Hebrews chapter 3
Today we are walking in: The Promised Land: Choosing To Enter In
Exodus 3:18
And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, H4057 that we may sacrifice to the LORD our God.
Today we look to the word-WILDERNESS- H4057 midbar --wilderness, pasture, uninhabited land
The Torah testifies.......................................
Genesis 16:7
And the angel of the LORD found her by a fountain of water in the wilderness, H4057 by the fountain in the way to Shur.
Exodus 4:27
And the LORD said to Aaron, Go into the wilderness H4057 to meet Moses. And he went, and met him in the mount of God, and kissed him.
Numbers 14:33
And your children shall wander in the wilderness H4057 forty years, and bear your whoredoms, until your carcases be wasted in the wilderness. H4057
Deuteronomy 1:31
And in the wilderness, H4057 where thou hast seen how that the LORD thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.
The prophets proclaim..................
Isaiah 42:11
Let the wilderness H4057 and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.
Isaiah 43:19
Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, H4057 and rivers in the desert.
Jeremiah 9:12
Who is the wise man, that may understand this? and who is he to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth and is burned up like a wilderness, H4057 that none passeth through?
Ezekiel 20:13
But the house of Israel rebelled against me in the wilderness: H4057 they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, H4057 to consume them.
The Writings bear witness.............
Joshua 1:4
From the wilderness H4057 and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast.
2Chronicles 1:3
So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the LORD had made in the wilderness. H4057
Nehemiah 9:19
Yet thou in thy manifold mercies forsookest them not in the wilderness: H4057 the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.
Psalm 65:12
They drop upon the pastures of the wilderness: H4057 and the little hills rejoice on every side.
Psalm 78:15
He clave the rocks in the wilderness, H4057 and gave them drink as out of the great depths.
WHEREFORE, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Mashiach Yahusha; Who was faithful to him that appointed him, as also Mosheh was faithful in all his house. For this man was counted worthy of more glory than Mosheh, inasmuch as he who has built the house has more honor than the house. For every house is built by some man; but he that built all things is Elohiym. And Mosheh truly was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; But Mashiach as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. Wherefore (as the Ruach Ha'Qodesh says, Today if ye will hear his voice, Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my works forty years. Wherefore I was grieved with that generation, and said, They do always err in their heart; and they have not known my ways. So I swore in my wrath, They shall not enter into my rest.) Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living Elohiym. But exhort one another daily, while it is called Today; lest any of you be hardened through the deceitfulness of sin. For we are made partakers of Mashiach), if we hold the beginning of our confidence stedfast unto the end; While it is said, Today if ye will hear his voice, harden not your hearts, as in the provocation. For some, when they had heard, did provoke: howbeit not all that came out of Mitsrayim by Mosheh. But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? And to whom swore he that they should not enter into his rest, but to them that believed not? So we see that they could not enter in because of unbelief. IVRIYM (HEBREWS) 3:1-19 את CEPHER
The Promised Land: Choosing to Enter In
A great deal of New Testament is devoted to exhorting and warning Believers in Messiah, regarding Entering In to the Promised Land. But today, most Pastors and Leaders have ceased warning the people. Why is this?
Many of these New Testament warnings have two common elements. First, they remind us that all that happened to the Israelites is for our example.
Second, these warnings state that we, too, could fail to enter in, for the same reasons the Israelites failed to enter in.
Since these warnings are so serious, we will look closely at the Israelites’ example, and then try to learn from their experience, so that we might avoid making the same mistake they did.
Here is a summary of the Israelites’ experience in the wilderness, according to Hebrews 3:7 – 4:11:
The Israelites’ Experience in the Wilderness (Hebrews 3:7 – 4:11):
They were redeemed from Bondage in Egypt, and they came out by the Blood of the Lamb.
This event corresponds to our being redeemed by the Blood of Yahusha, the Lamb of Yah, and of our being Born-again.
They were baptized in the Cloud & in the Sea (1Corinthians 10:1-2).
This event corresponds to our baptism in water and in the Ruach HaQadesh.
They were refused entry into the Promised Land, even after being brought out by the Blood of the Lamb, and after being baptized in the Cloud and in the Sea.
This fact is a New Testament warning to us today! Let us take notice, and heed the warning, so that we do not repeat their example!
Warning! Warning!
