Exodus chapter 12
Today we are walking in: The New Covenant Passover
Exodus 12:11
And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD'S passover. H6453
PASSOVER
Today we look to the word-PASSOVER-H6453 pecach--passover, sacrifice of passover, festival of the passover; appears in the King James Bible 46 times
The Torah testifies...............
Exodus 12:48
And when a stranger shall sojourn with thee, and will keep the passover H6453 to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.
Numbers 9:2
Let the children of Israel also keep the passover H6453 at his appointed season.
Deuteronomy 16:1
Observe the month of Abib, and keep the passover H6453 unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.
The prophets proclaim..................
Ezra 6:19
And the children of the captivity kept the passover H6453 upon the fourteenth day of the first month.
Ezekiel 45:21
In the first month, in the fourteenth day of the month, ye shall have the passover H6453, a feast of seven days; unleavened bread shall be eaten.
Joshua 5:11
And they did eat of the old corn of the land on the morrow after the passover H6453, unleavened cakes, and parched corn in the selfsame day.
The writings bear witness...........................
2 Kings 23:21
And the king commanded all the people, saying, Keep the passover H6453 unto the LORD your God, as it is written in the book of this covenant.
2 Chronicles 30:2
For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover H6453 in the second month.
2 Chronicles 35:11
And they killed the passover H6453, and the priests sprinkled the blood from their hands, and the Levites flayed them.
The New Covenant Passover
The Bridegroom has made an offer of Betrothal to the Bride. He has given her the Covenant promises, and He is now waiting for the Bride, to accept — or not accept — His Betrothal offer.
According to Scripture, how does the prospective Bride accept the Bridegroom’s offer?
The Bride’s acceptance of the Bridegroom’s offer of Betrothal is to be made by drinking of the same Covenant cup from which the Bridegroom drank, both literally and figuratively. Let’s look at the Scriptures, to see what this Covenant Cup is.
The Bridegroom has stated very clearly:
And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples…. And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. (Matthew 26:18-28 )
And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?…. And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body. And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. (Mark 14:14-24)
And he said unto them, With desire I have desired to eat this passover with you before I suffer…. And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. (Luke 22:19-20)
The above passages clearly reveal that the Body and Blood of Yahushua were eaten and drunk at the Passover meal with Yahushua and His Disciples. We then note that the apostle Paul gives us a summary of the above, in the following passage:
For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night [at sunset was the start of the fourteenth day of the first month, known as the day of ‘Passover’] in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. (1Corinthians 11:23-26) [note in brackets is in reference to Lev 23:5]
In the above passage, Paul reminds us that Yahushua has said, regarding the eating of the bread, and drinking of the cup, that we are to “Do this in remembrance of me.”
Have the followers of Yahushua, the Believers of today, accepted the offer of Betrothal given by the Bridegroom? That is, have the Believers of today drunk of Yahushua’s Betrothal cup — of “this” cup — the same cup of the New Covenant of which Yahushua told us to drink? Let’s look at the Scriptures.
This Cup of the New Covenant
When someone gives a demonstration, and then says, “Now, you do this…” what is the meaning of the pronoun “this?”
In the above Scripture passages, does “this” bread refer to just any bread, perhaps a piece of toast eaten for breakfast each morning, or even a jelly sandwich eaten for dessert?
Does “this” cup refer to any cup of wine, or perhaps a cup of tea — to be taken as often as one chooses?
No, the word “this” refers us to what is being demonstrated, concurrent with the words being spoken — and the demonstration is that of eating the bread of the Passover meal, and of drinking the third cup of wine (the cup of ‘Redemption’) after the Passover meal.
Let us re-examine our understanding, and our practice, in light of what the Scriptures actually say.
Let this truth sink in for a moment — let us remember what Yahushua was doing when He said, “Do this in remembrance of me.” He was eating the Passover meal, and was having the unleavened bread of Passover; and He was drinking the third cup (the Cup of Redemption) of the Feast of Passover! And this we know to be true, for Yahushua’s own words confirm this as the Passover meal (Matthew 26:18-28; Mark 14:14-24; Luke 22:15-20).
Yahushua then tells His Disciples that He expects them to do the same, but with a renewed understanding of the meaning of Passover. He now expects us to keep Passover in a new way — in remembrance that the Lamb sacrificed at Passover represents Him; and that the unleavened bread eaten at Passover is His body, and speaks of Him as the Bread of Life, and of every word that proceeds out of the mouth of Yah; and that the cup of wine speaks of His Blood of the New Covenant, that was shed or spilled for us, as the purchase price of our redemption.
