is why it cannot and will never satisfy him. Only the Kingdom can solve man’s eternal problem.




I personally understand the frustration of religion. I know what it is to grow up in religion just like the Muslim, Hindu, Buddhist and all the others. I understand the dedication, loyalty and daily preoccupation with the rituals, traditions, forms and activities of religious behavior. From a child I was cultured to embrace religion and not question why we did what we were told or commanded to do. It has become plain to me now that religion preoccupies you in order to distract you—to distract you from your hunger and emptiness for the Kingdom. In essence, religion is designed to keep you too busy to fill your assignment for the Kingdom. Perhaps this is why religion has so many activities related to it. Religion is hard work and its work is its reward.




Perhaps with this understanding now the words of Yahusha Hamachiach can be understood Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled (Matt. 5:3-6).




In His first official presentation of His message to mankind over two thousand years ago, Yahusha unveiled and announced the problem and solution for mankind’s dilemma in these simple statements. He identified the truth that all humanity is spiritually “poor,” which means that they have a natural lack and an inherent need. He declared that the solution is not a religion but “the Kingdom.” He further recognized that the whole family of mankind is in perpetual “mourning” as if something died or was lost, and He saw the coming of the “Kingdom” as the comfort to this mourning. His reference to the hunger of all mankind for “righteousness” was simply a recognition that their right relationship and right positioning, with the authority or government, is guaranteed to be satisfied by the Kingdom.




Come to Me, all you who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light (Matt. 11:28-30).




These simple words changed my life again for they fully described what I was seeing with my eyes. Religion is hard work. We will never rest until we find the Kingdom. Religion is the toil of mankind in his search for the Kingdom.




THE MOST HIGH YAH’S ORIGINAL PLAN FOR MAN




To understand the past and future of man and to appreciate the present state of man’s journey through time, it is crucial to consider The Most High Yah’s original purpose and plan for His creation. The Most High Yah’s purpose in the beginning was to:

• Establish a family of spirit sons, not servants;

• Establish a kingdom, not a religious organization;

• Establish a kingdom of kings, not subjects;

• Establish a commonwealth of citizens, not religious members;

• Establish relationship with man, not a religion;

• Extend his heavenly government to earth; and,

• Influence earth from heaven through mankind.




SONS OR SERVANTS




I understand the implications of the word servant and the clear distinction between a servant and a son. Under the colonial system and a product of former slaves, the role of segregation, discrimination and prejudice had detrimental influences on my life. The obstacles were evident and manifested themselves in graphic ways that clearly placed us at a disadvantage when it came to benefits and privileges in the kingdom. As servants of the crown, we were not allowed to share the same opportunities in education, work, leisure, financial prosperity and status in society. This inequity was contrasted by the seemingly unlimited fortunate lifestyles of the sons of the masters in the kingdom. A servant is definitely not the same as a son.




A closer look at The Most High Yah’s original plan will reveal how great a divide exists between religion and relationship. The Most High Yah originally intended to extend His heavenly Kingdom on earth through mankind. In this plan, The Most High Yah’s purpose was to establish a family of sons, not a household of servants.




Just as Scripture shows us that men are Hamachiach’s Bride, so, too, are women The Most High Yah’s sons. In Hamachiach we are all heirs (see Rom. 8:14). In the eighth chapter of John, Yahusha makes a clear distinction between servants and sons:

To the Hebrews who had believed Him, Yahusha said, “If you hold to My teaching, you are really My disciples. Then you will know the truth, and the truth will set you free.” They answered Him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?” Yahusha replied, “I tell you the truth, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed” (John 8:31-36).




Yahusha said that sons are members of the family, but servants are not. From the beginning, The Most High Yah wanted offspring who would relate to Him in love, not slaves or “hired hands” who would obey Him out of obligation. Servants may relate to their master on a superficial level, but no intimacy or sense of family exists. Sons, on the other hand, are part of the family; they are heirs who will inherit everything that belongs to their father.




SONS, NOT SUBJECTS




The Most High Yah’s purpose was to establish a Kingdom of sons, not subjects. This is a difficult concept for us to understand at first because, from the human perspective, the existence of a king automatically implies the existence of subjects. Subjects are people who are “subject” to the king’s rule and are never considered in the same class or status as royalty. However, this is not The Most High Yah’s plan for us. The Most High Yah is indeed a King, but He does not want subjects. He wants sons. He does not want to rule us, but to have a family who shares His rulership.




The Most High Yah’s Kingdom is different from earthly kingdoms in that it has no subjects. There are no peasants in the Kingdom of The Most High Yah, only sons. In the Kingdom of The Most High Yah we are not subjects but members of the royal family. Yahusha Hamachiach, the only begotten Son of The Most High Yah, whom Revelation 19:16 (NLB) refers to as “King of kings and Lord of lords” is our elder Brother. Everyone in The Most High Yah’s Kingdom is a prince or princess. There are no peasants or middle class, and no order of servants. In The Most High Yah’s Kingdom, everyone is related to the King.




