Tuesday, January 26, 2016

​Why Study and Teaching The Laments​?



Lamentations 2


​We are walking in today:  ​
Why Study and Teaching The Laments
​?​


​Teaching from the book:  
​​
Preaching and Teaching from the Old Testament
​:​ 
A guide to the church
​,

by Walter C. Kaiser Jr.

​Witness p
roclamation
​ ​
throughout the Bible:  ​
H7121 
​​
qara
​ 
to call, recite, cry out, utter a loud sound, summon, appoint and call to endow.
​Jonah 3:7; ​Ezra 1:1, 10:7; Romans 16:25; Titus 1:2-3; 1 Peter 3:18-20



Lamentations 2
​:
11
 
​​
My eyes are worn out from weeping,
​ ​
everything in me is churning;I
​ ​
 am empty of emotion
​ ​
because of the wounds to my people,
​ ​
because children and infants are fainting away
​ ​
in the streets of the city.
 

​We must be careful in taking​
 our 
​pain personally, your emotions lie, Fiveamprayer! Today we continue our study of the book of 
Lamentations. 
​Or the book 
of emotional prayers
​,​
 
​as ​
I call it. 
​ It is a book small 
in chapters and powerful in relations. We find the passages heartfelt literally associating with the young prophet
​,​
 Jeremiah weeping
​, ​
pleading about 
​Yahweh
 and the dialogue over the fate of Israel. 
​ Written 
as if 
​these laments
 are told personally and for the nation
​--​
they were. Examples of the love and care of 
​Yahweh
 trampled under foot by 
​His
 people. 
​This book shows the
 care He placed over 
​His
 children only to have them rebuild and serve foreign gods
​ again and again​
.
​These are
 emotionally filled proclamations from the young prophet.
​ ​
 Jeremiah expressed his deepest remorse over the insight of destruction and captivity promise
​d​
 to Israel.
​ ​
 Lamentations
​ is
 an example 
​and ​
should cause the reader to deal with pain and the focus of Yahweh. 
​ ​
As our healer and redeemer in
​ ​
spite of rebellion against 
​His
 eternal law
​, ​
He has to purify the inner man and create a new creature.

​Psalm
 51:12
 
​​
Create in me a clean heart, God;renew in me a resolute spirit.


His judgments are true and unbending towards the results of missing the mark 
​or ​
sin. For Hebrews believe sin is 
​related to an archer, who with their 
bow and arrow
​s--aim to​
 shooting towards a goal or a target. 
​ It is called sin when the mark is missed--so we can see in this Hebrew idiom.  This gives us a more accurate 
picture
​,​
 to try again when you miss the mark
​,​
 the Torah corrects your aim. 
​ Amid these continued
 warnings and proclamations; Yahweh's character
​ is​
 being exposed to the reader as a just 
​judge
​ ​
Punishment for sin
​,​
 but remorse for judgments due to the unimaginable love Yahweh has for 
​His​
 children.
So we learn that the 
​book
 of Lamentations is 
​an ​
examples of directing one's emotions. That these emotions are necessary towards Yahweh
​--in
 order for the healing process of missing the mark can begin.
​ ​
 Learning to direct one's emotions as Jeremiah cried unto Yahweh. 
​ ​
All his emotions directed towards the one who could do anything for 
​any one​
!​
 ​
 As we 
​also​
 learn a great deal of directing our emotions towards Yahweh
​--He is t​
he only one who could truly understand your emotions. 
​ ​
Being fully confident that the trouble doesn't last long after the judgment is ordered
​, as
 inevitable and must be. 
​ ​
In order for there to be established Kingdom living
​--the truth, plain​
 and simple. 
​ This is the type
 of 
​ ​
living at home with active parents who love their children
​ and
 have 
​placed​
 rules governing family living. Follow the rules life is great
​, ​break
 the rules consequences follow.
​  To hear more of this teaching click here.

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