This is the remembrance of the true meaning of Passover, and is what Yahushua’s Disciples now remember, as they rejoice together, and as they eat the Passover meal together with a renewed understanding.
So we see that in each of the above passages, Yahushua is revealing to His Disciples the prophetic meaning (the ‘now’ meaning) of the well-known Passover meal, practiced for centuries by all of Yah’s people. Yahushua did not institute anything new, or change anything. He merely revealed the true meaning of Passover.
In the Passover supper, Yahushua simply revealed to His Disciples that He is the Passover Lamb Sacrifice, and that He would bring about the redemption of His people, and the sealing of the Everlasting (New) Covenant by His Blood (Hebrews 13:20).
But why is the Passover necessary for New Covenant believers? Lets look at Yah’s Covenant requirements.
The Blood Sprinkles the Tabernacle
The great importance of our participation in the Passover meal can be seen in the following passage:
For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, Saying, This is the blood of the testament which God hath enjoined unto you. Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. (Hebrews 9:20-21)
First, we see that the original offer of Betrothal came at Mt. Sinai, where the Covenant Promise of Betrothal was sealed in the ‘Blood of the Testament’ which prefigured the Blood of Messiah. Most importantly, the Blood of the Covenant was sprinkled on the Book (His Words), the people, the Tabernacle, and all the vessels of the ministry.
Beloved, this action of sprinkling the Blood of the Covenant pictures the physical Blood touching the physical items of the tabernacle, and relates them all to Yah’s Everlasting Covenant with His people. We recall that every Covenant between Yah and His people must be confirmed or sealed by blood (Ex 24:8; Heb 13:20).
We are His people, and we are also now in the Tabernacle of this fleshly body, the dwelling-place of Yah (1Co 6:19). Thus we are required to be ‘sprinkled’ by the physical Blood of the Covenant, by that which represents Messiah’s Blood. This covenant sprinkling is done when we participate in the Body and Blood of the Passover meal.
When we drink of the Passover cup, the representation of the Blood of Yahushua goes down into this tabernacle of our body (2Cor 5:4). Our drinking of the Passover cup, just as the Bridegroom did, becomes ‘our half‘ of the Betrothal agreement. When we eat of His flesh (the Passover unleavened bread, or matzo), and drink of His Blood (the Passover cup of Redemption), we are in effect saying, “I do” to the Bridegroom’s offer of Betrothal!
Our participation in the New Covenant Passover is so important, that Yahushua tells us a frighteningly important bit of news:
Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. (John 6:53-54)
Beloved, let us ask this question. Why is Yahushua here telling us that unless we participate in His Body and Blood, we have no Life in us?
It is because Messiah-in-us is our Life! And it is Messiah who, when living within us, prompts us to participate in the Passover!
It is likewise the lack of Messiah-in-us, that would cause us to reject participation in Messiah’s true Passover supper. Perhaps the rejection of the True Passover by Rome is the origin of the counterfeit Passover, called by the Biblical name of ‘communion’ and ‘Lord’s Supper,’ which most in the Evangelical world have embraced as a substitute for the True. It is time we put away the decrees of Rome — and the many counterfeits and Doctrines of Men that promote these false practices — and receive only the True!
But what is the significance of Passover? Let’s look.
The Significance of Passover
When Israel was in Egypt, it was the Passover blood on the doorposts that saved the firstborn of Israel from death (Heb 11:28). From that time onward, all of Yah’s people are commanded to observe the Passover as a memorial forever, so they might remember that Yah saved them through the Blood of the Lamb (Exodus 12:13-14).
When Yahushua was on earth, He participated in the Passover meal with His disciples. Since Yahushua was to be the ‘Firstborn of many’ brethren, His participation in Passover was also a part of the pattern for the ‘many brethren’ (Col 1:18; Rom 8:29).
Yahushua has told us that the Blood of the Passover is His Blood, and is represented in the Passover wine (Luke 22:20). His Blood that was spilled 2,000 years ago is the Blood of the Everlasting Covenant, and it was through this spilled Blood that Yahushua was brought back from death as the Firstborn of many Brethren (Col 1:18; Rom 8:29; Heb 13:20). This same Blood spilled 2,000 years ago likewise saves us from death (Heb 13:20), as we too are a kind of firstfruits unto Him (James 1:18; Heb 12:23).