CITIZENS, NOT RELIGIOUS MEMBERS




In addition, The Most High Yah’s purpose was to establish a commonwealth of citizens, not members of a religion. This understanding is essential to grasping the concept of the message of Yahusha Hamachiach concerning the Kingdom of heaven. As a kingdom is a government and nation, it would not have members as would a religious organization. As a matter of fact the Lord never intended that those who believe in Yahusha as Messiah and King be referred to as Christians. Now, you are probably stumbling over this sentence and wondering how I could make such a statement. Here’s the problem: The word Christian has too much baggage attached to it. It refers to a whole host of people and some of them have no connection to The Most High Yah’s Kingdom. The word has become a “religious” term devoid of any significant meaning as it relates to the Kingdom of The Most High Yah. Kingdoms are built upon the concept of legalities, which extends to its citizens, offering them the rights and privileges that are guaranteed by the King.




People who adhere to some religion group, including Christians, consider themselves members of the group, which they perceive as a religious and spiritual relationship with the organization or fraternity. For instance, the term Christian refers to an individual who adheres to or sympathizes with the Christian faith, and is identified both inside and outside that faith as a religious entity.




However, the concept of kingdom is completely opposite to the concept of religion. A kingdom consists of a king with citizens. Citizenship is essentially a legal entity with rights and privileges protected by a constitutional commitment of the king and his government. Too many Christians are simply religious people, but citizens of the Kingdom are legal people—legal in the sense that by virtue of a spiritual birth each individual in the Kingdom has the rights and blessings of citizens of this heavenly Kingdom. We must be delivered from our religious mindsets and have our thinking readjusted so that we can take on a regal mindset. Religious people have no rights, but legal people do. The Most High Yah has always desired sons who are citizens of His Kingdom, possessing the legal right to be part of His family. Citizenship is always considered a privilege in all kingdoms and nations and is usually reserved for those born into that nation or kingdom. There are special situations where one can become a citizen through privileges extended by the governing authority, but birthright is the guaranteed form of sonship and the resulting rights of citizenship. In Yahusha these precious rights are conferred to everyone who trusts in Him:

Yet to all who received Him, to those who believed in His name, He gave the right to become children of The Most High Yah— children born not of natural descent, nor of human decision or a husband’s will, but born of The Most High Yah (John 1:12- 13).

But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Yahusha Hamachiach, who, by the power that enables Him to bring everything under His control, will transform our lowly bodies so that they will be like His glorious body (Phil. 3:20-21, NIV).




The name Christian was originally a derogatory label given by pagans to followers of Hamachiach, even though believers through the centuries have generally accepted the term (which literally means “little Hamachiach”) and borne it with honor. Yet the term Christian occurs only twice in the Scriptures (Acts 26:28-29 and 1 Peter 4:16-17).




Please let me stress that I am not denying the value or the role this identification has played in the life or the history of the Christian religion over the past 2,000 years. But my concern is the restrictive religious connotations that have detracted many people from the original purpose, message, and mission of the Kingdom of The Most High Yah. The term Christian tends to mentally lock a person into a religious mold and limits the reality of the truth about the Kingdom.




The Bible refers to man’s relationship to The Most High Yah with these phrases: servants (which is another word for “representative minister” as a government minister), saints, ambassadors, sons of The Most High Yah, citizens of heaven, kings, The Most High Yah’s workmanship, children of The Most High Yah, and other terms of endearment, but not officially are they referred to as Christians. Christianity was never a term given to us by Yahusha Hamachiach nor the apostles. The term Christian was never to be a title nor label that we wore, but a lifestyle that we lived demonstrating the nature of “Christ- likeness.” In essence, Christian was supposed to be a description of the culture of the Kingdom being exhibited through our lives. Right or wrong, most unbelievers have a definite idea of what they think a Christian should be. If we are not careful, we can identify too strongly with their label and fall into the trap of trying to live up to their expectations. We should stop trying so hard to live like Christians and all of the false assumptions associated with that term, and instead work harder at living like sons and daughters of The Most High Yah, brothers and sisters of Hamachiach, and citizens of the Kingdom of heaven.




RELATIONSHIP OR RELIGION

Finally, The Most High Yah’s purpose was to establish relationship, not religion. As stated earlier, religion is man’s search for The Most High Yah and the Kingdom he lost. The original plan and purpose of The Most High Yah was to have a family of sons that He could relate to as a father to his children. This plan was evident from the beginning and is expressed more fully in the earthly introduction of the Father by Yahusha Hamachiach Himself. A careful review of the principle set forth in the Holy Scripture, which is the constitution of the Kingdom, will reveal this constant desire for personal and intimate relationship and fellowship that The Most High Yah desired with all mankind. All of His actions throughout history were extensions of Himself to us, as He desired to tabernacle or dwell with man. His ultimate goal was always to restore




His original place with mankind. How much more personal can one get?