Here is the New Testament warning for us today! Notice carefully:
The Israelites are Prophetic Figures of Believers Today:
Despite being Redeemed by the Blood of the Lamb, and
Despite being baptized in water, and baptized in the Ruach HaQadesh,
The Israelites were not allowed to enter in to the Promised Land!
All Believers today are warned in Scripture to take notice, and to heed these New Testament warnings.
According to Messiah’s own words, those who choose not to repeat the Israelites’ example, will be allowed to enter in as a part of the Bride Company!
The above is a summary of the great warning given for us today in Scripture (see Hebrews 3:7 through Hebrews 4:-11)!
This warning for us can be easily understood when we list the reasons given in Scripture, why the Israelites [as prophetic figures of Believers today] were refused entry into the Promised Land.
The reasons given for the Israelites will thus become the same reasons many who say they believe in Yahusha will fail to enter the Promised Land today, under the New Covenant!
Now let’s notice in greater detail, the reasons why the Israelites failed to enter in, as given in Ezekiel 20:
The Reasons the Israelites Failed to Enter In (Ezekiel 20):
They continued to disobey Yah’s Law [His eternal Torah] (Ezekiel 20:13, 16, 19, 21, 24);
They despised Yah’s Sabbaths (Ezekiel 20:13, 16, 20, 21, 24).
This corresponds to the warning given in the New Testament Book of Hebrews, telling us the Israelites refused to enter Yah’s rest, by refusing to rest from their work, just as Yah rested from His work.
For us today, the Book of Hebrews is clear. Like the Israelites, we may have come out by the Blood. Like the Israelites, we may have been baptized in water, and in the Ruach HaQadesh. However, we are sternly warned in numerous New Testament passages, that we today may not be allowed to enter in to the Promised Land!
Much of the New Testament centers around points of Torah that Believers in Messiah are called to keep today, as part of the New Covenant. Whoever ‘Believes in’ Messiah, becomes grafted in to Israel, and becomes a partaker of the Covenant promises given to Israel. Thus we see that the promises applying to Israel, now apply also to those grafted in to Israel. We [and they] are now ‘one new Man’ in Messiah.
This is one of the major points described by the apostle Paul — that the conditions for achieving the promises still apply to all New Covenant Believers today, both Jew and Gentile, who become grafted in by faith in Messiah! It is for this reason that the warnings in the Book of Hebrews are so important to New Covenant Believers today!
Who Can Enter In?
As we study the Israelites’ example, it does not take a rocket scientist, to realize one thing: The Israelites, as well as we today, are not able to keep all the Law — the Torah — in our own strength.
But this realization presents a problem. If we are not able to keep the Torah in our own strength, why is there nothing at all in the New Testament, that would nullify the keeping of Torah for New Testament Believers?
From the logic of the Israelites’ example, it appears that we, too, can not keep the Law, and therefore we, too, can not enter in to the promised Land. What is the problem here? If keeping the Law is the only way to enter in, we must ask, “Did Yah change something in the Law that might allow us to enter in?”
Scriptures reveal that Yah did not change anything of the Law (Torah). He simply reminds us, over and over again in the new Testament writings, of the most important mystery of the New Covenant: that is, He has given us ‘Messiah-in-you’ (See Colossians 1:27), who provides the Grace from within, enabling us to keep His eternal Torah!
Joshua and Caleb Enter In
Does the Israelites’ example in the wilderness show us this ‘Messiah-in-you’ example of entering in? Yes! Although that generation of Israelites fell in the wilderness, and were not allowed to enter in, there were two exceptions — Joshua and Caleb. These two are there for our example, of those who will be allowed to enter in to the Promised Land!
Joshua speaks of our Saviour, Yahusha. Yahusha is seen by name prophetically in the Scriptures as the High Priest carrying our uncleanness and sins; as the one who will bring Israel into the Promised Land of their inheritance; and as the One who is our Salvation.
Caleb, the Hebrew word meaning whole-hearted, is also the word that describes the dog. Caleb was called the son of Jephunneh, Strong’s Number <03312>, which name comes from the Hebrew root ‘panah,’ Strong’s number <06437>, meaning “turned back, and prepared.”