Our participation in the Passover meal is both a memorial, and a personal agreement to the terms of the New Covenant. It is a memorial of Messiah, who is the fulfillment of the Passover Lamb (John 1:29, 36). It is also a memorial of our redemption by the Blood of the Lamb, in that by His Blood alone, we are redeemed, and set free from the bondage of sin.
Passover is also the occasion in which our personal ratification, or ‘signing on’ to the terms of the New Covenant, takes place. This ratification by Blood is a Biblical requirement for all covenants (Exodus 24:8; Luke 22:20; 1 Corinthians 11:25; Hebrews 12:24). As often as we keep Passover (once each year), we keep it in remembrance of Yahushua Messiah (Luke 22:19-20; 1 Corinthians 11:24-25).
The keeping of Passover includes the eating of the Passover meal, the representation of eating of His Flesh (the flesh speaks of His ‘Life’ according to John 6:51,53), and the drinking of His Blood (the blood speaks of His ‘Life’ according to Leviticus 17:11).
When we become Born-Again, Messiah becomes birthed within our spirit. When His life is in us, we have a growing, inward desire to walk in obedience to all His Word, and to be a “DO-er” of all that He did when on earth. It is His life in us that moves us to keep the Passover, in obedience to His Word, and according to His example, given to us in the Scriptures!
If we do not keep the Passover, we must question whether His Life is truly in us. Yahushua tells us (John 6:53): “No Passover, no Life.”
The Passover may be symbolic in some ways, but is a practical matter for the Bride, who must formally agree to the Bridegroom’s offer of Betrothal. The keeping of Passover reveals the heart of obedience, and the heart of yieldedness, of the Bride to her Bridegroom. The heart of yieldedness willingly begins to learn to keep the Passover — and all the other Feasts (‘moedim’) of Yah, according to the Scriptures. The heart of obedience has the Life of Yahushua living within, for that heart is a “DO-er” of every Word that proceeds out of the mouth of Yah (Deut 8:3; Matt 4:4).
Moreover, the Passover meal is a Scriptural Passover meal only if it is done at the time of Passover, as prescribed by Yah in the Scriptures — on the 14th day of either the first or second Biblical month (Lev 23:5; Num 9:10-11). A ‘passover’ at any other time, is not according to scripture, and so is a counterfeit passover.
The Final Opportunity
The Feast of Passover is such an important event for Yahushua’s Born-Again children, that He gives us two distinct dates each year, and two opportunities to keep the Passover. The First Passover of the year occurs on the fourteenth day of the First Biblical month. The Second Passover of the season is the final opportunity for the Bride, and it occurs on the 14th day of the Second Biblical Month. The calendar dates are determined in mid- to late- March of each year when the new moon is seen.
Beloved, the Bridegroom wishes you to become Betrothed!! Find several others, or have the Passover alone. Let us keep the Feast! (1Co 5:7-8).
Conclusion
Unless the Bride Candidate takes the Flesh and Blood of Passover, she demonstrates she has no Life in her. Participation in the True Passover demonstrates the presence of the Life of Messiah-in-us, who gives us Grace for the obedience (Rom 1:5; 1Pet 1:2) necessary to enter into the presence of the King.
For Pastors and Leaders
Pastors, direct yourself and your people toward the Scriptural practices, and away from the counterfeit passover created by the decrees of Rome, and away from practices and Doctrines of Men that you may have picked up in your Theological Seminary, Bible School or Denomination. We will each be held accountable for our respective works! (Rev 2:23).