This is the truth behind Yahusha’ parable of the prodigal son, where a young man took his inheritance early, left home, and wasted his fortune in unThe Most High Yahly living. Later on, destitute and hungry and reduced to feeding pigs in a sty, he decided to return home, hoping to be received by his father simply as a hired servant. Upon his arrival, however, his father greeted him with joy and open arms and restored him to his rightful place in the family (see Luke 15:11-24). The father wanted his son back, not a servant.

That’s the way The Most High Yah is, too. He wants sons, not servants or subjects; He wants citizens, not Christians; and, He wants relationships, not religion.




RULING THE VISIBLE WORLD FROM THE INVISIBLE REALM

The Most High Yah’s simple strategy for extending and establishing His Kingdom on this earth was to rule the visible world of man from the invisible realm of the spirit. The plan meant that man would be His visible representative created specifically to live in the visible realm to represent Him. Let me put it another way. The Most High Yah’s original purpose and intent was to rule that which is seen (the visible world) through that which is unseen (the invisible world). He would do this through the unseen (the Spirit of The Most High Yah in man), living in the unseen (spirit of man) and living in the seen (the physical body) on the scene (the earth).




For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse (Rom. 1:20 NAS).




For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him (Col. 1:16 NAS).




By faith we understand that the worlds were prepared by the word of The Most High Yah, so that what is seen was not made out of things which are visible (Heb. 11:3 NAS).




How would He accomplish this? The Most High Yah, who is unseen, would put His Spirit into the unseen spirit of man—a spirit inhabiting a visible physical body living on the visible earth. Through man’s spirit a window of the soul is created so that man can communicate with the invisible world of The Most High Yah and also through another window man is able to communicate through his body to the visible world of man. Man is created in such a powerful and unique way that he is exalted above all of The Most High Yah’s creation.




By this means The Most High Yah could communicate from the unseen realm through the unseen spirit man to the seen realm, so that the visible world of man could understand His will. Whatever The Most High Yah desired would be relayed to the unseen, then manifested in the seen on the scene so that the earth would show what heaven was thinking.




KING OF THE INVISIBLE AND VISIBLE WORLDS




The Most High Yah, then, is the King of both the invisible and the visible realms—the spiritual world and the physical universe. He is El Shaddai, The Most High Yah Almighty, the Ruler who sets all the standards in heaven and earth. He lives in and rules the unseen realm and is the Creator and owner of the seen realm, where He also created human beings to rule under His authority as vice-regents of the earth. As King of everything, The Most High Yah is the standard setter, the rule establisher, and the Judge of all things. That’s what it means to be King.




A king cannot be a king unless he has something to rule over. It is impossible to be a king over nothing. Before anything else was, The Most High Yah was. Yet, in the strictest sense of the word, The Most High Yah was not a king until He created a realm over which to rule. Until that time, He was just The Most High Yah— omniscient and omnipotent, Father, Son, and Holy Spirit, three-in-one, complete, whole, and self-contained— standing on nothing but by the corner of nowhere. Then, in accordance with His nature, He created first a spiritual realm and then a physical realm.




If The Most High Yah was fully complete within Himself, why did He create the universe and everything in it, both seen and unseen? He did it for His own pleasure and because He is by nature a Creator. Creating is His natural expression. Upon completing His creation, the Creator became King of creation because He now had a realm to rule over.




Worthy are You, our Lord and our The Most High Yah, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created (Rev. 4:11 NAS).




THE KING AND HIS DOMAIN




Whatever a king rules over is called his domain. Without a domain, the title “king” has little meaning and carries little weight. There can be no president without a country, no prime minister without a nation; every ruler must have a realm to rule. Unlike human rulers who obtain their domains by election, subterfuge, or conquest, The Most High Yah created His own domain, and He will never be unseated. There will never be a coup d’etat in the Kingdom of heaven.




The word kingdom is derived from the words “king” and “domain.” A kingdom is the “king domain,” the realm over which the king rules with complete sovereignty. The Most High Yah’s “king domain” includes both the seen and unseen. The Bible says that The Most High Yah created all things and without Him “nothing was made that has been made” (John 1:3). Whatever The Most High Yah created is His property by right of creation.




Since He created everything, everything belongs to Him. Therefore, His domain extends infinitely in every direction because there is nowhere on earth or in the heavens that He does not encompass or where His presence does not dwell.




MAN WAS CREATED FOR DOMINION




The Most High Yah is King over everything that is, whether visible or invisible. From His throne in heaven He reigns in glory and majesty over the invisible spirit realm. His reign over the physical domain takes a different form. Rather than rule directly, The Most High Yah chose from the very beginning to exercise His kingly authority on earth through human envoys created in His image to rule the earth in His name as His representatives.

The Most High Yah’s purpose and plan for mankind are clearly revealed in the first chapter of Genesis:




Then The Most High Yah said, “Let Us make man in Our image, in Our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.” So The Most High Yah created man in His own image, in the image of The Most High Yah He created him; male and female He created them. The Most High Yah blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground” (Gen. 1:26-28).