Together these names tell us the story of who they speak of today. All have gone astray, and considered nothing but dogs. As whole-heartedly following Messiah, it is through turning back [repentance], that we become prepared. Together, Joshua and Caleb speak of those whole-hearted ones today who, having been Born-Again, have had Yahusha ‘birthed’ within them. By Yahusha’s Grace, His enablement, they repent of any sin when it is revealed to them. Just as Joshua and Caleb entered in, it is the these whole-hearted ones who, together with Yahusha living within (Colossians 1:27), will enter in to the Promised Land.
Yes, Yah knows that on our own, we can not keep all the Law, but He still expects us to choose to keep it all, so that we may choose to enter in with Him. Therefore, He expects us to allow Messiah-in-us to keep it for us, by His grace, on our behalf, as He lives in us daily.
Those Who Are Willing Will Know Him
It is ‘Messiah-in-You’ that will bring us in, by giving us the Grace — the Holy-Spirit power to keep the Torah. It is by His Ruach HaQadesh, that He will first find willing hearts that would follow the Lamb wherever He goes, even if into unfamiliar spiritual territory.
And, for those that are willing, He will then turn our feet away from our iniquities, and then will cause us to walk in His Torah, His statutes, and His Precepts. Those who walk in His Torah will be allowed into the Promised Land as Firstfruits (See Revelation 14:4).
For those that are NOT willing to follow the Lamb wherever He goes, we are told in (Luke 14:27) that they can NOT be Yahusha’s disciples.
It is from those who love Him, that He will choose His Bride. It is those who Love Him, that He will resurrect as Firstfruits. It is those who Love Him, that will keep His Commandments.
Yahusha did not say, “If you love me, keep the ‘Old Testament’ Commandments. Nor did He say, “If you love me, keep the ‘New Testament’ Commandments. He said, “If you love me, keep ‘MY’ Commandments (John 14:15). But what ARE Yahusha’s commandments? Let’s look:
Yahusha answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me. (John 14:23-24)
For had ye believed Moses, ye would have believed me: for he wrote of me. But if ye believe not his writings, how shall ye believe my words? (John 5:46-47)
Those who truly know Him, realize that it was Yahusha Himself — as the Word of the Father — who gave the Commandments to Moses. Thus Yahusha calls them “My Commandments,” and also calls them “Not my Word, but the Father’s who sent me.” He then reveals to us in John 5:46-47 that Moses’ Words ARE Messiah’s Words. We might then examine ourselves. Am I keeping His Commandments? Am I keeping Messiah’s Words?
Choosing wisely
Israel came out by the Blood of the Lamb. However, they made many choices while in the Wilderness, which prevented that generation from entering in to the Promised Land. We are warned in 1 Corinthians 10:11, and also in Hebrews 4:11, to heed their example.
The nature of the New Covenant is such, that everyone is given a choice of whom they will serve. Here are two examples that apply to us today, regarding our New Covenant choice:
In Joshua 24:15, Yah said, “Choose this day whom ye will serve.” Joshua’s answer is our example for us today: “as for me and my house, we will serve Yah.”
In Isaiah 56:4-7, Yah makes some New Covenant promises:
Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people. (Isaiah 56:7)
But then we are reminded that these promises are only for those who ‘choose’ in a certain way. Notice the conditions, a few verses prior:
For thus saith the Most High unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant; (Isaiah 56:4)
Also the sons of the stranger, that join themselves to the Most High, to serve him, and to love the name of the Most High, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant; (Isaiah 56:6)
Notice the above promises refer to Yah’s Everlasting Covenant, for they refer to features unique to Father’s Everlasting Covenant. These features are 1) choosing the things that please Yah, and 2) the grafting in of the Sons of the Stranger, which are known as the Gentiles.
These two passages also show us exactly how we may choose to be a part of Father’s New Covenant. Let us remember, however, that The Blood of Yahusha Messiah does not guarantee that we will choose correctly, or wisely. His Blood simply redeems us, and sets us free us from bondage. His Grace then enables us to choose.
Notice also that Yah tells us that the promises of Isaiah 56 are for those who choose the things that please [‘delight’] Him. He then tells us exactly those things that delight Him, so that we might choose wisely! Father then equates choosing the things that please Him with taking hold of His Covenant.
In summary, those who choose to enter in to the Promised Land, are those who choose to take hold of His Covenant.
Those who will enter in, are those who have chosen wisely.
Fiveamprayer, how will you choose?
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