AND Yahuah spoke unto El-Mosheh and El-Aharon in the land of Mitsrayim, saying, This month shall be unto you the beginning of months: it shall be the first month of the year to you. Speak ye unto all the assembly of Yashar'el, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for a house: And if the household be too little for the lamb, let him and his neighbor next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb. Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: And ye shall keep it up until the fourteenth day of the same month: and the whole multitude of the assembly of Yashar'el shall kill it in the evening. And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. And they shall eat the flesh in that night, roast with fire, and matstsah; and with bitter herbs they shall eat it. Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof. And ye shall let nothing of it remain until the morning; and that which remains of it until the morning ye shall burn with fire. And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is Yahuah's Pecach. For I will pass through the land of Mitsrayim this night, and will smite all the firstborn in the land of Mitsrayim, both man and beast; and against all the elohai of Mitsrayim I will execute judgment: I am Yahuah. And the blood shall be to you for a mark upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Mitsrayim. And this day shall be unto you for a memorial; and ye shall keep it a feast to Yahuah throughout your generations; ye shall keep it a feast by an ordinance forever. Seven days shall ye eat matstsah; even the first day ye shall put away leaven out of your houses: for whosoever eats chamets from the first day until the seventh day, that soul shall be cut off from Yashar'el. And in the first day there shall be a holy assembly, and in the seventh day there shall be a holy assembly to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you. And ye shall guard the Feast of Matstsah; for in this selfsame day have I brought your armies out of the land of Mitsrayim: therefore shall ye guard this day in your generations by an ordinance forever. In the first month, on the fourteenth day of the month at even, ye shall eat matstsah, until the one and twentieth day of the month at even. Seven days shall there be no chamets found in your houses: for whosoever eats that which is with chamets, even that soul shall be cut off from the assembly of Yashar'el, whether he be a stranger, or born in the land. Ye shall eat nothing with chamets; in all your habitations shall ye eat matstsah. Then Mosheh called for all the elders of Yashar'el, and said unto them, Draw out and take you a lamb according to your families, and kill the Pecach. And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side posts with the blood that is in the basin; and none of you shall go out at the door of his house until the morning. For Yahuah will pass through to smite the Mitsriym; and when he sees the blood upon the lintel, and on the two side posts, Yahuah will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you. And ye shall guard this thing for an ordinance to you and to your sons forever. And it shall come to pass, when ye are come to the land which Yahuah will give you, according as he has promised, that ye shall guard this service. And it shall come to pass, when your children shall say unto you, What mean ye by this service? That ye shall say, It is the sacrifice of Yahuah's Pecach, who passed over the houses of the children of Yashar'el in Mitsrayim, when he smote the Mitsriym, and delivered our houses. And the people bowed the head and worshipped. And the children of Yashar'el went away, and did as Yahuah had commanded Mosheh and Aharon, so did they. And it came to pass, that at midnight Yahuah smote all the firstborn in the land of Mitsrayim, from the firstborn of Phar'oh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle. And Phar'oh rose up in the night, he, and all his servants, and all the Mitsriym; and there was a great cry in Mitsrayim; for there was not a house where there was not one dead. And he called for Mosheh and Aharon by night, and said, Rise up, and get you forth from among my people, both ye and the children of Yashar'el; and go, serve Yahuah, as ye have said. Also take your flocks and your herds, as ye have said, and be gone; and bless me also. And the Mitsriym were urgent upon the people, that they might send them out of the land in haste; for they said, We be all dead men. And the people took their dough before it was leavened, their kneadingtroughs being bound up in their clothes upon their shoulders. And the children of Yashar'el did according to the word of Mosheh; and they borrowed of the Mitsriym jewels of silver, and jewels of gold, and raiment: And Yahuah gave the people favor in the sight of the Mitsriym, so that they lent unto them such things as they required. And they spoiled the Mitsriym. And the children of Yashar'el journeyed from Ra`amcec to Cukkoth about six hundred thousand on foot that were men, beside children. And a mixed multitude went up also with them; and flocks, and herds, even very much cattle. And they baked matstsah cakes of the dough which they brought forth out of Mitsrayim, for it was not leavened; because they were thrust out of Mitsrayim, and could not tarry, neither had they prepared for themselves any victual. Now the sojourning of the children of Yashar'el, who dwelt in the land of Mitsrayim and in the land of Kena`an, they and their fathers, was four hundred and thirty years. And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of Yahuah went out from the land of Mitsrayim. It is a night to be much observed unto Yahuah for bringing them out from the land of Mitsrayim: this is that night of Yahuah to be observed of all the children of Yashar'el in their generations. And Yahuah said unto Mosheh and Aharon, This is the ordinance of the Pecach: There shall no stranger eat thereof: But every man's servant that is bought for money, when you have circumcised him, then shall he eat thereof. A foreigner and a hired servant shall not eat thereof. In one house shall it be eaten; you shall not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof. All the assembly of Yashar'el shall keep it. And when a stranger shall sojourn with you, and will keep the Pecach to Yahuah, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof. One Torah shall be to him that is homeborn, and unto the stranger that sojourns among you. Thus did all the children of Yashar'el; as Yahuah commanded Mosheh and Aharon, so did they. And it came to pass the selfsame day, that Yahuah did bring the children of Yashar'el out of the land of Mitsrayim by their armies. SHEMOTH (EXODUS) 12:1-51 את CEPHER
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