The Most High Yah created man because He desired someone to rule over the physical realm He had created. The King James Version of the Bible uses the word dominion, which is related to the word domain. Human beings were created to exercise dominion over the earth and all its creatures. Earth is the domain of humanity’s rulership.

May you be blessed by the Lord, the Maker of heaven and earth. The highest heavens belong to the Lord, but the earth He has given to man (Ps. 115:15-17).




A KINGDOM OF KINGS




Notice also that these verses say nothing of human beings ruling over other human beings. It was not The Most High Yah’s original design that any man would rule other human beings. He created all of us to rule, not to be ruled. In accordance with His own plan, The Most High Yah needed someone to dominate a piece of real estate called earth, so He created man. The Most High Yah made us to be in charge of this unique territory, to rule over the earth domain. Many of us have either lost sight of this truth or never learned it in the first place. Understanding that we were created for dominion carries truly life-changing ramifications.




The Most High Yah’s purposes never change. He remains committed to His plan for man to dominate this planet on His behalf. Trapped inside every one of us is a dominion spirit crying for release and a dominion mandate waiting to be exercised. It is this natural spirit of dominion that causes us to naturally rebel against any attempt to dominate or control our lives or destiny. Whether the oppression comes from religion or the world systems, humans were not meant to live a life of subjugation and will always resist oppression.




You may note that in every situation where there has been an extended reign of an oppressive regime in any nation, such as apartheid in South Africa, or the oppression of communist ideology, or the repressive government of Iran or Iraq, that when deliverance came, the people rejoiced like steam being released from a pressure cooker. The fall of Saddam Hussein’s oppressive regime in Iraq, for example, was followed by thousands of Iraqis celebrating in the streets and exercising freedoms they had not enjoyed in decades.




Why were they so quick to cast off the restraints of the old government? It was because they hated their oppression. We are all the same —we were not created to be dominated but to dominate in every area of our life.




At the same time, it is truly amazing how many kinds of things we allow to dominate us. We are supposed to have dominion over plants and yet look how we allow plants to run (and ruin) our lives: coca leaves from Colombia, tobacco leaves from Cuba, grape juice and grains used to make wine and liquor. Coffee, cigarettes, liquors—we are subject to all kind of vices that rule over our appetites.




We are supposed to rule our passions and desires—sex, greed, drugs, power, money, and possessions—but instead, they often rule us.




Many people live and work for money, thinking it will bring them freedom, when all along they slowly and seductively become the slaves of the things for which they work. People who properly understand finances understand that they do not work for money. The money works for them. Those who are slaves of money will never truly get ahead.




If you find that you are one of those who are working for money and are poor, you will remain poor and will never be able to get out of the economic hole in which you are living. If you are middle class, that is where you will stay. As long as you go after the money, it will elude you. As soon as you learn to make money work for you, it will come back to you multiplied many times over.




One of the first things that happened to the early Church in the Book of Acts was directly related to the entire issue of dominion.




All the believers were one in heart and mind. No one claimed that any of his possessions was his own, but they shared everything they had. With great power the apostles continued to testify to the resurrection of the Lord Yahusha, and much grace was upon them all. There were no needy persons among them. For from time to time those who owned lands or houses sold them, brought the money from the sales and put it at the apostles’ feet, and it was distributed to anyone as he had need (Acts 4:32-35).




The main point I would like to note here is that they brought their monies and laid it at the feet of the apostles. This established the principle that the master of money that once dominated them now had to bow and become a slave to the Kingdom of The Most High Yah. By the very act of sharing their possessions with one another and by selling houses and land and giving the money from the sale to be distributed to others as needed, these early believers were exercising dominion over that which had previously dominated them.




In Hamachiach they found the freedom to rule as they had been created to do, rather than to be ruled by their own uncontrolled desires. Money did not have a hold on them. They had a hold on the money. In his first letter to the believers in Corinth, Paul expressed perfectly what our attitude should be in this regard: “‘Everything is permissible for me—but I will not be mastered by anything” (1 Cor. 6:12b).




THE MOST HIGH YAH’S “MANAGEMENT CONTRACT” WITH MAN




At creation, The Most High Yah gave man dominion over the entire physical realm, making him the de facto king of the earth. To dominate means “to govern, rule, control, manage, lead, or have authority over something.” There is a very important distinction here. The Most High Yah gave us rulership of the earth, not ownership. Someone who gives up ownership to another person also surrenders all responsibility for it. The person who assigns the position of rulership of a place but retains ownership, will retain the ultimate responsibility.




That is why The Most High Yah set up a qualification from the start. He told Adam, “As long as you obey Me and do not eat the fruit of the tree at the center of the garden, you can manage this planet all you want, for as long as you want; it’s yours” (see Gen. 2:16-17).




In the beginning, The Most High Yah gave us a “management contract” or a “lease agreement,” of sorts. The Bible is very clear that the earth belongs to The Most High Yah. Psalm 24:1 says, “The earth is the Lord’s, and everything in it, the world, and all who live in it.” The Most High Yah owns the earth, but He gave it to us to manage under a lease agreement that we could call a dominion mandate. Under this mandate we must give to The Most High Yah, the owner, an accounting of what we do with that which He has entrusted to us. He will judge us according to how well we manage His assets.




Yahusha taught this principle in His parable about a master who entrusted a sum of money to each of three servants and then went on a long journey. While he was gone, two of the servants invested the money wisely and received a double return. The third servant did nothing except hide his allotment. Upon the master’s return, He commended the two servants who had exercised wise management. He rewarded them with increased privilege and responsibility. However, He cast out the servant who shirked the responsibility of stewardship (see Matt. 25:14- 30).




BORN TO RULE, NOT TO BE RULED




We were born to rule the earth—all of us. When we do not become who we were meant to be or fulfill our destiny, we open the door to a whole world of personal problems. Allowing ourselves to be dominated by our physical environment or by other people can result in things like high blood pressure and other physical problems and illnesses. It can even open the door to mental and emotional troubles.




Psalm 115 states it perfectly:

May the Lord make you increase, both you and your children. May you be blessed by the Lord, the Maker of heaven and earth. The highest heavens belong to the Lord, but the earth He has given to man (Ps. 115:14-16).




Verse 16 is an awesome verse. The phrase “the highest heavens” refers to the heavens above the stratosphere— the invisible world where The Most High Yah lives. Heaven is The Most High Yah’s realm, but He gave the earth to man, not in a deed of ownership, but as a lease agreement of proprietorship. Here the Bible tells us directly that heaven is not our territory.




Believers often talk about going to heaven when they die. The Most High Yah has made arrangements to make sure that we don’t stay there. If we stayed in heaven, The Most High Yah’s Word would fail, because He has plainly stated that He created us to have dominion over the earth. The Most High Yah’s Word can never fail:




As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is My word that goes out from My mouth: It will not return to Me empty, but will accomplish what I desire and achieve the purpose for which I sent it (Isa. 55:10-11).




If The Most High Yah says He created us to exercise dominion over the earth, then clearly we cannot stay in heaven. The Most High Yah’s purpose for us has always been that we dominate the earth. Our tendency is to over-focus on heaven. The King of the universe has given us an earthly mandate. That is why He has made arrangements to ensure that believers who die now will return to the earth with the Lord. The Most High Yah has even made arrangements for our new bodies: It’s called the resurrection.




THE LAW OF THE KING: MAN SHALL MANAGE PLANET EARTH




By The Most High Yah’s design and intention, we have dominion over the earth. This means that we are the managers, supervisors, rulers, governors, leaders, and stewards of this planet. Whatever happens here is our responsibility. The Most High Yah will hold us accountable for our stewardship.




Our authority in this realm is so complete that The Most High Yah Himself will not violate it. Now I know that this statement will cause some of you to wonder how I could make such a bold assertion. Isn’t The Most High Yah sovereign and can’t He do whatever He wants? In theory that is true, but just as the word of an earthly king is law and cannot be reversed, so the word of the King of the universe is law and cannot change. At this point let us take a look at one of the most important principles in the constitution of the Word of The Most High Yah concerning your creation and the program of The Most High Yah for your rulership-strategy on earth. In the Book of Genesis we have already seen that The Most High Yah established the law that man was granted absolute responsibility for the earth realm. Man was commissioned to rule over all of The Most High Yah’s creation. He was given the will, the wisdom, and the authority to carry out this command.




Then The Most High Yah said, “Let Us make man in Our image, in Our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground” (Gen. 1:26).




Two of the most important words ever spoken by the Creator are locked away in this verse, and they establish the nature of the relationship The Most High Yah desired with the earth realm. Those words are “let them.” By these words the Creator The Most High Yah established a law which gives only to mankind the legal authority to exercise dominion and control over earth. It is interesting to note that The Most High Yah did not say “let Us” but rather “let them.” If He had said “let Us,” then He would have provided access by Himself to earth anytime without violating His word and thus be co- ruler with man on the earth. But by stating “let them,” He locked Himself out of the earth as a spirit being without a body.




Why is this so important to understand? Because The Most High Yah is a spirit and when He speaks, His words become law. His integrity will not permit Him to violate or break His word; therefore, whatever He speaks becomes a law even unto The Most High Yah. He will never break His word nor violate His principles.




In this case, the result is that The Most High Yah in His sovereignty has decided to delegate authority and dominion in the earth to mankind—a spirit in a body. This is why The Most High Yah cannot do anything on earth without the cooperation of a human. Man is The Most High Yah’s legal agency and access to earth.




The Most High Yah is and remains absolutely sovereign, but He has chosen to limit His activity or intervention on the earth to that which we, the proprietors, give Him permission to do. The way we grant that permission is through prayer.




I offer you two biblical stories that illustrate my premise. The first comes from an event that happened in ancient Babylon. In the sixth chapter of Daniel, King Darius of the Medes and Persians was seduced by evil men to make a king’s decree. The king issued a statute and established a law that no one could petition any other The Most High Yah or he would be thrown into a den of hungry lions. It is important that kings consider carefully their decrees and the implications of those decrees because once they are made they cannot be reversed.




Now, O king, establish the injunction and sign the document so that it may not be changed, according to the law of the Medes and Persians, which may not be revoked (Dan. 6:8, NAS).




We all know the story very well. There was no way that Daniel could submit to this decree and was caught in the action of worshiping the The Most High Yah of Israel. When King Darius found out, he was deeply distressed and set out to save Daniel from his own decree. In the end, there was nothing he could do. It was the law of the king and could not be reversed even by the king himself.




The second story comes from the New Testament. Because of John the Baptist’s fiery condemnation of King Herod’s relationship with his brother’s wife, Herod had him arrested and put in prison. Herodias conspired against John and devised an evil scheme. Herodias’ daughter appeared at King Herod’s birthday party and danced very seductively before Herod and his guests. At the end of the dance, in a drunken state of seduction, Herod offered her anything she wanted, but he was stunned by her response as the young maiden asked for the head of John. Herod was grieved and overwhelmed but he knew he was trapped. He had made a decree and it could not be reversed.




THE MOST HIGH YAH NEEDS A BODY




This law of divine delegation creating human dominion over earth has made the body of man indispensable and a prerequisite for legal activity on earth. This is why The Most High Yah’s Spirit could not stop the fall of man, not because He was weak, powerless or impotent, but rather because He was faithful to His word. The fall of man, therefore, is in essence a result of the faithfulness of The Most High Yah. However, this is also why the promise of the Kingdom being taken from the adversary had to include and required the promise of the coming of the Spirit of The Most High Yah in a human body.




Bound by His own law, Father already had a plan worked out. He would introduce His own Son into the human equation. By the power of incarnation The Most High Yah would circumvent His own law. Through Yahusha, The Most High Yah could accomplish His will. Throughout the life of Yahusha we see His commitment to the will of the Father.




Yahusha therefore answered and was saying to them, “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner.” So Yahusha said, “When you lift up the Son of Man, then you will know that I am He, and I do nothing on My own initiative, but I speak these things as the Father taught Me” (John 5:19; 8:28 NAS).




The Most High Yah needs a body to get His will done on earth. Through Yahusha He got that body and now through the indwelling of Hamachiach in us He can continue that work. During Yahusha’ earthly ministry He offered us various secret keys of the Kingdom. One of those keys is the power of prayer. By the power of prayer we can arrange to get The Most High Yah’s power into our earthly realm.




Yahusha told His disciples:




I tell you the truth, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again, I tell you that if two of you on earth agree about anything you ask for, it will be done for you by My Father in heaven. For where two or three come together in My name, there am I with them (Matt. 18:18-20).




What Yahusha said to His disciples applies equally to all believers. When it comes to things in the earthly realm, heaven responds to what we do. Heaven binds what we bind and looses what we loose. In other words, The Most High Yah will not do anything on earth without permission or access from those on earth to whom He gave dominion. So if something we want to see on the earth is not happening, it is because we are not allowing it to happen. Prayer is important because it is our means of constantly granting The Most High Yah permission to “interfere” in the affairs of men on earth. The Most High Yah can do anything, but because He has given us the license, He can release on the earth only what we allow.




Augustine, an early Church Father, once wrote, “Without The Most High Yah we cannot, without us The Most High Yah will not.” This is a concise description of how our dominion mandate works. Without The Most High Yah’s power and Spirit, we have no chance of affecting the earth for the Kingdom of heaven. Without our agreement and permission through prayer, The Most High Yah will not interfere. But through His Son, the Lord Yahusha, and then subsequently through the Body of Hamachiach, The Most High Yah can intervene. In His sovereignty, The Most High Yah has seen to it that there have always been people on the earth who agree with His purpose and plan and through whom He can obtain access in order to accomplish His divine purposes in the earthly realm.




If we want The Most High Yah to keep on interfering, we need to keep on praying. Prayer is serious business. When we pray we are communicating with a divine government for whom we are ambassadors. Prayer is the medium through which we get our “faxes,” “e-mails,” and flow of information and resources from heaven, and through which The Most High Yah’s government gains access to act on the earth according to our faith and dominion authority.




A FALL SHOOK THE WORLD




The Most High Yah created mankind for dominion over the earth, but the fall of man disrupted and sabotaged that program. When Adam and Eve disobeyed The Most High Yah, they fell not from heaven but from dominion. HaSatan deceived Eve by promising her that if she ate from the fruit of the tree of the knowledge of good and evil (the tree The Most High Yah had placed off limits), her eyes would be opened and she would become like The Most High Yah. The problem was, she already was like The Most High Yah.




She and Adam were created in The Most High Yah’s image, and their power and authority in the earthly realm mirrored The Most High Yah’s in the heavenly realm.




The greatest weapon anyone can use against us is self- doubt. HaSatan used this weapon against Eve. By causing her to doubt herself, he opened the door for her to begin doubting The Most High Yah as well. Self-doubt involves low self-esteem, a negative self-concept, and a low sense of personal worth and value. If this is the way we see ourselves, it can lead us to doubt the character and qualities of the The Most High Yah who (we suppose) made us that way.




With this kind of mindset, it is no surprise that we end up thinking of ourselves as doubters rather than believers, losers rather than winners, followers rather than leaders, and subjects rather than sons. We have been so conditioned by our past, our culture, and our environment that we have lost sight of who we really are. Instead of taking our seat at the family dinner table, we content ourselves with eating in the servants’ quarters because we believe that is all we are entitled to. Our attitude should be that no matter where we are right now or what are our current circumstances, eventually we are going to be in charge. What we need is an entirely new mentality.




BUILDING A KINGDOM MENTALITY




It all comes down to whether or not we have a Kingdom mentality. If you believe that you are supposed to follow all the time, then follow on; the world is full of people who will be more than happy to lead you. If, however, you detect the seed of leadership in you, if you see evidence of the dominion mandate in your spirit and commit yourself to follow it, nothing can stop you. That mandate is inside every one of us, for The Most High Yah put it there.

Long ago, I decided that no one on earth was born to rule over me; only The Most High Yah had that right and authority. He alone was qualified. Some people have observed that attitude in me and called it arrogance. I am not arrogant; I simply understand my rights and privileges as a Kingdom citizen.




As children of The Most High Yah saved by the blood of Yahusha, we have no reason to feel ashamed of who we are or to sell ourselves short. Instead, we should embrace our identity as beings created in the image of The Most High Yah. We are like our Father, and we should live accordingly, boldly claiming our rights as citizens of a heavenly Kingdom. There is no reason for us to walk around with our heads down and our shoulders drooped.




There should be confidence in our demeanor and a spring in our step. We are children of the King! His Kingdom belongs to us as well. Yahusha said, “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom” (Luke 12:32). The Most High Yah gave us dominion over the earth, an awesome responsibility as well as a wonderful privilege. Let us not conduct ourselves like vagabonds, servants, or hired hands who have no personal interest or stake in the land, but as wise children giving careful and confident management of a realm that we stand to inherit one day.




THE RULERS BECOME THE RULED




When Adam and Eve disobeyed The Most High Yah, they did not lose heaven, but gave up their kingdom on earth. By listening to satan they committed high treason and surrendered their ruling authority. By abdicating their throne of dominion, they subjected all humans of succeeding generations to subjugation as slaves of the enemy. They who should have been deployed became employed by an evil taskmaster. The rulers became the ruled, the victors the victims, and the kings the subjects.




Yahusha told the parable of the prodigal son to explain to us what happened and to reveal the Father’s attitude toward us. The Most High Yah stands ready to welcome us home with open arms to completely restore our full status as sons and daughters. Our problem is that too often we accept only the contract that the prodigal son wanted—to be a servant in his father’s house.




We want to be servants of the Lord, and although that is certainly what we are as believers, there is so much more to our relationship than that. If we settle for just being His servants, we will miss out on much of the joy of knowing Hamachiach and the fullest and deepest aspects of Kingdom living. Too many of The Most High Yah’s people only know how to be “workers in the field” and don’t know what it means to be a “son in the house.”




Yahusha said, “I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from My Father I have made known to you” (John 15:15).




Yahusha Hamachiach is our Savior by circumstance, but our elder Brother by a natural/spiritual genealogy.




Hebrews 2:11 says, “Both the One who makes men holy and those who are made holy are of the same family. So Yahusha is not ashamed to call them brothers.” So often, however, we tend to relate to Him as our Savior much more than as our big Brother.




Many people in today’s world, including many believers, are in a plight similar to that of the prodigal son, whose mentality was damaged by his time in the pigpen. Like him, they come from an environment that makes it difficult to believe that they can ever become sons or daughters again. Here is The Most High Yah’s glorious truth: All people on earth—no matter who they are, where they live, or what they have done—are potential children of The Most High Yah and Kingdom citizens. Lost children are still children. That is why the gospel of the Kingdom is such good news; it is a message sent from Daddy to all His children telling them that they can return home to the Kingdom and once again be sons and daughters in their full right.




Upon his son’s return, the father in Yahusha’ parable called first for a ring to be put on his son’s hand. The ring was the symbol of sonship and authority in the family. Once the young man had the ring, it meant that everything else in his father’s house was his as well. Hamachiach came to earth, died on the cross, and rose from the dead to put a ring of sonship on everyone’s finger to bring us back into fellowship with our Father so that we might assume our rightful place as His children and as citizens in His Kingdom.




For many of us, taking that step will require first a change or renewing of our minds to get rid of “pigpen thinking.” Consider Paul’s words to the Roman believers:

Therefore, I urge you, brothers, in view of The Most High Yah’s mercy, to offer your bodies as living sacrifices, holy and pleasing to The Most High Yah—this is your spiritual act of worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what The Most High Yah’s will is—His good, pleasing and perfect will (Rom. 12:1-2, NIV).




HEBREW, BUT NOT CONVERTED




Even though Paul was addressing believers—people who had placed their faith and trust in Yahusha Hamachiach as Savior and Lord—many of his readers still needed to undergo a change of mindset. Although they were children of The Most High Yah by faith, they were still caught up in a “pigpen” mentality of thinking like slaves.




This is a truth we need to consider carefully today. It is possible for a person to be “Hebrew” but not “converted.” Salvation takes place instantly; it is a spiritual transaction in which our sins are cleansed by the blood of Yahusha as we trust Him in faith.




Conversion, on the other hand, can take a lifetime as we learn how to think, live, and act as children of The Most High Yah. It is like moving suddenly from a dilapidated shack into a mansion; we bring all our old habits and “shack” mentality with us, and they change only gradually over time.




When Paul says that we should “offer [our] bodies as living sacrifices,” he is telling us to bring our bodies under management—to get them under control. Stop drinking or stealing or smoking or lying or doing drugs. Stop engaging in illicit and immoral sexual activity. Stop playing around with pornography. Break off unhealthy relationships. Bring our bodies under subjection. Keep our bodies and minds pure.




It is important that we learn to manage our body and get it in order because it is our legal house. If we lose it, we cannot do anything else. We can’t serve The Most High Yah effectively if we are addicted to tobacco or alcohol. We can’t fulfill our potential if by age 30 we are sick and have cancer in our lungs. The Lord cannot bless us if we are shacking up with someone or abusing our minds or bodies in any way, or living in any manner that is contrary to His revealed will. He wants us to bring our bodies under subjection and present them to Him as living sacrifices from which He can receive great glory and honor.




A CHANGE OF MIND




Paul says next that we need to “be transformed by the renewing of [our] mind.” What does he mean? His point is that even though as believers we have been born again, we still have a mental problem. We have the Holy Spirit, but not the spirit of the Holy Spirit. We have the anointing but not the spirit of the anointing. We need to change our thinking. The Greek word metamorphoo (from which comes the English word metamorphosis) literally means “to make a complete and total change.” The transformation that Paul talks about here involves a complete revolution of our mental state.




I had to fight this fight, too. For a long time after I became a believer, I loved The Most High Yah but complained because life in general seemed so terrible. I knew The Most High Yah was good, but wondered why everything bad seemed to be happening to me. It seemed as though wicked people all around me were making it and enjoying life and moving ahead, while I was stuck. I prayed and I fasted and believed The Most High Yah for the best, but things never seemed to change. Finally, I asked in despair, “The Most High Yah, what’s wrong here?”




“There’s nothing wrong with those wicked people,” He answered. “They are simply sons and daughters who do not yet know their Father. As for you, your problem is that although you are Hebrew, you are mentally damaged.”

I had to learn how to change my thinking, to think not like a loser and a nobody, but like a winner and a daughter of the Father. That’s what Paul is saying to all of us. We must learn to think like kings again, to lay hold of the spirit and attitude of kings. This is why Kingdom citizenship is really all about leadership.




It is about kingship and ruling a domain. It is not about being low, humble, and poor in the false, demeaning way that so many of us think. Kingdom citizenship is about recognizing our place and rights through Hamachiach as citizens of The Most High Yah’s Kingdom, and claiming those rights so that we can fulfill The Most High Yah’s Kingdom purpose in our world. It is about taking over again that which once was lost because of our sin and disobedience. Our Kingdom faith is about claiming and living out our dominion mandate.




CHAPTER ONE PRINCIPLES

• The Most High Yah’s original plan in creation was to extend His heavenly Kingdom on earth.

• The Most High Yah’s purpose was to establish a family of sons, not servants.

• The Most High Yah’s purpose was to establish a Kingdom of sons, not subjects.

• The Most High Yah’s purpose was to establish a commonwealth of citizens, not Christians.

• The Most High Yah’s purpose was to establish relationships, not religion.

• The Most High Yah’s original purpose and intent was to rule the seen from the unseen through the unseen living in the seen on the scene.

• Human beings were created to exercise dominion over the earth and all its creatures.




• The Most High Yah gave us rulership of the earth, not ownership.

• The Most High Yah will not do anything on earth without permission or access from those on earth to whom He gave dominion.

• The Most High Yah can do anything, but because He has given us the license, He can release on the earth only what we allow.

• The gospel of the Kingdom is good news: a message sent from Daddy to all His children telling them that they can return home to the Kingdom and once again be sons and daughters in their full right.




“The future of mankind is in his past.”